凡卒中之时,不可惊惶搬搅,只掐其人中,徐徐以药灌之。
《儒门事亲》记一老人患头痛吐下,灸火后出门,见日而仆,家人欲揉扑之。戴人立止
曰∶
大不可搅。盖病患衰老涌泄,血脉易乱,身体内有灸火,外有太阳,是以跌仆。若又搅之,
便
不救矣。惟安神思待之以静,静便属水,自然无事。
古人治病,先审其用,次辨体质强弱,然后治之,如射之的。而市井佣工,何能梦见。
按∶卒中,大症也。聊聊数语,毋乃太简乎?世称卒中者,国中风时,如口眼 斜,半
身不遂者,
《内经》为偏枯。其左瘫右痪,及畏腿风,皆卒倒后邪浅之见证。其舌强不言,唇吻不收,
经称为痱病,即《千金》风懿之候,乃卒倒后邪深之见证。而东垣以中腑邪浅易治,中脏邪
深难治。今考楼英、孙一奎二家立法,分晰最善,乃明乎冒、伤、中三者,权轻重而用药,
其重
者,即太阳病、头项痛、腰脊强,治以桂枝汤。谓之伤风。其轻者,四时皆有,为感冒,即
冒风也
,治以九味羌活汤加柴胡,为各经活套法也。其极重者,即三阴中寒症,及六经卒中症,治
以辛热温中法也。
凡病多能为寒热,但发作有期者,疟也。无定期者,诸病也。疟之为病,若邪浅则一日
一发,邪
深则间一日或二三日而一发,邪在阴阳之分,则日与夜各发,邪在阳分上半日发,邪在阴分
则
下半日发。有先寒后热者,先伤寒后伤风,名曰寒疟。有先热后寒者,先伤风而后伤寒,名
曰温疟。有但热不寒者,阴虚不能制阳,而阳气独发,名曰瘅疟。有但寒不热者,阳虚不能
制阴,而阴气独胜,名曰牝疟。至疟脉自弦,弦数者多热,弦迟者多寒,弦小紧者下之,弦
迟者温之,弦紧数清之,浮大吐之,浮弦数者风发也,以饮食消息止之。虚微无力为久病,
洪数无力与微皆虚也。(脉无力虚微,重按几无,皆正虚邪盛之候。)暑但热不寒,或热多寒
少
,面垢口渴,虽热退后而身常有汗,心热而烦,脉洪而虚。风则恶寒自汗,烦躁头疼,转而
为疟。风,阳气也,故先热而后寒。寒则恶寒而无汗,挛痛面惨,转而为疟。寒,阴气也,
故
先寒而后热。二症初发之际,风寒在表,虽寒热过后,而身体常自疼痛,常自畏风,宜以发
散
为主。湿则身体重,骨节痛,呕逆胀满,因冒袭雨湿,汗出澡浴得之。食则若饥而不能食,
食
则中满,呕逆腹痛,因饮食无节,饥饱有伤得之。痰则发时痰涎上壅,兀兀欲吐,或时眩晕
,
兼平时有痰之人,一得疟即当以豁痰为主。古人云∶无痰不成疟故也。虚则久疟之后,表
里俱
虚,真元未复,疟虽暂止,小劳复来,名曰劳疟。大抵间作者多,日作者少。积则久疟不止
,邪气伏藏胁间,结为症癖,谓之疟母。大抵感暑邪为多,卫气与邪相并则病作,与邪相离
则病休。并于阴则寒已,离于阳则热止,至次日又集而并合,则复病也。其间日者,由邪气
内
薄五脏,连募原,其道远,其气深,其行迟,不能与卫气俱行,不得皆出,故间日乃作也。
寒
多者,宜升其阳,使不并于阴,则寒自已。热者多,宜降其阴,使不并于阳,则热自已。寒
热交作者,
一升一降,而以渗利之药从中分之,使不交并,此秘诀也。暑热则清之,风寒则散之,湿则
燥之,有食消食,有痰行痰,虚者补之,有症癖者,以缓消之。不可急攻也。
辨症精详,分六气感伤而加减,启迪后进非浅。师其法者细心研究,则致病之源亦获矣
。
主方
柴胡一钱五分,升麻、葛根、羌活、防风各五分,
以上五味,俱甘辛气清,能升阳气使离于阴,而寒自已。知母一钱,石膏三钱,黄
芩枯
飘者五分,以上三味,母、芩味苦,石膏体重,俱性寒而下行,故能引阴气下降,使离于
阳
而热自已。猪苓一钱五分 分利阴阳,令不交并。穿山甲一钱,(此物能水能陆,故借
其
气引诸药出阴入阳,穿走经络,无不利道。)甘草五分。(调和诸药。尝闻一方士言,疟忌
甘草
,能助脾经湿热耳。)此余五六年前自制方也。寻常治人,只一服便止不复发,盖表里驱逐
其邪
,令无停留之处,故寒热立已,而他人得此方者,尚为方所泥,不能尽操纵变通之妙,时
或不
效。缘伏暑郁蒸,滞而为气,郁而为痰,皆为寒热之根,而此无利气行痰之药故也。今议加
姜制浓朴一钱以利气,三和曲一钱五分以行痰,更立加减法于后,治疟之法,尽于此矣
。
暑疟热多寒少者,减柴胡以下五味三分之二,母、芩、石膏倍原数用之。但热不寒者,去柴
胡以下
五味及山甲、猪苓,(即非寒热交并,只宜退热为主,故去此七味。)仍加粳米一勺,人参
一
钱五分。(石膏善泻胃气,故用粳米佐之,使胃气不受伤,人参亦此意。且热伤气,故用补
气之药为主。)此即白虎汤加人参也。煎药外仍宜进消暑丹一二百粒。以疏伏暑而行积痰。(
见
伤暑门。)暑病必自汗,其无汗者,乃当风取凉,闭汗不泄而致,宜芎苏散发之。(见伤寒门
。)
不可与白虎汤。风疟宜芎苏散,不必覆盖衣服,待其自然微微汗出,却以本方视寒热多少,
发作早晏,消息与之。盖为已自汗,不可更大发汗,故但微微取汗,去其寒邪而已。寒疟宜
芎苏散取汗,汗不出加麻黄一二钱以发之,发后不除,以本方消息与之。湿疟用除湿汤一剂
服,(见伤湿门。)却以本方消息与之。食疟宜于伤食门中消导之法,兼陈平饮、局方双饮子
、
清脾饮,俱可服。陈平饮乃二陈汤合平胃散也。凡虚人久疟脉弱,不能食者,慎勿用疟药,
每发五更以人参一两,生姜(一两),同煎连进二服,立止。
治疟之法,详于《内经》。今但言夏秋病疟,而不详明脉症,仅取升散之药五种,苦寒
之药三种
,虽王金坛得意之作,窃有异议,诚恐后进误会,不审病原,辄用其方,未必尽效。盖病有
万变,
未可执一也。谚云∶执方治病,病必殆是也。假如正气不能胜邪,若再升散殆矣。此方用在
初
期,固能逐邪外出,有升降阴阳之妙。若正虚久疟,用必增剧。余每用白蔻仁一钱易穿山
甲
,取其辛香,宣逐膈膜之壅蔽,流行荣卫,较原方尤效。用古方妙在化裁,未可拘执,则敏
捷矣
。余治久疟,审其所因,每以六八味加减,何人休疟为佐,详治验中。但师其法,不泥其方
。
凡中风卒倒之时,不可惊慌失措地搬动搅扰患者,只需掐按人中穴,徐徐将药物灌入。
《儒门事亲》记载一位老人患头痛并伴有呕吐腹泻,灸火治疗后出门,见到阳光后突然仆倒,家人想要揉搓拍打他。戴元礼立即制止说:“绝对不可以搅动。因为患者年老体衰且经过涌吐泄下治疗,血脉容易紊乱,体内有灸火的余热,体外又受太阳(日光)照射,所以导致跌仆。如果再次搅动,就无法救治了。只有安定患者的神思,以静待之,静则属水,自然就会无事。”
古人治病,先审察病因,其次辨别体质强弱,然后进行治疗,就像射箭瞄准靶心一样。而市井中的普通工匠,怎么能梦见这种境界呢?
按语:卒中是大病,寥寥数语,是否太简略了?世人所说的卒中,即中风口眼歪斜、半身不遂者,《内经》称为偏枯。其左瘫右痪,以及畏腿风等,都是卒倒后邪气较浅的表现。其舌强不能言语,口唇松弛不收者,经书称为痱病,即《千金方》中风懿的证候,是卒倒后邪气较深的表现。而李东垣认为中腑邪浅易治,中脏邪深难治。现在考察楼英、孙一奎两家的立法,分析最为详尽,他们明白了冒、伤、中三者的区别,权衡轻重而用药。其中病情重的,即表现为太阳病(太阳经受邪所致的病证)、头项痛、腰脊强直,用桂枝汤治疗,称为伤风。病情轻的,四季都有,为感冒,即冒风,用九味羌活汤加柴胡治疗,这是各经通用的常规方法。病情极重的,即三阴中寒症及六经卒中症,用辛热温中的治疗方法。
凡是疾病多能引起寒热变化,但发作有固定时间规律的,是疟疾。没有固定时间的,是其他疾病。疟疾这种病,如果邪气浅则一天发作一次,邪气深则隔一天或两三天发作一次,邪气在阴阳之分,则白天和夜晚各发作一次,邪气在阳分则上半日发作,邪气在阴分则下半日发作。有先恶寒后发热的,是先伤于寒后伤于风,名叫寒疟。有先发热后恶寒的,是先伤于风后伤于寒,名叫温疟。有只发热不恶寒的,是阴虚不能制约阳气,而阳气独盛发作,名叫瘅疟(dàn nuè)。有只恶寒不发热的,是阳虚不能制约阴气,而阴气独胜,名叫牝疟(pìn nuè)。至于疟疾的脉象自当弦脉,弦数脉的多热,弦迟脉的多寒,弦小紧脉的用下法,弦迟脉的用温法,弦紧数脉的用清法,浮大脉的用吐法,浮弦数脉的是风邪致病,通过饮食调理来停止它。脉微弱无力是久病,洪数无力与微脉皆属虚证。(脉无力、虚微,重按几乎摸不到,都是正气虚弱邪气盛盛的征候。)暑疟只热不寒,或热多寒少,面色垢浊口渴,虽然热退后身体常有汗,心中热而烦躁,脉洪大而虚。风疟则恶寒自汗,烦躁头疼,进而转为疟疾。风,是阳气,所以先热而后寒。寒疟则恶寒而无汗,拘挛疼痛面色惨白,进而转为疟疾。寒,是阴气,所以先寒而后热。这两种症状初发之际,风寒在表,虽然寒热过后,但身体常自疼痛,常自怕风,宜以发散为主。湿疟则身体沉重,骨节疼痛,呕逆胀满,因冒雨涉水、出汗后洗澡得之。食疟则感觉饥饿但不能进食,进食则胃脘胀满,呕逆腹痛,因饮食无节制,饥饱损伤得之。痰疟则发作时痰涎上壅,恶心欲吐,有时眩晕,兼平时有痰的人,一旦得疟即应当以豁痰为主。古人说:“无痰不成疟”,就是这个道理。虚疟则是久疟之后,表里俱虚,真元未复,疟疾虽然暂时停止,稍加劳累又复发,名叫劳疟。大抵间日发作的多,每日发作的少。积滞则久疟不止,邪气伏藏胁间,结为症癖,名叫疟母。大抵感受暑邪的多,卫气与邪气相搏则病发作,与邪气分离则病休止。卫气并入阴分则寒已,离开阳分则热止,到第二天又聚集合并,则再次发病。其间日发作的,是因为邪气内迫五脏,连及募原,其道路远,其气深,其行迟,不能与卫气同时运行,不能同时外出,所以隔日才发作。寒多的,宜升举阳气,使不与阴相并,则寒自止。热多的,宜降抑阴气,使不与阳相并,则热自止。寒热交作的,一升一降,并用渗利药物从中分开,使不相交并,这是秘诀。暑热则清解它,风寒则发散它,湿则燥化它,有食积则消食,有痰则化痰,虚者补益它,有症癖者,以缓消之法处理它。不可急攻。
辨证精细详细,根据六气感伤而加减,对后进学者启发非浅。学习其法者细心研究,则致病之源也就掌握了。
主方:柴胡一钱五分,升麻、葛根、羌活、防风各五分。以上五味药,都具甘辛之气且气清,能升举阳气使其离于阴,则寒自止。知母一钱,石膏三钱,黄芩枯飘者五分。以上三味药,知母、黄芩味苦,石膏体重,都性寒而下行,故能引阴气下降,使其离于阳而热自止。猪苓一钱五分,分利阴阳,令不相交并。穿山甲一钱,(此物能水能陆,故借其气引导诸药出阴入阳,穿行走窜经络,无不利道。)甘草五分。(调和诸药。曾听说一方士说,疟疾忌用甘草,因为它能助长脾经湿热耳。)这是我五六年前自制的方子。寻常治疗人,只需一服便停止不再复发,大概是因为表里驱逐了其邪气,令其无处停留,所以寒热立刻停止,而其他人得到此方者,还被方子所拘泥,不能完全掌握操纵变通的妙处,有时不一定有效。原因是伏暑郁蒸,滞而为气,郁而为痰,都是寒热的根源,而这个方子没有利气行痰的药物,所以如此。现在商议加入姜制厚朴一钱以利气,三和曲一钱五分以行痰,更在后面设立加减法,治疟的方法,全都在这里了。
暑疟热多寒少的,减去柴胡以下五味药的三分之二,知母、黄芩、石膏倍原数使用。但热不寒的,去掉柴胡以下五味药及穿山甲、猪苓,(既然不是寒热交并,只宜以退热为主,所以去掉这七味药。)仍加粳米一勺,人参一钱五分。(石膏善于泻胃气,故用粳米佐助它,使胃气不受伤,人参也是这个意思。而且热伤气,故用补气药为主。)这就是白虎汤加人参。煎药之外仍宜服用消暑丹一二百粒,以疏解伏暑而行散积痰。(见伤暑门。)暑病必自汗,其无汗的,乃是因为当风取凉,闭汗不泄所致,宜用芎苏散发汗。(见伤寒门。)不可与白虎汤。风疟宜用芎苏散,不必覆盖衣服,等待其自然微微汗出,然后根据本方视寒热多少,发作早晚,斟酌给予。因为已经自汗,不可再大发汗,所以只是微微取汗,去除其寒邪而已。寒疟宜用芎苏散发汗,汗不出加麻黄一二钱以发汗,发汗后若不除,用本方斟酌给予。湿疟用除湿汤一剂服用,(见伤湿门。)然后用本方斟酌给予。食疟宜在伤食门中用消导之法,兼服陈平饮、局方双饮子、清脾饮,都可以服用。陈平饮即是二陈汤合平胃散。凡是虚人久疟脉弱,不能进食的,慎用疟药,每次发作五更天时用人参一两,生姜一两,同煎连续进服两剂,立刻停止。
治疟的方法,详备于《内经》。现在只说夏秋病疟,而不详细阐明脉症,仅取升散药五种,苦寒药三种,虽然是王金坛得意之作,我私下有异议,诚恐后进误会,不审病原,就使用其方,未必完全有效。盖病有万变,不可固执一端。谚语说:“执方治病,病必殆”,就是这个道理。假如正气不能胜邪,若再用升散之法就危险了。此方用在初期,固然能逐邪外出,有升降阴阳的妙处。若正虚久疟,使用必定加重病情。我每用人参白蔻仁一钱代替穿山甲,取其辛香,宣通逐除膈膜的壅蔽,流行营卫,比原方尤其有效。用古方的妙处在于化裁,不可拘执,则敏捷矣。我治疗久疟,审察其病因,每每以六味地黄丸加减,何人休疟为佐,详见治验中。只是学习其法,不拘泥于其方。
At the time of sudden stroke (Zhong Feng), one must not panic or move/disturb the patient. One should only pinch the Renzhong (GV26) acupoint and slowly administer medicine.
*Rumen Shiqin* records a case of an elderly man suffering from headache with vomiting and diarrhea. After moxibustion, he went out and collapsed upon seeing sunlight. His family wanted to rub and pat him. Dai Yuanli immediately stopped them, saying: "Absolutely do not disturb. Because the patient is old and frail, having undergone emetic and purgative treatments, his blood vessels are prone to disorder. There is residual heat from moxibustion inside, and exposure to the sun outside, causing the collapse. If disturbed further, it will be incurable. Only calm the patient's spirit and wait in stillness. Stillness belongs to Water, and naturally, there will be no trouble."
Ancient physicians, when treating diseases, first examined the etiology, then distinguished the strength or weakness of the constitution, and then treated, just as archery aims at the target. How could ordinary artisans in the marketplace dream of such realms?
Note: Stroke is a major disease; is this brief description too simple? What the world calls stroke, characterized by deviation of the mouth and eyes and hemiplegia, is called *Piangu* (Hemiplegia) in the *Neijing*. Left paralysis and right flaccidity, as well as fear of wind in the legs, are manifestations of shallow pathogenic factors after sudden collapse. Tongue stiffness with inability to speak, and loose lips that cannot close, are called *Fei Bing* in classics, which corresponds to the syndrome of *Feng Yi* in *Qianjin Fang*, representing deep pathogenic factors after sudden collapse. Li Dongyuan believed that involvement of the Fu organs implies shallow pathogens and is easy to treat, while involvement of the Zang organs implies deep pathogens and is difficult to treat. Examining the methods of Lou Ying and Sun Yikui, their analysis is most thorough. They clarified the distinctions among Mao (minor invasion), Shang (injury), and Zhong (stroke), weighing severity to prescribe medication. Severe cases manifesting as Taiyang disease (Disease of the Taiyang channel), headache and neck pain, and stiffness of the waist and spine, are treated with Guizhi Tang (Cinnamon Twig Decoction), termed Wind Injury. Mild cases occur in all seasons, known as common cold or minor wind invasion, treated with Jiuwei Qianghuo Tang (Nine-Ingredient Notopterygia Decoction) plus Chaihu (Bupleuri Radix), which is a routine method for various channels. Extremely severe cases involve Cold invading the Three Yin channels or stroke involving the Six Channels, treated with pungent-hot warming methods.
Generally, diseases often cause alternating chills and fever. Those with regular intervals are Malaria (Nüe). Those without regular intervals are other diseases. In malaria, if the pathogen is shallow, it attacks once daily; if deep, every other day or every two to three days. If the pathogen is at the boundary of Yin and Yang, it attacks both day and night; if in Yang, it attacks in the first half of the day; if in Yin, in the second half. Cases with chills preceding fever are caused by initial Cold injury followed by Wind injury, named Han Nüe (Cold Malaria). Cases with fever preceding chills are caused by initial Wind injury followed by Cold injury, named Wen Nüe (Warm Malaria). Cases with only fever and no chills result from Yin deficiency failing to control Yang, leading to isolated Yang hyperactivity, named Dan Nüe (Blazing Malaria). Cases with only chills and no fever result from Yang deficiency failing to control Yin, leading to isolated Yin excess, named Pin Nüe (Female Malaria). The pulse in malaria is naturally Wiry (Xian). A Wiry-Rapid pulse indicates more heat; a Wiry-Slow pulse indicates more cold. A Wiry-Small-Tight pulse requires purgation; a Wiry-Slow pulse requires warming; a Wiry-Tight-Rapid pulse requires clearing; a Floating-Large pulse requires emesis; a Floating-Wiry-Rapid pulse indicates Wind origin, resolved through dietary management. A weak and powerless pulse indicates chronic illness; a Full-Rapid powerless pulse or a Minute pulse both indicate deficiency. (A powerless, minute pulse, barely palpable even with heavy pressure, indicates deficiency of healthy Qi and excess of pathogenic factors.) Summerheat malaria presents with only heat or more heat than cold, greasy complexion, thirst, persistent sweating even after fever subsides, heart heat with irritability, and a Full-Void pulse. Wind malaria presents with aversion to wind, spontaneous sweating, irritability, headache, progressing to malaria. Wind is Yang energy, hence fever precedes chills. Cold malaria presents with aversion to cold, no sweating, spasmodic pain, pale face, progressing to malaria. Cold is Yin energy, hence chills precede fever. At the onset of these two syndromes, Wind-Cold is in the exterior. Even after chills and fever pass, the body often aches and fears wind; treatment should focus on dispersing. Dampness malaria presents with heavy body, joint pain, belching, nausea, and fullness, caused by exposure to rain/dampness or bathing while sweating. Food stagnation malaria presents with hunger but inability to eat, abdominal fullness after eating, nausea, and abdominal pain, caused by irregular diet and damage from over/under-eating. Phlegm malaria presents with phlegm-saliva obstructing upwards during attacks, nausea, or dizziness; for those with chronic phlegm, resolving phlegm is primary when malaria occurs. As ancients said, "No phlegm, no malaria." Deficiency malaria occurs after long-term malaria where interior and exterior are deficient, true Yuan Qi is unrepaid, malaria temporarily stops but recurs with slight exertion, named Lao Nüe (Labor Malaria). Generally, alternate-day attacks are common, daily attacks are rare. Accumulation leads to chronic non-resolving malaria, where pathogens hide between the hypochondrium, forming masses called Nuomu (Malaria Mother). Generally, Summerheat pathogens are common. When Wei Qi combines with pathogens, disease acts; when separated, disease rests. Combining with Yin causes chills to cease; separating from Yang causes heat to stop. On the next day, they gather again, causing recurrence. Alternate-day attacks occur because pathogens press inward on the Five Zang, connecting to the Mu Yuan (Assemblage Origins); the path is distant, qi is deep, movement is slow, unable to travel with Wei Qi simultaneously, thus occurring every other day. For excessive chills, raise Yang so it does not combine with Yin, and chills cease. For excessive heat, lower Yin so it does not combine with Yang, and heat ceases. For alternating chills and heat, use one raising and one lowering method, combined with diuretic herbs to separate them in the middle, preventing combination—this is the secret. Clear Summerheat, disperse Wind-Cold, dry Dampness, digest food stagnation, resolve phlegm, tonify deficiency, and slowly dissipate masses. Do not attack urgently.
The differentiation is precise, adjusting based on the six Qi injuries, offering profound enlightenment to successors. Studying these methods carefully reveals the source of disease.
Main Formula: Chaihu (Bupleuri Radix) 1.5 qian, Shengma (Cimicifugae Rhizoma), Gegen (Puerariae Lobatae Radix), Qianghuo (Notopterygii Rhizoma et Radix), Fangfeng (Saposhnikoviae Radix) each 0.5 qian. These five herbs have sweet-pungent and clear qualities, capable of raising Yang Qi to separate from Yin, thus stopping chills. Zhimu (Anemarrhenae Rhizoma) 1 qian, Shigao (Gypsum Fibrosum) 3 qian, Huangqin (Scutellariae Radix, dried/floating pieces) 0.5 qian. These three herbs: Zhimu and Huangqin are bitter, Shigao is heavy; all are cold and descending, thus guiding Yin Qi downward to separate from Yang, thus stopping heat. Zhu Ling (Polypori Umbellati Sclerotium) 1.5 qian separates and benefits Yin and Yang, preventing combination. Chuanshanjia (Manis Squama) 1 qian (This substance can live in water and land, borrowing its qi to guide other herbs from Yin to Yang, penetrating meridians without obstruction.) Gancao (Glycyrrhizae Radix et Rhizoma) 0.5 qian harmonizes the herbs. (I once heard a practitioner say malaria contraindicates Gancao as it aids damp-heat in the Spleen channel.) This is my formula created 5-6 years ago. Usually, one dose stops recurrence, expelling pathogens from interior and exterior, leaving no place for them to stay, so chills and heat cease immediately. Others using this formula may be bound by it, lacking flexibility, sometimes ineffective. The reason is latent summerheat steaming, stagnating into Qi, condensing into Phlegm, which are roots of chills/heat; this formula lacks Qi-moving and Phlegm-resolving herbs. Now, I propose adding Jiangzhi Houpo (Magnoliae Officinalis Cortex processed with ginger) 1 qian to move Qi, Sanhequ (Sanhe Qu) 1.5 qian to move Phlegm. Further modification rules follow; this covers malaria treatment.
For Summerheat Malaria with more heat than cold, reduce the first five herbs by two-thirds; double the dosage of Zhimu, Huangqin, and Shigao. For fever without chills, remove the first five herbs, Chuanshanjia, and Zhu Ling (since there is no combination of cold/heat, focus on reducing heat). Add Jingmi (Oryza Sativa Germen) 1 spoon, Renshen (Ginseng Radix) 1.5 qian. (Shigao drains Stomach Qi, so Jingmi protects it; Renshen also serves this purpose. Heat damages Qi, so tonifying Qi is primary.) This is Baihu Tang (White Tiger Decoction) plus Renshen. Outside decoction, take Xiaoshu Dan (Summerheat Relieving Pill) 100-200 pills to vent latent summerheat and move accumulated phlegm. (See Summerheat chapter.) Summerheat disease必然 has spontaneous sweating; if absent, it is due to cooling in the wind closing pores; use Xiong Su San (Ligusticum and Perilla Powder) to induce sweat. (See Cold Damage chapter.) Do not use Baihu Tang. For Wind Malaria, use Xiong Su San; do not cover warmly, wait for natural slight sweating, then adjust the main formula based on chills/heat ratio and timing. Since sweating already exists, do not induce heavy sweating; only slightly release Wind-Cold. For Cold Malaria, use Xiong Su San to induce sweat; if no sweat, add Mahuang (Ephedrae Herba) 1-2 qian. If unresolved after sweating, adjust main formula. For Damp Malaria, use Chushi Tang (Dampness Removing Decoction) once, then adjust main formula. (See Dampness chapter.) For Food Malaria, use digestion methods from Food Injury chapter, combined with Chenping Yin, Ju Fang Shuang Yin Zi, or Qingpi Yin. Chenping Yin is Erchen Tang combined with Pingwei San. For deficient patients with chronic malaria, weak pulse, and inability to eat, avoid malaria drugs. At 5 AM during attacks, decoct Renshen 1 liang and Shengjiang (Fresh Ginger) 1 liang together, take two doses consecutively to stop immediately.
Malaria treatment is detailed in *Neijing*. Currently discussing Summer/Autumn malaria without detailing pulse/symptoms, using only 5 ascending/dispersing herbs and 3 bitter-cold herbs. Although Wang Jin Tan's masterpiece, I have reservations, fearing successors may misunderstand, fail to examine etiology, and use blindly, likely ineffective. Diseases vary infinitely; one cannot stick to one method. Proverb: "Treating disease with fixed formulas endangers the patient." If Healthy Qi cannot overcome pathogens, ascending/dispersing is dangerous. This formula works in early stages to expel pathogens and regulate Yin/Yang. For deficiency chronic malaria, it worsens condition. I often replace Chuanshanjia with Baokouren (Amomi Fructus Rotundus) 1 qian for its pungent-aromatic quality to open diaphragm obstruction and circulate Ying/Wei, more effective than original. Using ancient formulas lies in modification, not rigidity. I treat chronic malaria by examining etiology, modifying Liuwei Dihuang Wan, using Heren Xie Nüe as assistant, detailed in clinical records. Learn the method, do not cling to the formula.