禁灸之穴四十五，承光哑门及风府，天柱素 临泣上，睛明攒竹迎香数。禾 颧 丝竹
空，
经渠天府及中冲，阳关阳池地五会。隐白漏谷阴陵泉，条口犊鼻还阴市，伏兔髀关、委中穴
，殷门申脉承扶忌。
行针须要明血忌，正丑二寅三之未，四申五卯六酉宫，七辰八戌九居已，十亥十一午正
当，腊子更加逢日闭。
初一十一廿一起，足拇鼻柱手小指。初二十二廿二日，外踝发际外踝位。初三十三二十
三，
初六十六廿六同，手掌胸前又在胸。初七十七二十七，内踝气冲及在膝。初八十八廿八辰，
腕内股内又在阴。初九十九二十九，在尻在膝足胫后。初十二十三十日，腰背内踝足跣觅。
尻神所在足根由，坤内外踝圣人留，震宫牙 分明记，巽位还居乳口头，中宫肩骨连尻
骨，面目背从干上游，手膊兑宫难砭灸，艮宫腰项也须休，离宫膝肋针难下，坎肘还连肚脉求。
为医精晓尻神法，万病无干禁忌忧。
\r尻神之图\ph-h1.bmp\r
此乃神农所制。一岁起坤，二岁震，逐年顺飞九宫，周而复始，行年到处，则所生败体
，切忌针灸。若误犯之，重则丧命，轻则发痈疽之疾也。
立春艮上起天留，戊寅己丑左足求。春分左胁仓门震，乙卯日见定为仇。立夏戊辰己巳
巽，
秋分仓果西方兑，辛酉还从右胁谋。立冬左足加新洛，戊戌己亥干位收。冬至坎方临叶蛰，
壬子腰尻下窍流。五脏六腑并脐腹，招摇戊己在中州。溃治痈疽当须避，犯其天忌疾难瘳。
禁灸的穴位共有四十五个，包括承光、哑门和风府穴；天柱、素髎、足临泣和上星穴；睛明、攒竹和迎香穴；禾髎、颧髎、丝竹空穴；经渠、天府和中冲穴；阳关、阳池和地五会穴；隐白、漏谷、阴陵泉穴；条口、犊鼻和阴市穴；伏兔、髀关和委中穴；殷门、申脉和承扶穴，这些穴位都忌讳施灸。
行针时必须明确血忌的日子：正月的丑时、二月的寅时、三月的未时；四月的申时、五月的卯时、六月的酉时；七月的辰时、八月的戌时、九月的巳时；十月的亥时、十一月的午时正当其位，腊月则更要避开日闭之时。
初一、十一、廿一这三天，禁忌部位在足大趾、鼻梁和手小指。初十二、二十二、廿二这三天，禁忌部位在外踝、发际和外踝位（注：原文重复“外踝”，依文意保留）。初三、十三、廿三这三天，禁忌部位同前（注：原文此处似有脱漏或指代不明，依上下文逻辑及常见歌诀，通常指特定部位，但严格按原文翻译为“同前”或留白，此处根据原文“初六十六廿六同”推测可能有误，但任务要求不增添内容，故直译）；初六、十六、廿六这三天相同；手掌、胸前以及胸部也是禁忌。初七、十七、廿七这三天，禁忌部位在内踝、气冲穴以及膝盖处。初八、十八、廿八这三天，禁忌部位在腕内、股内侧以及阴部。初九、十九、廿九这三天，禁忌部位在尻骨、膝盖和小腿后侧。初十、二十、三十这三天，禁忌部位在腰背、内踝和足背寻找。
尻神（一种随日期变化的禁忌神煞）所在的位置由足跟推算而来，坤宫对应内外踝，这是圣人留下的规矩；震宫对应牙齿，要分明记住；巽宫位于乳头尖端；中宫连接肩骨和尻骨；面目背部从乾宫上游而来；手膊属于兑宫，难以进行砭石和艾灸；艮宫的腰项部位也必须停止针灸；离宫的膝肋部位针难下刺；坎宫关联肘部和腹部血脉。作为医生精通了尻神的规律，各种疾病就不会触犯禁忌而令人担忧。
此法乃神农所制定。一岁起于坤宫，二岁起于震宫，逐年顺飞九宫，周而复始。行年所到的地方，就是所生的败体，切忌针灸。如果误犯，重的会丧命，轻的会引发痈疽之疾。
立春时在艮宫起天留，戊寅日和己丑日向左足求取。春分时左胁有仓门穴属震宫，乙卯日见到定为仇敌。立夏时戊辰日和己巳日属巽宫。秋分时仓果穴在西方兑宫，辛酉日从右胁谋算。立冬时左足加新洛穴，戊戌日和己亥日收束于乾位。冬至时坎方临叶蛰，壬子日腰尻和下窍流动。五脏六腑并脐腹，招摇星戊己土在中州。治疗溃治痈疽应当避开这些日子，触犯天忌则疾病难以痊愈。
There are forty-five acupoints where moxibustion is prohibited, including Chengguang (BL3), Yamen (GV15), and Fengfu (GV16); Tianzhu (BL10), Suliao (DU26), Zulinqi (GB41), and Shangxing (GV23); Jingming (BL1), Cuanzhu (BL2), and Yingxiang (LI20); Heliao (LI19), Quanliao (SI18), and Sizhukong (TE23); Jingqu (LU8), Tianfu (LU3), and Zhongchong (PC9); Yangguan (EX-B7), Yangchi (TE4), and Diwuhui (EX-LE6); Yinbai (SP1), Lougu (SP9), and Yinlingquan (SP9); Tiaokou (ST38), Dubi (ST35), and Yinshi (ST32); Futu (ST32), Biguan (ST31), and Weizhong (BL40); Yinmen (BL37), Shenmai (BL62), and Chengfu (BL36). These acupoints are taboo for moxibustion.
When performing acupuncture, one must be clear about the "Blood Taboo" days: in the first month, it is Chou hour; in the second month, Yin hour; in the third month, Wei hour; in the fourth month, Shen hour; in the fifth month, Mao hour; in the sixth month, You hour; in the seventh month, Chen hour; in the eighth month, Xu hour; in the ninth month, Si hour; in the tenth month, Hai hour; in the eleventh month, Wu hour is proper; and in the twelfth month, one must additionally avoid the "Day Closure."
On the 1st, 11th, and 21st days, the contraindicated areas are the big toe of the foot, the nasal bridge, and the little finger of the hand. On the 12th, 22nd, and 22nd days, they are the outer ankle, hairline, and outer ankle position. On the 3rd, 13th, and 23rd days, [text implies continuation or specific location not fully explicit in source snippet, translated literally as per structure]; on the 6th, 16th, and 26th days, they are the same; the palm, chest front, and chest are also contraindicated. On the 7th, 17th, and 27th days, they are the inner ankle, Qichong (ST30), and the knee. On the 8th, 18th, and 28th days, they are inside the wrist, inside the thigh, and the yin region. On the 9th, 19th, and 29th days, they are the sacrum, knee, and posterior lower leg. On the 10th, 20th, and 30th days, look for them in the waist, back, inner ankle, and dorsum of the foot.
The location of the Koushen (Sacral Spirit) is derived from the heel. Kun palace corresponds to the inner and outer ankles, a rule left by sages; Zhen palace corresponds clearly to the teeth; Xun palace resides at the nipple tip; the Central Palace connects the shoulder bone and sacrum bone; the face, eyes, mouth, and back come from the upstream of Qian palace; the arm belongs to Dui palace, making it difficult to apply Bian stone and moxibustion; Gen palace's waist and neck areas must also cease needling; Li palace's knees and ribs are hard to needle; Kan palace connects the elbow and seeks the abdominal pulse. If physicians thoroughly understand the method of Koushen, they will have no worries about violating taboos in treating myriad diseases.
This method was established by Shennong. It starts in Kun palace in the first year, Zhen palace in the second year, flying sequentially through the Nine Palaces each year, cycling repeatedly. Wherever the traveling year arrives, that is the "decayed body" area, strictly avoiding acupuncture and moxibustion. If mistakenly violated, severe cases result in death, while mild cases develop sores and carbuncles.
At Lichun (Start of Spring), Tianliu begins in Gen palace; seek the left foot on Wuyin and Jichou days. At Chunfen (Spring Equinox), Cangmen on the left hypochondrium belongs to Zhen palace; seeing it on Yimao day marks it as an enemy. At Lixia (Start of Summer), Wuchen and Jisi days belong to Xun palace. At Qiufen (Autumn Equinox), Cangguo is in the West Dui palace; calculate from the right hypochondrium on Xinyou day. At Lidong (Start of Winter), Xinluo is added to the left foot; Wuxu and Jihai days conclude in Qian position. At Dongzhi (Winter Solstice), Kan direction approaches Yezhe; on Renzi day, flow occurs in the waist, sacrum, and lower orifices. The five zang organs, six fu organs, and umbilical abdomen: Zhaoyao star with Wu and Ji earth resides in the Central State. When treating ulcers and carbuncles, one must avoid these times; violating these Heavenly Taboos makes the disease difficult to cure.