治一老人，奉养大过，饮食伤脾，常常泄泻，亦是脾泄之疾。
白术（二两，炒） 白芍药（一两，酒拌炒） 神曲（一两半，炒） 山楂（一两半，炒） 半夏（一
两，洗） 黄芩（五钱炒）
上为末，荷叶包，饭煨为丸。
治一老人，年七十，面白，脉弦数，独胃脉沉滑。因饮白酒作痢，下血淡水脓后腹痛，小便不利，里急后
重。参术为君，甘草、滑石、槟榔、木香、苍术，最少下保和丸二十五丸。第二日前证俱减，独小便不利，以
益元散服之。
戴云∶霍乱者，吐也，有声有物。凡有声无物而躁乱者，
谓之干霍乱也。
转筋不住，男子以手挽其阴，女子以手牵其乳近两旁边，此乃千金妙法也。
内有所积，外有所感，阳不升，阴不降，乖隔而成矣。切勿以米汤，吃之立死。脉多伏，为绝。
见成吐泻还用吐，提其气起。
大法∶生姜理中汤最好。有可吐者，有可下者。吐用二陈汤加减亦可；或梓树木煎汤吐亦可。
此病最难治，死在须臾，升降不通故也。
此系内有物所伤，外有邪气所遏。有用吐法者，则兼发散之义也。
吐提其气，极是良法。世多用盐汤。
有用温药解散者，其法，解散不用凉药。
二陈汤加和解散∶川芎，防风、苍术、白芷。
凡有声有物谓之呕吐，有声无物谓之哕。
有痰膈中焦食不得下者，有气逆者，有寒气郁于胃口者，胃中有痰有热者，然胃中有火与痰而致呕吐者，多矣。
朱奉议以半夏、生姜、橘皮为主。
孙真人误以哕为咳逆。
刘河间谓呕者，火气炎上，此特一端耳。
胃中有热，膈上有痰，二陈汤加炒栀子、黄连、生姜。
久病呕者，胃虚不纳谷也。以生姜、人参、黄 、白术、香附。
治疗一位老人，因过度进补，饮食损伤脾胃，经常发生泄泻，这也属于脾泄这一病证。
白术（二两，炒制） 白芍药（一两，酒拌后炒制） 神曲（一两半，炒制） 山楂（一两半，炒制） 半夏（一两，洗净） 黄芩（五钱，炒制）
以上药物研为细末，用荷叶包裹，在饭上蒸煨制成丸剂。
治疗一位七十岁的老人，面色苍白，脉象弦而数，唯独胃部的脉象沉滑。因为饮用白酒导致痢疾，排出血色淡水和脓液，随后出现腹痛，小便不通畅，有里急后重感。以人参、白术作为君药，甘草、滑石、槟榔、木香、苍术为辅佐药，最少服用保和丸二十五丸。第二天之前的症状都减轻了，唯独小便仍然不通畅，服用益元散治疗。
戴元礼说：霍乱这种病，表现为呕吐，既有声音又有实物吐出。凡是只有声音没有实物吐出且伴有烦躁混乱的，称为干霍乱。
筋脉抽搐不止，男子用手牵引其阴部，女子用手牵拉其乳房旁边，这是《千金方》中的妙法。
体内有积滞，体外受外邪侵袭，阳气不能上升，阴气不能下降，阴阳乖隔错乱而发病。千万不要喝米汤，喝了会立即致死。脉象多伏匿不起，预示病情危重接近绝症。
对于已经形成的吐泻症状，还可以使用催吐法，以提起正气使其升发。
一般治疗原则：生姜理中汤最好。有的适合用吐法，有的适合用下法。催吐可用二陈汤加减；或者用梓树木煎汤催吐也可以。
这种病最难治疗，死亡往往在顷刻之间，是因为气机升降不通的缘故。
这属于内有食积所伤，外有邪气遏制。有用吐法的，则兼有发散的含义。
催吐提起正气，是非常好的方法。世人多用盐汤催吐。
有用温性药物解散邪气的，这种方法，解散邪气不用凉性药物。
二陈汤加和解散：川芎、防风、苍术、白芷。
凡是有声音又有实物吐出的称为呕吐，只有声音没有实物吐出的称为哕（呃逆）。
有痰阻膈中焦，食物无法下咽的，有气机上逆的，有寒气郁结于胃口的，胃中有痰有热的，然而因胃中有火与痰而导致呕吐的情况，非常多见。
朱奉议以半夏、生姜、橘皮为主药。
孙思邈错误地将哕当作咳逆。
刘完素认为呕是火气炎上所致，这只是其中一种情况罢了。
胃中有热，膈上有痰，用二陈汤加炒栀子、黄连、生姜。
久病呕吐的，是胃虚不能纳谷。用生姜、人参、黄芪、白术、香附。
Treated an elderly patient who had overindulged in nourishing foods, damaging the Spleen with diet, resulting in frequent diarrhea; this is also a case of Pi Xie (Spleen Diarrhea).
Baizhu (Atractylodis Rhizoma, 2 liang, stir-fried) Baishaoyao (Paeoniae Radix Alba, 1 liang, stir-fried after mixing with wine) Shenqu (Massa Medicata Fermentata, 1.5 liang, stir-fried) Shanzha (Crataegi Fructus, 1.5 liang, stir-fried) Banxia (Pinelliae Rhizoma Preparatum, 1 liang, washed) Huangqin (Scutellariae Radix, 5 qian, stir-fried)
Grind the above into powder, wrap in lotus leaves, and steam-cook over rice to make pills.
Treated an elderly patient aged seventy, with a pale complexion, wiry and rapid pulse, but specifically a deep and slippery pulse at the Stomach position. Due to drinking white wine, he developed dysentery, passing blood-tinged watery pus, followed by abdominal pain, difficult urination, tenesmus. Ren Shen (Ginseng Radix et Rhizoma) and Baizhu (Atractylodis Rhizoma) were used as the sovereign drugs; Gancao (Licorice Radix et Rhizoma), Huashi (Talcum), Binglang (Arecae Semen), Muxiang (Aucklandiae Radix), and Cangzhu (Atractylodis Rhizoma) were used as ministers. He was given at least twenty-five pills of Baohe Wan (Preserve Harmony Pill). On the second day, all previous symptoms subsided, except for the difficult urination, which was treated with Yi Yuan San (Benefit Origin Powder).
Dai Yun stated: Huoluan (Cholera-like disease) involves vomiting, characterized by both sound and material expulsion. When there is only sound without material expulsion accompanied by restlessness and chaos, it is called Gan Huoluan (Dry Cholera).
For persistent muscle cramps, men should pull their genitals with their hands, and women should pull near the sides of their breasts; this is a wonderful method from Qianjin Fang (Essential Prescriptions Worth a Thousand Gold).
Internal accumulation combined with external pathogenic invasion causes Yang to fail to ascend and Yin to fail to descend, resulting in disorder and separation. Do not drink rice soup under any circumstances, as it will cause immediate death. The pulse is often hidden (Fu), indicating a critical condition nearing extinction.
For existing vomiting and diarrhea, emesis can still be induced to raise the Qi.
General principle: Shengjiang Lizhong Tang (Fresh Ginger Decoction to Regulate the Middle) is best. Some cases are suitable for emesis, others for purgation. For emesis, Erchen Tang (Two-Cured Decoction) modified can be used; or decocting Catalpa wood can also induce vomiting.
This disease is extremely difficult to treat, with death occurring suddenly due to the obstruction of ascending and descending mechanisms.
This condition results from internal injury by food stagnation and external constraint by pathogenic factors. Using emesis implies a dual action of dispersing and resolving.
Emesis to raise the Qi is an excellent method. People commonly use salt water for this purpose.
Some use warm herbs to disperse the pathogen; this method avoids cold herbs for dispersion.
Erchen Tang (Two-Cured Decoction) plus Jiehe San (Harmonizing Powder): Chuanxiong (Ligusticum Chuanxiong Rhizome), Fangfeng (Saposhnikoviae Radix), Cangzhu (Atractylodis Rhizoma), Baizhi (Angelicae Dahuricae Radix).
When there is both sound and material expelled, it is called Ou Tu (Vomiting); when there is only sound without material, it is called Yue (Hiccup/Inverted Stomach Qi).
Cases include phlegm obstructing the middle jiao preventing food descent, rebellious Qi, cold qi stagnating at the stomach gate, or phlegm and heat in the Stomach. However, vomiting caused by fire and phlegm in the Stomach is very common.
Zhu Fengyi used Banxia (Pinelliae Rhizoma Preparatum), Shengjiang (Zingiberis Rhizoma Recens), and JuPi (Citri Reticulatae Pericarpium) as main ingredients.
Sun Taoren mistakenly identified Yue (Hiccup) as Ke Ni (Coughing against the diaphragm).
Liu Hejian stated that Ou (Vomiting) is caused by Fire Qi flaming upward; this is merely one aspect.
If there is heat in the Stomach and phlegm in the Diaphragm, use Erchen Tang (Two-Cured Decoction) added with Chao Zhizi (Gardeniae Fructus, stir-fried), Huanglian (Coptidis Rhizoma), and Shengjiang (Zingiberis Rhizoma Recens).
For chronic vomiting, it indicates Stomach deficiency failing to receive grain. Use Shengjiang (Zingiberis Rhizoma Recens), Ren Shen (Ginseng Radix et Rhizoma), Huangqi (Astragali Radix), Baizhu (Atractylodis Rhizoma), and Xiangfu (Cyperi Rhizoma).