(女劳复)
庞 病新瘥后气血津液虚耗慎勿为诸劳动事凡言语思虑劳神梳浴澡 劳力劳则生热而复病如初也又病瘥后精髓
枯
燥切不可为房事犯房事劳复必死魏督邮顾子献病瘥后华佗嘱之慎勿劳事余事尚可女劳即死此是女劳复非阴阳易也又素
问云病热而有所遗者是新瘥后肠胃尚弱若多食则难消化而复病如初也此是食复新瘥强人足两月虚弱人足百日则无复病
矣
大病瘥后劳复者枳实栀子汤主之若有宿食者加大黄如博棋子大五六枚(成 病有劳复有食复伤寒新瘥血气未平余热
未尽早作劳动病者名曰劳复病热少愈而强食之热有所藏因其谷气留搏两阳相合而病者名曰食复劳复则热气浮越与枳实
栀子豉汤以解之不待虚烦懊 也食复则胃有宿积加大黄以下之不待腹满谵语之候也
枳实栀子豉汤方
枳实(三枚炙) 栀子(十四枚擘) 豉(一升绵裹)上三味以清浆水七升空煮取四升纳枳实栀子煮取二升下豉更
煮五六沸去滓温分再服覆令微似汗(伤寒之邪自外入劳复之邪自内发发汗吐下当随宜施治也枳实栀子豉汤则应吐剂此云
覆令微似汗出者以其热聚于上苦则吐之热散于表者苦则发之内经曰火淫所胜以苦发之此之谓也)
伤寒瘥已后更发热者小柴胡汤主之脉浮者以汗解之脉沉实者以下解之(瘥后余热未尽更发热者与小柴胡汤以和解之
脉浮者热在表也故以汗解脉沉者热在里也故以下解之)
海 大抵劳者动也动非一种有内外血气之异焉若劳乎气则无力与精神者法宜微举之若劳乎血与筋骨者以四物之
类
补之若劳在脾内为中州调中可已此为有形病也但见外证则谓之复病非为劳也如再感风寒是已
许 记有人患伤寒得汗数
日忽身热自汗脉弦数心不得宁真劳复也予诊之曰劳心之所致神之所舍未复其初而又劳伤其神荣卫失度当补其子益其脾
解其劳庶几得愈授以补脾汤佐以小柴胡汤解之或者难曰虚则补其母今补其子何也予曰子不知虚劳之异乎难经曰虚则补
其母实则泻其子此虚当补母人所共知也千金曰心劳甚者补脾气以益之脾旺则感之于心矣此劳则当补子人所未闻也盖母
生我者也子继我而助我者也方治其虚则补其生我者与锦囊所谓本骸得气遗体受荫同义方治其劳则补其助我者与荀子言
未有子富而父贫同义此治虚与劳所以异也
补脾汤 治伤寒得汗瘥后脾胃伤冷物胸膈不决寻常血气不和
人参 白术 甘草 橘皮(去白) 青皮(去白) 干姜(各等分)上为末每服三钱水一盏煎数沸热服入盐点亦得
海 麦门冬汤 治劳复气欲绝者用之有性能起死回生
麦门冬(去心一两) 甘草(炙二两) 粳米(半合)上为细末水二盏煎粳米令熟去米约汤一小盏半入药五钱匕枣
二枚去核新竹叶一十五片同煎至一盏去渣温服不能服者绵滴口中又治小儿不能灌药者宜用此绵滴法此方不用石膏以其
三焦无火热也兼自欲死之人阳气将绝者故不用石膏若加人参大妙
外 牛乳饮 大病后不足病虚劳补虚取七岁以下五岁以上黄牛乳一升水四升煎至一升如人饥稍稍饮不得多期十
日服不住佳
肘 烧鳖甲散 治笃病新起早劳食饮多致劳复欲死烧鳖甲服方寸匕
活 雄鼠屎汤 治劳复
栀子(十四枚) 雄鼠屎(二七粒两头尖者是) 枳壳(三枚炒)上为细末每服四钱水一盏半入葱白二寸香豉三十
粒同煎一盏分二服勿令病患知鼠屎
七味葱白汤 治伤寒或因起动劳复或因吃食稍多皆成此候若复甚者一如伤寒初有此证宜服此方
葱白(连须) 干葛 新豉(半合) 生姜(切一合) 麦门冬(去心) 熟地黄(各三钱)流水(四升以杓扬之)
上七味用清水煎三分减二去滓分二服渐渐服之取汗
千金方 治劳复或食复发热者
栀子仁 石膏(各三钱) 鼠屎(十四粒) 豉(半合)上用水二钟煎至一钟去滓通口服之
补中益气汤 治劳复发热气高而喘身热而烦四肢怠惰
人参(二钱) 白术 软苗柴胡 陈皮 白芍药(各一钱) 当归身 黄 (各一钱二分) 甘草 升麻(各五分)
上作一服用水二钟煎至八分去滓温服若下元阴火动或梦中失精或虚劳烦盛或自汗阴虚不足者加知母黄柏(各一钱)五味
子(九粒)麦门冬(一钱半)主之若兼有宿食不消心下痞者去升麻人参加枳实黄连(各一钱)主之若不能眠者加远志酸
枣仁(各一钱)茯神(一钱半)主之凡脉弱人虚倍用人参自汗盗汗倍用黄 食少胃弱倍用白术外多倍加软苗柴胡之类
吴 夫大病新瘥后血气虚弱余热未尽古人所谓如大水浸墙水退则墙苏不可犯之但宜安卧守静以养其气设或早起
动
劳则血气沸腾而发热也经言脉浮者以汗解之脉实者以下解之若不可汗不可下宜小柴胡汤随证增损以和之或 然汗出而
解或寒颤汗出而解也
凡新瘥后虚烦不得眠者参胡温胆汤加酸枣仁主之凡虚羸少气气逆欲呕者竹叶石膏汤主之虚热燥渴者亦用此汤去半
夏主之活人书治劳复身热者 鼠屎汤主之千金治劳复以麦门冬汤主之易老加人参以益元气也若身热食少无力者以参胡
三白汤或补中益气汤增损主之如无热而下虚有寒者以黄 建中汤虚甚者以大建中汤人参养荣汤之类主之若阴虚火动者
必少加知母黄柏以救肾水也凡新瘥后只宜先进白稀粥汤次进浓者又次进糜粥亦须少少与之常令不足则可不可尽意过食
之也其诸般肉食等物皆不可食经言病患新瘥脉已解但日暮微烦者此食谷早或多故也盖胃弱不能消化宜减谷则愈矣经言
食复发热者以枳实栀子豉汤主之如宿食内结大便不去者加大黄如围棋子大五六枚下之又曰食复发热不解者以柴胡汤加
减随证用之若食少胃弱痞闷者以四君子汤为主而加味以主之如有表热加软苗柴胡内外有热少佐黄芩心下痞闷心烦有内
热加枳实黄连如不眠更加酸枣仁有痰加橘红半夏呕吐者亦如之如米食不化加神曲麦 肉食不化加棠求子枳实青皮之类
消克之也贵在通变而已
凡男子大病瘥后早犯女色而为病者名曰女劳复也其候头重不举目中生花腰背疼痛或小腹里急绞痛或憎寒发热或时
阴火上冲头面烘热心胸烦闷活人书以 鼠屎汤主之有热者以竹皮汤烧 散主之千金方以赤衣散主之虚弱者以人参三白
汤调下赤衣散为妙若小腹急痛脉沉逆冷者以当归四逆汤加附子吴茱萸送下赤衣散救之仍以吴茱萸一升酒拌炒熨小腹为
佳凡卵缩入腹离经脉见者死不可救也
竹皮汤 治女劳复头重不举目中生花腹中绞痛有热者
青竹皮(刮取半升)上用水二钟煎至七分温服之
千金赤衣散 治女劳复并阴易
室女月经布近隐处者烧灰用白汤下日三服
凡酒味苦辛乃大热有毒者也且大寒惟酒不冰其热可见也盖伤寒热病本热未解而欲饮酒则转加热盛而病增剧若脉弦
大者须用小柴胡汤加葛根黄连乌梅主之若脉洪大者以人参白虎汤加葛根黄连主之或竹叶石膏汤黄连解毒汤皆可用多加
鸡距子尤妙
(女劳复)
庞安时:病人刚痊愈后,气血津液虚耗,千万不要做各种劳累的事情。凡是言语思虑导致神气劳损、梳头洗澡导致体力消耗,劳作会产生内热,使病情像当初一样复发。另外,病愈后精髓枯燥,绝对不可进行房事。如果犯禁行房导致劳复,必死无疑。魏国督邮顾子献病愈后,华佗嘱咐他谨慎避免劳累之事,其他事情还可以做,但如果是房事劳累即会致死。这是“女劳复”,不是“阴阳易”。另外,《素问》说:“病热而有所遗者”,是指新近痊愈后肠胃尚且虚弱,如果多吃食物则难以消化,从而像当初一样再次发病。这就是“食复”。新近痊愈的人,强壮的需静养两个月,虚弱的人需静养一百天,这样就不会再复发病了。
大病初愈后因劳累而复发的,用枳实栀子汤主治。如果有宿食停滞的,加大黄,大小如博棋子五六枚。(成无己注:病有劳复和食复两种。伤寒病刚痊愈,血气未平,余热未尽,过早劳作导致发病的,名叫“劳复”;病热稍减却强行进食,热邪潜伏其中,因谷气滞留搏结,两阳相合而致病的,名叫“食复”。劳复则是热气浮越,用枳实栀子豉汤来解除,不需要等到出现虚烦懊憹的症状才用;食复则是胃中有宿积,加大黄来通下,不需要等到出现腹满谵语的症状才用。)
枳实栀子豉汤方
枳实(三枚,炙) 栀子(十四枚,掰开) 豆豉(一升,用绵布包裹)。以上三味药,用清浆水七升,先空煮至四升,放入枳实和栀子,煮取二升,再加入豆豉,再煮五六沸,去渣,温服,分两次服用。服药后覆盖衣被令微微似有汗出。(注:伤寒之邪从外而入,劳复之邪从内而生。发汗、催吐、泻下应当根据适宜情况施治。枳实栀子豉汤本应属于催吐剂,这里说令其微似汗出,是因为热聚于上部,若苦味重则催吐;热散于体表,若苦味重则发汗。《内经》说:“火淫所胜,以苦发之”,说的就是这个道理。)
伤寒病愈后又发热的,用小柴胡汤主治。脉浮的,用发汗法解表;脉沉实的,用泻下法攻里。(注:病愈后余热未尽又发热的,与小柴胡汤以和解之法治疗。脉浮说明热在表,所以用发汗法解表;脉沉说明热在里,所以用泻下法攻里。)
王海藏:大抵“劳”就是动,动不是一种,有内外、血气之别。如果是气劳,则表现为无力,与精神层面的劳损不同,治法宜轻微升举阳气;如果是血劳或筋骨劳损,则用四物汤之类补益。如果劳损在脾脏内部,称为中州受损,调理中焦即可痊愈。这属于有形质的病。但如果只见外在症状,则称之为“复病”,而不是“劳”。比如再次感受风寒就是这样。
许叔微:曾记有一人患伤寒,出汗数日后,忽然身体发热、自汗、脉弦数、心中不安,这是真正的劳复。我诊断说是因为劳心所致,神志受舍之处未恢复如初,又劳伤了神志,导致营卫失调,应当补其子脏(脾),益脾气,解除劳损,或许能愈。给予补脾汤,佐以小柴胡汤和解。有人质疑说:“虚则补其母,现在补其子,为什么呢?”我说:“您不知道虚劳的区别吗?《难经》说:‘虚则补其母,实则泻其子’,这是大家都知道的关于虚证补母的道理。但《千金方》说:‘心劳甚者,补脾气以益之,脾旺则感之于心矣。’这种劳损应当补子,是别人没听过的。盖母亲生我,儿子继承我并帮助我。治疗虚证时,补生我的母亲,这与锦囊所说‘本骸得气,遗体受荫’意义相同;治疗劳损时,补帮助我的儿子,这与荀子所言‘未有子富而父贫’意义相同。这就是治疗虚与劳的不同之处。”
补脾汤:治疗伤寒出汗病愈后,脾胃损伤生冷食物,胸膈痞闷不畅,寻常气血不和。
人参、白术、甘草、橘皮(去白)、青皮(去白)、干姜(各等分)。以上研为细末,每次服三钱,用水一盏,煎数沸,热服,加盐点服也可以。
王海藏:麦门冬汤:治疗劳复气欲绝者使用,此方性能起死回生。
麦门冬(去心一两)、甘草(炙二两)、粳米(半合)。以上研为细末,用水二盏,先煎粳米至熟,去米,取汤一小盏半,加入药末五钱匕,红枣二枚(去核),新竹叶十五片,同煎至一盏,去渣,温服。不能吞咽者,可用绵蘸药汁滴入口中。此方也治疗小儿不能灌药的情况,宜用此绵滴法。此方不用石膏,是因为三焦没有火热,加上患者阳气将绝,故不用石膏。如果加入人参,效果更佳。
外台秘要:牛乳饮:大病后体虚不足,治疗虚劳补虚。取七岁以下五岁以上黄牛乳一升,水四升,煎至一升。像人饥饿时慢慢饮用,不可多喝,期望十日内服完不住为佳。
肘后备急方:烧鳖甲散:治疗重病初愈,过早劳作、饮食不当多致劳复欲死者。烧鳖甲,服一方寸匕。
活人书:雄鼠屎汤:治疗劳复。
栀子(十四枚)、雄鼠屎(十四粒,两头尖的是好的)、枳壳(三枚,炒)。以上研为细末,每次服四钱,用水一盏半,加入葱白二寸、香豉三十粒,同煎至一盏,分两次服。不要让病患知道里面有鼠屎。
七味葱白汤:治疗伤寒或因起动劳复,或因吃食稍多,皆成此候。如果复发严重,一如伤寒初起有此证,宜服此方。
葱白(连须)、干葛、新豉(半合)、生姜(切一合)、麦门冬(去心)、熟地黄(各三钱)。流水(四升,以杓扬之)。以上七味药,用清水煎至三分减二,去渣,分两次服,渐渐服之,取汗。
千金方:治疗劳复或食复发热者。
栀子仁、石膏(各三钱)、鼠屎(十四粒)、豉(半合)。以上用水二钟,煎至一钟,去渣,通口服之。
补中益气汤:治疗劳复发热,气高而喘,身热而烦,四肢怠惰。
人参(二钱)、白术、软苗柴胡、陈皮、白芍药(各一钱)、当归身、黄芪(各一钱二分)、甘草、升麻(各五分)。以上作一服,用水二钟,煎至八分,去渣,温服。如果下元阴火动,或梦中失精,或虚劳烦盛,或自汗阴虚不足者,加知母、黄柏(各一钱)、五味子(九粒)、麦门冬(一钱半)为主治。如果兼有宿食不消、心下痞者,去升麻,加入枳实、黄连(各一钱)为主治。如果不能眠者,加远志、酸枣仁(各一钱)、茯神(一钱半)为主治。凡脉弱人虚,倍用人参;自汗盗汗,倍用黄芪;食少胃弱,倍用白术;外感多,倍加软苗柴胡之类。
吴谦:夫大病新愈后,血气虚弱,余热未尽。古人所谓“如大水浸墙,水退则墙苏”,不可触犯禁忌。只宜安卧守静以养其气。如果早起劳作,则血气沸腾而发热。经言:脉浮者以汗解之,脉实者以下解之。如果不可汗、不可下,宜用小柴胡汤随证增损以调和之。或者自然汗出而解,或者寒颤汗出而解。
凡新愈后虚烦不得眠者,用参胡温胆汤加酸枣仁主治。凡虚羸少气、气逆欲呕者,用竹叶石膏汤主治。虚热燥渴者,也用此汤,去掉半夏主治。《活人书》治疗劳复身热者,用雄鼠屎汤主治。《千金方》治疗劳复用麦门冬汤主治,易老(李东垣)加人参以益元气。如果身热、食少、无力者,用参胡三白汤或补中益气汤增损主治。如无热而下虚有寒者,用黄芪建中汤,虚甚者以大建中汤、人参养荣汤之类主治。如果阴虚火动者,必少加知母、黄柏以救肾水。凡新愈后只宜先进白稀粥汤,次进浓者,又次进糜粥,也必须少量多次给予,常令不足则可,不可尽意过食。其诸般肉食等物皆不可食。经言:病患新愈,脉已解,但日暮微烦者,这是因为食谷早或多所致。盖胃弱不能消化,宜减谷则愈矣。经言:食复发热者,以枳实栀子豉汤主治。如宿食内结、大便不去者,加大黄如围棋子大五六枚下之。又说:食复发热不解者,以柴胡汤加减随证用之。如果食少胃弱、痞闷者,以四君子汤为主而加味主治。如有表热,加软苗柴胡;内外有热,少佐黄芩;心下痞闷心烦有内热,加枳实、黄连;如不眠更加酸枣仁;有痰加橘红、半夏;呕吐者亦如之。如米食不化,加神曲、麦芽;肉食不化,加棠求子、枳实、青皮之类消克之。贵在通变而已。
凡男子大病新愈后,早犯女色而为病者,名曰“女劳复”也。其候头重不举,目中生花,腰背疼痛,或小腹里急绞痛,或憎寒发热,或时阴火上冲头面烘热,心胸烦闷。《活人书》以雄鼠屎汤主治。有热者,以竹皮汤、烧裈散主治。《千金方》以赤衣散主治。虚弱者以人参三白汤调下赤衣散为妙。如果小腹急痛、脉沉逆冷者,以当归四逆汤加附子、吴茱萸送下赤衣散救之。仍以吴茱萸一升酒拌炒熨小腹为佳。凡卵缩入腹、离经脉见者,死,不可救也。
竹皮汤:治疗女劳复头重不举,目中生花,腹中绞痛有热者。
青竹皮(刮取半升)。以上用水二钟,煎至七分,温服之。
千金赤衣散:治疗女劳复并阴易。
室女月经布近隐处者,烧灰,用白汤下,日三服。
凡酒味苦辛,乃大热有毒者也。且大寒之物惟酒不冰,其热可见也。盖伤寒热病本热未解而欲饮酒,则转加热盛而病增剧。若脉弦大者,须用小柴胡汤加葛根、黄连、乌梅主治。若脉洪大者,以人参白虎汤加葛根、黄连主治。或竹叶石膏汤、黄连解毒汤皆可用,多加鸡距子尤妙。
(Nü Lao Fu - Relapse due to Sexual Exhaustion)
Pang Anshi: After a patient has just recovered, Qi, Blood, and Body Fluids are depleted. One must absolutely avoid all kinds of laborious activities. Whether it is mental exertion from speaking and thinking, physical exhaustion from combing hair or bathing, any labor generates internal heat, causing the illness to recur as it was initially. Furthermore, after recovery, the essence and marrow are withered and dry; sexual intercourse must strictly be avoided. If one engages in sexual activity leading to relapse due to sexual exhaustion (Nü Lao Fu), death is inevitable. Gu Zixian, the Inspector of Wei, after recovering from illness, Hua Tuo instructed him to carefully avoid labor. Other matters could be handled, but if he engaged in sexual exhaustion, he would die. This is called "Nü Lao Fu" (Relapse due to Sexual Exhaustion), not "Yin Yang Yi" (Transmission of Pathogen between Sexes). Additionally, the *Suwen* states: "Those who suffer from residual effects after febrile disease," referring to the fact that after recent recovery, the stomach and intestines are still weak. If one eats too much, digestion becomes difficult, and the illness recurs as before. This is called "Shi Fu" (Relapse due to Dietary Indiscretion). A recently recovered person should rest for two months if strong, or one hundred days if weak, so that no further relapse occurs.
For relapse due to labor after a major illness, Zhishi Zhizi Tang (Immature Bitter Orange and Gardenia Decoction) is the primary treatment. If there is retained food stagnation, add Rhubarb (Dahuang), sized like a chess piece, five to six pieces. (Cheng Wuji's commentary: There are two types of relapse: labor relapse and dietary relapse. In Shanghan syndrome, when blood and Qi have not yet stabilized and residual heat remains after recovery, engaging in labor early causes what is called "Labor Relapse." When fever subsides slightly but one forces eating, heat hides within, and grain qi lingers and struggles, combining two Yangs to cause illness, this is called "Dietary Relapse." Labor relapse involves floating excess heat, treated with Zhishi Zhizi Chi Tang to resolve it, without waiting for symptoms of deficiency vexation or agitation. Dietary relapse involves gastric retention, treated by purging with Rhubarb, without waiting for abdominal fullness or delirium.)
**Zhishi Zhizi Chi Tang Formula:**
Zhishi (Immature Bitter Orange) (3 pieces, roasted), Zhizi (Gardenia Fruit) (14 pieces, broken), Chi (Fermented Soybeans) (1 sheng, wrapped in silk). Take these three ingredients, boil in 7 sheng of Qing Jiang Shui (clear sour rice water) until reduced to 4 sheng. Add Zhishi and Zhizi, boil until reduced to 2 sheng. Then add Chi, boil for 5-6 more boils. Strain. Take warm, divided into two doses. Cover with blankets to induce slight sweating. (Note: Pathogens in Shanghan enter from outside, while pathogens in labor relapse arise from inside. Sweating, vomiting, and purging should be applied according to appropriateness. Zhishi Zhizi Chi Tang is essentially a vomiting agent, but here it induces slight sweating because heat gathers above (vomiting if bitter) or disperses on the surface (sweating if bitter). As the *Neijing* says: "When Fire excess prevails, use bitter to release it.")
If fever recurs after recovery from Shanghan, Xiaochaihu Tang (Minor Bupleurum Decoction) is the primary treatment. If the pulse is floating, resolve with sweating. If the pulse is deep and solid, resolve with purging. (Commentary: For recurrent fever due to residual heat after recovery, use Xiaochaihu Tang to harmonize. Floating pulse indicates heat in the exterior, hence sweating. Deep pulse indicates heat in the interior, hence purging.)
Wang Haizang: Generally, "Lao" (Exhaustion/Labor) implies movement. Movement varies, differing in interior/exterior and Blood/Qi. If it is Qi exhaustion, manifesting as weakness distinct from mental fatigue, the treatment should gently raise Qi. If it is Blood or Sinew-Bone exhaustion, tonify with formulas like Siwu Tang. If exhaustion lies in the Spleen internally (Middle Jiao), regulating the Middle can cure it. This is a tangible pathology. However, if only external signs appear, it is called "Fu Bing" (Recrudescence Disease), not "Lao." For example, re-contracting Wind-Cold.
Xu Shimwei: I recall a case where a patient suffered from Shanghan, sweated for several days, then suddenly developed body heat, spontaneous sweating, wiry-rapid pulse, and mental unrest. This was true Labor Relapse. I diagnosed it as caused by mental exhaustion. The residence of Shen (Spirit) had not returned to its original state, and further exhausting the Shen led to disharmony of Ying and Wei. One should tonify the Son organ (Spleen), benefit Spleen Qi, and relieve exhaustion to achieve healing. I prescribed Bupi Tang (Spleen-Tonifying Decoction) assisted by Xiaochaihu Tang to harmonize. Someone questioned: "Tonify the Mother when deficient, why tonify the Son?" I replied: "Do you not know the difference between Deficiency and Exhaustion? The *Nanjing* says: 'Deficient, tonify the Mother; Excess, drain the Son.' This refers to general deficiency. But the *Qianjin Fang* says: 'Severe Heart exhaustion, tonify Spleen Qi to benefit it; when Spleen is robust, it affects the Heart.' This type of exhaustion requires tonifying the Son, which is rarely heard of. The Mother generates me; the Son inherits and assists me. Treating deficiency involves tonifying the one who generated me (Mother), akin to 'The root receives Qi, the body receives shade.' Treating exhaustion involves tonifying the one who assists me (Son), akin to Xunzi's saying 'There is no case of a rich son having a poor father.' Thus, treating deficiency and exhaustion differs."
**Bupi Tang**: Treats post-Shanghan sweating recovery where the Spleen-Stomach is damaged by cold foods, causing chest/diaphragm obstruction and general Qi-Blood disharmony.
Renshen (Ginseng), Baizhu (Atractylodes Macrocephala), Gancao (Licorice), Jupi (Tangerine Peel, white part removed), Qingpi (Green Tangerine Peel, white part removed), Ganjiang (Dried Ginger) (equal parts). Grind into powder. Take 3 qian per dose, decoct in 1 sheng of water for a few boils, take hot. Adding salt is also acceptable.
Wang Haizang: **Maimendong Tang (Ophiopogon Decoction)**: Used for Labor Relapse with Qi nearly exhausted; this formula has the power to revive the dying.
Maimendong (Ophiopogon Root, heart removed, 1 liang), Gancao (Licorice, roasted, 2 liang), Jingmi (Rice, 0.5 he). Grind into fine powder. Use 2 sheng of water, cook Rice until soft, remove Rice, retain approx. 1.5 sheng of broth. Add 5 qian of medicine, 2 Jujubes (pitted), 15 fresh Bamboo Leaves. Decoct until 1 sheng remains. Strain. Take warm. For those unable to swallow, drip slowly into the mouth with cotton wool. Also treats infants unable to take oral medication via this dripping method. Do not use Shigao (Gypsum) because there is no Fire-Heat in the Sanjiao, and the patient's Yang Qi is near exhaustion. Adding Renshen is excellent.
**Waitai Mi Yao: Niurou Yin (Cow Milk Drink)**: For insufficiency after major illness, treating deficiency exhaustion. Take cow milk from a yellow cow aged 5-7 years, 1 sheng, mixed with 4 sheng of water. Boil down to 1 sheng. Drink slowly when hungry, do not drink too much at once. Ideally finish within 10 days.
**Zhouhou Beiji Fang: Shao Biejia San (Burned Turtle Shell Powder)**: For critical illness newly recovered, early labor or improper diet causing severe Labor Relapse. Burn Biejia (Turtle Shell), take 1 fang cun bi (measure).
**Li Ren Shu: Xiong Shushi Tang (Male Rat Dropping Decoction)**: Treats Labor Relapse.
Zhizi (Gardenia Fruit, 14 pieces), Xiong Shushi (Male Rat Droppings, 14 grains, pointed at both ends are best), Zhike (Bitter Orange, 3 pieces, stir-fried). Grind into fine powder. Take 4 qian per dose, with 1.5 sheng of water, 2 cun of Congbai (Scallion White), 30 Xiachi (Fragrant Fermented Beans). Decoct until 1 sheng. Divide into two doses. Do not let the patient know it contains rat droppings.
**Qiwei Congbai Tang (Seven-Ingredient Scallion White Decoction)**: Treats Shanghan relapsing due to movement/labor or slight overeating. If severe, similar to initial Shanghan, take this formula.
Congbai (Scallion White, with roots), Gegen (Kudzu Root), Xinchi (Fresh Fermented Beans, 0.5 he), Shengjiang (Fresh Ginger, sliced 1 he), Maimendong (Ophiopogon, heart removed), Shudihuang (Prepared Rehmannia Root) (each 3 qian). Flowing Water (4 sheng, stirred with ladle). Decoct the seven ingredients in clear water until reduced by two-thirds. Strain. Divide into two doses, take gradually to induce sweat.
**Qianjin Fang**: Treats Labor Relapse or Dietary Relapse with fever.
Zhiziren (Gardenia Kernel), Shigao (Gypsum) (each 3 qian), Shushi (Rat Droppings, 14 grains), Chi (Fermented Beans, 0.5 he). Decoct in 2 zhong of water until 1 zhong remains. Strain. Take orally.
**Buzhong Yiqi Tang (Tonify the Middle and Augment the Qi Decoction)**: Treats Labor Relapse fever, high-pitched breathing with panting, body heat with irritability, lethargy of limbs.
Renshen (Ginseng, 2 qian), Baizhu (Atractylodes Macrocephala), Ruanmiao Chaihu (Bupleurum), Chenpi (Tangerine Peel), Baishao (White Peony Root) (each 1 qian), Dangguishen (Angelica Sinensis Root Body), Huangqi (Astragalus Root) (each 1.2 qian), Gancao (Licorice), Shengma (Cimicifuga) (each 0.5 qian). One dose, decoct in 2 zhong of water until 8 fen remains. Strain. Take warm. If Lower Yuan Yin Fire moves, nocturnal emission, severe deficiency exhaustion with irritability, or spontaneous/night sweating due to Yin deficiency, add Zhimu (Anemarrhena), Huangbo (Phellodendron) (each 1 qian), Wubeizi (Schisandra) (9 grains), Maimendong (Ophiopogon, 1.5 qian). If accompanied by undigested retained food and epigastric fullness, remove Shengma, add Zhishi (Immature Bitter Orange), Huanglian (Coptis) (each 1 qian). If insomnia, add Yuanzhi (Polygala), Suanzaoren (Ziziphus Seed) (each 1 qian), Fushen (Poria with Hostwood, 1.5 qian). For weak pulse/deficiency, double Renshen; for spontaneous/night sweating, double Huangqi; for poor appetite/weak Stomach, double Baizhu; for frequent external contraction, double Ruanmiao Chaihu etc.
Wu Qian: After major illness recovers, Blood and Qi are weak, residual heat remains. As ancients said: "Like a wall soaked by floodwater; when water recedes, the wall stands." Do not violate taboos. Rest quietly to nourish Qi. Rising early or labor causes Blood and Qi to boil, leading to fever. Classics say: Floating pulse, resolve with sweating; Solid pulse, resolve with purging. If neither sweating nor purging is suitable, use Xiaochaihu Tang to harmonize with modifications. It may resolve through natural sweating or shaking chills followed by sweating.
For post-recovery deficiency vexation and insomnia, use Shenhu Wendan Tang (Bupleurum and Pinellia Phlegm-Resolving Decoction) with added Suanzaoren. For deficiency emaciation, shortness of breath, rebellious Qi with nausea, use Zhuye Shigao Tang (Bamboo Leaf and Gypsum Decoction). For deficiency heat with dryness/thirst, use this same decoction removing Banxia. *Li Ren Shu* uses Xiong Shushi Tang for Labor Relapse with fever. *Qianjin Fang* uses Maimendong Tang for Labor Relapse; Li Dongyuan adds Renshen to boost Yuan Qi. For fever, poor appetite, weakness, use Shenhu Sanbai Tang or modify Buzhong Yiqi Tang. For no fever but lower deficiency with Cold, use Huangqi Jianzhong Tang; for severe deficiency, Dajianzhong Tang or Renshen Yangrong Tang. For Yin deficiency with Fire moving, add small amounts of Zhimu and Huangbo to save Kidney Water. Post-recovery, first consume thin white rice soup, then thicker, then congee, always in small amounts, keeping the stomach slightly underfilled, never overeating. Meat and other foods are forbidden. Classics say: Pulse resolved after recovery but evening mild vexation is due to early/heavy eating. Weak Stomach cannot digest; reducing grain intake heals. Classics say: Dietary relapse fever is treated with Zhishi Zhizi Chi Tang. If retained food binds stool, add Rhubarb (chess-piece size, 5-6 pieces) to purge. If dietary relapse fever persists, use modified Chaihu Tang. For poor appetite/weak Stomach/fullness, use Sizijunzi Tang as base with modifications. For exterior heat, add Chaihu; for interior/exterior heat, add small amount of Huangqin; for epigastric fullness/vexation/internal heat, add Zhishi and Huanglian; for insomnia, add Suanzaoren; for phlegm, add Juhong and Banxia; for vomiting, similarly. For undigested rice, add Shenqu and Maiya; for undigested meat, add Tangqiuzi, Zhishi, Qingpi to digest. Flexibility is key.
For men contracting illness after major recovery due to early sexual activity, it is called "Nü Lao Fu" (Female Labor Relapse). Symptoms include heavy head unable to lift, flowers/spots before eyes, back/waist pain, lower abdominal urgency/cramping, aversion to cold/fever, intermittent Yin Fire rushing to head/face causing flushing, chest/heart vexation. *Li Ren Shu* uses Xiong Shushi Tang. With heat, use Zhuyu Tang or Shao Kun San (Burned Underwear Powder). *Qianjin Fang* uses Chiyi San (Red Clothing Powder). For weakness, use Renshen Sanbai Tang to administer Chiyi San. For lower abdominal urgency/pain, deep/reversed cold pulse, use Danggui Sini Tang plus Fuzi and Wuzhuyu to deliver Chiyi San. Best to roast Wuzhuyu in wine and apply hot compress to lower abdomen. If testicles retract into abdomen and Lijing pulse appears, death is incurable.
**Zhuyu Tang**: Treats Nü Lao Fu with heavy head, visual spots, abdominal cramping with heat.
Qingzhupi (Green Bamboo Bark, scraped 0.5 sheng). Decoct in 2 zhong of water until 7 fen remains. Take warm.
**Qianjin Chiyi San**: Treats Nü Lao Fu and Yin Yang Yi.
Menstrual cloth from an unmarried girl near the private parts, burned to ash, taken with plain water, 3 times daily.
Alcohol is bitter and pungent, greatly hot and toxic. Even in extreme cold, alcohol does not freeze, proving its heat. If Shanghan febrile disease heat is unresolved and one drinks alcohol, heat intensifies and illness worsens. If pulse is wiry-large, use Xiaochaihu Tang plus Gegen, Huanglian, Wumei. If pulse is flooding-large, use Renshen Baihu Tang plus Gegen and Huanglian. Zhuye Shigao Tang or Huanglian Jiedu Tang are also usable; adding Jiju Zi (Barberry Fruit) is especially good.