治男妇五劳七伤,气虚血弱,骨蒸潮热,咳嗽痰喘, 羸痼疾。用蜡绳量患人口长,照
纸四方,中剪小孔,别用长蜡绳踏脚下,前齐大趾,后上曲 横纹截断。如妇人缠足,比量
不便,取右膊肩 穴贴肉,量至中指头截断,却络在结喉下,双垂向背后,绳头尽处,用笔
点记,即以前纸小孔安点中,分四方,灸纸角上各七壮。
按∶四花穴,古人恐人不知点穴,故立此捷法,当必有合于五脏俞也。今根据此法点穴,
果合
蒸劳热,血虚火旺,故取此以补之。胆者,肝之腑,肝能藏血,故亦取是俞也。崔氏止言四
花,而不言膈俞、胆俞四穴者,为粗工告也。但人口有大小、阔狭不同,故比量四花亦不准
,莫若只揣摸脊骨膈俞、胆俞为正,再取膏肓二穴灸之,无不应矣。
膈俞∶在七椎下两旁,去脊各一寸五分。
胆俞∶在十椎下两旁,去脊各一寸五分。
膏肩俞∶在四椎下一分,五椎上二分两旁,去脊各三寸,四肋三间。
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(《医学入门》)
主治阳气亏弱,诸风痼冷,梦遗上气,呃逆膈噎,狂惑妄误百症。取穴须令患人就床平
坐,曲膝齐胸,以两手围其足膝,使胛骨开离,勿令动摇,以指按四椎微下一分,五椎微上二分
,点墨记之,即以墨平画相去六寸许,四肋三间,胛骨之里,肋间空处,容侧指许,摩膂肉
之表,筋骨空处,按之患者觉牵引胸肋中手指痛,即真穴也。灸至百壮、千壮,灸后觉气壅
盛,可灸气海及足三里,泻火实下。灸后令人阳盛,当稍息以自保养,不可纵欲。
治疗男女五劳七伤,气虚血弱,骨蒸潮热,咳嗽痰喘,以及瘦弱顽固性疾病。用蜡绳量取患者的口长,对照纸张剪成方形,中间剪一个小孔。另外取一根长蜡绳踩在脚下,前端对齐大脚趾,后端向上至足横纹处截断。如果是缠足妇女,比量不便,则取右侧肩井穴贴肉处,量至中指指尖处截断,然后将其搭在结喉下方,两端垂向背后,绳子尽头处用笔做记号,即以前面剪好的纸片小孔对准该记号点,将纸片分为四份,在纸片的四个角上各灸七壮。
按语:四花穴,古人担心人们不知道如何准确定位穴位,所以创立了这种简便方法,这应当与五脏俞穴相吻合。现在根据此法定位穴位,确实符合治疗骨蒸劳热、血虚火旺的病症,因此选取这些穴位以补益之。胆是肝的腑,肝能藏血,所以也选取胆俞穴。崔氏只提到“四花”,而没有明确指出膈俞、胆俞这四个穴位,是为了避免粗疏的医生随意使用。但是人的口部有大小、宽窄的不同,所以用这种方法测量四花穴也不够准确,不如直接触摸脊椎骨找到膈俞、胆俞位置更为正确,再配合灸膏肓二穴,没有不奏效的。
膈俞穴:位于第七椎骨下两旁,距离脊柱各一寸五分。
胆俞穴:位于第十椎骨下两旁,距离脊柱各一寸五分。
膏肓俞穴:位于第四椎骨下一分,第五椎骨上二分两旁,距离脊柱各三寸,位于第四肋骨间的间隙中。
主治阳气亏弱,各种风邪导致的顽固性寒冷症状,梦遗,气逆上冲,呃逆,膈噎,以及狂妄迷惑等上百种病症。取穴时须让患者坐在床上平坐,弯曲膝盖与胸部齐平,用双手环绕抱住足膝,使肩胛骨张开分离,不要让其动摇。用手指按压第四椎骨微下一分,第五椎骨微上二分的位置,点上墨汁作为标记,然后用墨线水平画出相距约六寸的两点,位于第四肋骨间的间隙,肩胛骨内侧,肋骨间的空隙处,大约容纳侧放的一根手指宽度,摩擦脊背肌肉表面,筋骨之间的空处,按压时如果患者感觉牵引胸肋中的手指疼痛,那就是真正的穴位。灸治可达一百壮甚至一千壮,灸后如果觉得气机壅盛,可以加灸气海穴和足三里穴,以泻火实下。灸后使人阳气旺盛,应当稍作休息以自我保养,不可放纵欲望。
Treats five labors and seven injuries in both men and women, qi deficiency and blood weakness, bone-steaming tidal fever, cough with phlegm and wheezing, as well as emaciation and stubborn diseases. Use a wax cord to measure the patient's mouth length, place it on a square piece of paper, cut a small hole in the center. Take another long wax cord, step on it with the foot, align the front end with the big toe, and cut off the back end at the transverse crease of the sole. If the woman has bound feet, making measurement inconvenient, take the Jianjing (GB21) point on the right shoulder blade, measure from there to the tip of the middle finger, and cut off. Then drape it over the laryngeal prominence (Jiehou), letting both ends hang down towards the back. At the very end of the cord, mark the spot with a pen. Place the previously cut paper with the central hole over this marked spot, divide the paper into four quadrants, and moxa-burn each corner of the paper for seven moxa cones (zhuang).
Note: The "Four Flowers" acupoints were named by ancients who feared people might not know how to locate points accurately, so they established this expedient method, which should correspond to the Back-Shu points of the five zang organs. Locating points according to this method indeed fits the treatment of bone-steaming labor heat and blood deficiency with hyperactive fire, thus these points are selected for tonification. The Gallbladder is the fu organ of the Liver; since the Liver stores blood, the Gallbladder Shu point is also selected. Cui only mentioned "Four Flowers" without explicitly naming the Ge Shu (BL17) and Dan Shu (BL19) points, likely to prevent unskilled practitioners from using them indiscriminately. However, since mouth sizes and widths vary among individuals, measuring the Four Flowers by this method is not entirely accurate. It is better to palpate the spine to locate Ge Shu (BL17) and Dan Shu (BL19) correctly, and then moxa-burn the Gao Huang (BL43) points; this approach will invariably be effective.
Ge Shu (BL17): Located bilaterally below the seventh thoracic vertebra, 1.5 cun lateral to the posterior midline.
Dan Shu (BL19): Located bilaterally below the tenth thoracic vertebra, 1.5 cun lateral to the posterior midline.
Gao Huang Shu (BL43): Located bilaterally one fen below the fourth thoracic vertebra and two fen above the fifth thoracic vertebra, 3 cun lateral to the posterior midline, in the intercostal space between the fourth ribs.
Indications include deficiency and weakness of yang qi, various stubborn cold conditions caused by wind pathogens, nocturnal emission, rebellious qi ascending, hiccups, dysphagia (ge ye), madness, confusion, and hundreds of other disorders. For point location, the patient should sit flat on a bed, knees bent and aligned with the chest, wrapping both hands around the knees to spread the scapulae apart, ensuring no movement. Press slightly below the fourth thoracic vertebra by one fen and slightly above the fifth thoracic vertebra by two fen with fingers, marking the spot with ink. Draw a horizontal line with ink spanning approximately six cun, located in the intercostal space of the fourth rib, inside the scapula, in the empty space between ribs, accommodating roughly the width of a side-placed finger. Rub the surface of the paraspinal muscles, in the hollow between bones and tendons. If pressing causes pain radiating to the chest and ribs felt by the patient, this is the true acupoint. Moxa-burn up to one hundred or even one thousand cones. After moxibustion, if qi stagnation feels excessive, moxa-burn Qihai (CV6) and Zusanli (ST36) to drain fire and strengthen the lower jiao. After moxibustion, yang qi becomes abundant; one should rest appropriately for self-care and avoid indulgence in desires.