经言五脏六腑,皆令人咳。盖有自外而入者,风寒暑湿燥火是也;有自内而发者,七情
饥饱劳
伤是也。风寒诸气,先自皮毛而入,皮毛者肺之合,皮毛受邪,内从其所合则咳者,自外而
入者也。七情饥饱,内有所伤,则邪上逆,肺为气出入之道,故五脏之邪,上触于肺亦咳,
此
自内而发者也。然诸气所感,有不为嗽者,病邪特甚,径伤脏腑,不留于皮毛。七情所伤,
亦有不为嗽者,病邪尚浅,上留本脏,未即上攻。所以伤寒以嗽为轻,而杂病以嗽为重也。
咳嗽一症,其因实多。辨证不明,妄投希效,亦安赖有医治哉。当按昔贤所述,如咳嗽
有风
寒、有火、有劳、有痰、有肺胀。风寒者,鼻塞声重,恶风寒是也,宜发散行痰。又有咳喘
声哑,或咽痛遇冷则发者,此谓寒包热也,解表则热自除。肺中有痰者,遇冷亦发,宜解表
豁痰。火郁者,咳多痰少,面赤焦烦是也。劳者,盗汗出,痰多唾红,作寒热是也。痰者,
咳动便有痰,痰出咳止是也。肺胀者,动则喘满,气急声重是也。丹溪以上数条,合而观之
,参之居养,合之气体,虽有不中,亦不远亦。
治嗽最要分别肺之虚实,痰之滑涩,邪之冷热,及他脏有无侵凌之气,六腑有无积滞之
物。
虚者人参、黄 之属补之,使气充则脏自固。实者葶苈、杏仁之属泻之,使邪去则肺自宁。
痰滑者,南星、半夏之属燥其湿。痰涩者,栝蒌、杏仁之属润其燥。寒者,干姜、细辛温之
。
热者,黄芩、栀子清之。气侵者,五味、芍药收其气,使不受邪也。积滞者,枳实、栝蒌逐
其客,使无来犯也。
古籍记载:五脏六腑的疾病,都能导致咳嗽。其原因大致分为两类:一类是从外部侵入的,如风、寒、暑、湿、燥、火六种外邪;另一类是从内部产生的,如七情(喜、怒、忧、思、悲、恐、惊)、饥饱失调和劳伤。
风寒等外邪,首先从皮毛侵入。皮毛是肺的外合部位,皮毛受邪后,病气顺着其相合的关系内传于肺,从而引起咳嗽,这属于从外部侵入的情况。
七情刺激或饮食劳倦损伤体内正气,导致内部受损,邪气上逆。肺是气机出入的通道,因此其他脏腑的邪气上冲侵犯肺脏,也会引起咳嗽,这属于从内部产生的情况。
然而,感受各种外邪并不一定都会引起咳嗽。如果病邪特别严重,直接伤害了脏腑,而没有停留在皮毛,就不会引发咳嗽。同样,七情所伤也不一定都引起咳嗽。如果病邪尚浅,停留在本脏,没有立即向上攻冲,也不会引起咳嗽。所以,在伤寒病中,咳嗽被视为较轻的症状;而在杂病中,咳嗽则被视为较重的症状。
咳嗽这一病症,其实证原因居多。如果辨证不明确,盲目用药以求见效,又怎能依赖有效的医治呢?应当参照古代贤医的论述,例如咳嗽可分为风、寒、火、劳、痰、肺胀等类型。
风寒咳嗽,表现为鼻塞、声音重浊、怕风怕冷,适宜用发散表邪、行化痰饮的方法治疗。又有咳嗽气喘、声音嘶哑,或者咽喉疼痛遇冷发作的,这称为“寒包热”(外寒束表,内有郁热),通过解表散寒,体内的热邪自然消除。肺中有痰者,遇冷也会发作,适宜解表并豁除痰浊。
火郁咳嗽,表现为咳嗽多而痰少,面红心烦。劳嗽,表现为盗汗、痰多且带血丝、忽冷忽热。痰嗽,表现为一动就咳出痰,痰出后咳嗽停止。肺胀,表现为活动后气喘胸闷、气急声重。
丹溪先生将上述几种情况综合观察,结合患者的居养环境和生活习惯,再参合其体质状况,即使偶尔有不准确之处,也相差无几了。
治疗咳嗽最重要的是分辨肺气的虚实、痰液的滑涩、病邪的冷热,以及其他脏腑是否有侵凌肺气的气机紊乱,六腑是否有积滞之物。
肺气虚者,用人参、黄芪之类补益,使气充足则脏腑自然坚固。肺气实者,用葶苈子、杏仁之类泻实,使邪气去除则肺脏自然安宁。
痰液滑利者,用天南星、半夏之类燥湿化痰。痰液黏涩难咯者,用瓜蒌、杏仁之类润燥化痰。寒邪所致者,用干姜、细辛温肺散寒。热邪所致者,用黄芩、栀子清热泻火。
The classics state that diseases of the five zang organs and six fu organs can all lead to cough. Generally, there are those entering from the exterior, such as wind, cold, summerheat, dampness, dryness, and fire; and those originating from the interior, such as the seven emotions (joy, anger, worry, thought, sadness, fear, fright), dietary irregularities (hunger and fullness), and overstrain.
Wind-cold and other pathogenic factors first enter through the skin and hair. The skin and hair are the external correspondence of the Lung. When the skin and hair are invaded by pathogens, the evil follows its correspondence and enters internally to affect the Lung, causing cough; this is considered entering from the exterior.
Injury from the seven emotions or dietary and physical overstrain causes internal damage, leading to the counterflow of pathogenic factors upward. Since the Lung is the pathway for the entry and exit of qi, when pathogens from other zang organs attack the Lung from below, it also results in cough; this is considered originating from the interior.
However, not all invasions by various pathogenic factors result in coughing. If the pathogenic factor is particularly severe, it directly injures the zang and fu organs without lingering in the skin and hair, no cough will occur. Similarly, injury from the seven emotions does not always cause coughing. If the pathogenic factor is still shallow, remaining in its original zang organ without immediately attacking upward, no cough will occur. Therefore, in Cold Damage (Shanghan) diseases, cough is considered a mild symptom, whereas in miscellaneous diseases, cough is considered a serious symptom.
Cough is a syndrome with many excess (shi) etiologies. If differentiation of syndromes is unclear and medications are administered blindly in hopes of efficacy, how can one rely on medical treatment? One should follow the descriptions of past sages, categorizing cough into types such as wind, cold, fire, consumption (lao), phlegm, and lung distension.
Wind-cold cough presents with nasal congestion, heavy voice, aversion to wind and cold; it is suitable for treatment with methods that release the exterior and move phlegm. There is also cough with asthma, hoarseness, or sore throat triggered by cold exposure; this is termed "Cold Enveloping Heat" (exterior cold binding with interior heat); resolving the exterior will naturally eliminate the heat. For those with phlegm in the Lung, symptoms may also be triggered by cold; treatment should involve releasing the exterior and expelling thick phlegm.
Fire-stagnation cough presents with frequent coughing but little sputum, red face, and vexation; it is treated by clearing heat. Consumption cough presents with night sweats, copious sputum mixed with blood, and alternating chills and fever; it is treated by nourishing yin and clearing deficiency heat. Phlegm cough presents with coughing upon movement, stopping only after sputum is expectorated; it is treated by drying dampness and resolving phlegm. Lung distension presents with panting and chest fullness upon exertion, rapid breathing, and heavy voice; it is treated by descending rebellious qi and unblocking the lungs.
Master Danxi synthesized these categories, observing them in conjunction with lifestyle and environmental factors, and integrating them with the patient's constitution. Although occasional inaccuracies may exist, they are generally close to the truth.
The most crucial aspect of treating cough is to distinguish between the deficiency and excess of the Lung, the slippery or sticky nature of the phlegm, the cold or hot nature of the pathogen, whether other zang organs are invading the Lung with abnormal qi, and whether there are stagnant materials in the six fu organs.
For deficiency patterns, use herbs like Ginseng Radix et Rhizoma (Renshen) and Astragali Radix (Huangqi) to tonify, so that when qi is sufficient, the zang organs become naturally secure. For excess patterns, use herbs like Lepidii Fructus (Tinglizi) and Armeniacae Semen Amarum (Xingren) to purge, so that when the pathogen is removed, the Lung becomes naturally tranquil.
For slippery phlegm, use Arisaematis Rhizoma preparatum (Nanxing) and Pinelliae Rhizoma preparatum (Banxia) to dry dampness. For sticky or difficult-to-expectorate phlegm, use Trichosanthis Fructus (Gualou) and Armeniacae Semen Amarum (Xingren) to moisten dryness. For cold patterns, use Zingiberis Rhizoma (Ganjiang) and Asari Radix et Rhizoma (Xixin) to warm. For heat patterns, use Scutellariae Radix (Huangqin) and Gardeniae Fructus (Zhizi) to clear heat.
When qi from other organs invades, use Schisandrae Fructus (Wuweizi) and Paeoniae Radix Alba (Shaoyao) to astringe the qi, preventing it from being disturbed by pathogens. When there are stagnant accumulations, use Immature Bitter Orange (Zhishi) and Trichosanthis Fructus (Gualou) to drive away the intruding pathogens, preventing further invasion.