(有补遗)
尸厥 阴阳逆也。其状如瓦。犹微有息而不恒脉尚动而形无知也。脉沉大而滑。身温而
汗此为入府。气复自愈。若唇青身冷此为入藏即死手冷过肘足冷过膝者死指甲青黑者死。
人中(针入至齿) 百会 间使 列缺 期门 巨阙 气海 金门 厉兑 大都 隐白
大敦
一尸厥卒忤中恶等证在乳后三寸。男左女右灸之。
五邪治法 人虚即神游失守使鬼神外干令人暴亡肝虚者见白尸鬼。
丘墟(刺三分。得气则补。留三呼。腹中鸣者可治) 肝俞(刺三分得气气留补)
心虚者见黑尸鬼
阳池(刺三分。留一呼。次进一分。留三呼。徐出扪穴) 心俞(刺三分。得气留补即苏)
脾虚者见青尸鬼
冲阳(刺三分。得气则补留三呼徐出扪穴) 脾俞(刺三分。留二呼。气至徐徐退针即苏)
肺虚者见赤尸鬼
合谷(刺三分。得气则补留三呼退一分。徐出针) 肺俞(刺一分半。得气留补徐徐出针)
肾虚者见黄尸鬼
京骨(刺一分半。留三呼。进三分。留一呼。徐出扪穴) 肾俞(刺三分。得气则补留三
呼徐出扪穴)
张景岳曰凡犯尸鬼暴厥。不省人事。若四肢虽冷无气。但觉目有神采。心腹尚温口中无
涎。
舌不卷。囊不缩。汗不出。及未过一时者。尚可刺之。复苏刺法用毫针。先以口含针。令温
暖而刺之。则经脉之气无拒逆也。
（有补遗内容）
尸厥，是阴阳之气逆乱所致。其症状表现为身体僵硬如瓦片状，虽然还有微弱的呼吸但节律不恒定，脉搏尚能触及但形体已失去知觉。脉象沉大而滑。若患者身体温暖且有汗出，说明病邪入腑，气机恢复后即可自愈。若嘴唇发青、身体冰冷，说明病邪入脏，预后不良即死；若手脚冰冷超过肘部和膝部者死，指甲青黑者死。
穴位：人中（针刺进针至牙齿深度）、百会、间使、列缺、期门、巨阙、气海、金门、厉兑、大都、隐白、大敦。
另一种尸厥、卒忤、中恶等证候，可在乳头后方三寸处施灸，男性取左侧，女性取右侧。
五邪治法：人体虚弱时，神志失守，易受鬼神外邪侵犯，导致突然死亡。
肝虚者，可见白尸鬼。
丘墟穴（刺入三分，得气后行补法，留针三个呼吸时间，腹中鸣响者可治）、肝俞穴（刺入三分，得气后留针行补法）。
心虚者，可见黑尸鬼。
阳池穴（刺入三分，留针一个呼吸时间，再进针一分，留针三个呼吸时间，缓慢出针并按压穴位）、心俞穴（刺入三分，得气后留针行补法，即可苏醒）。
脾虚者，可见青尸鬼。
冲阳穴（刺入三分，得气后行补法，留针三个呼吸时间，缓慢出针并按压穴位）、脾俞穴（刺入三分，留针两个呼吸时间，气至后缓慢退针即可苏醒）。
肺虚者，可见赤尸鬼。
合谷穴（刺入三分，得气后行补法，留针三个呼吸时间，退针一分，缓慢出针）、肺俞穴（刺入一分半，得气后留针行补法，缓慢出针）。
肾虚者，可见黄尸鬼。
京骨穴（刺入一分半，留针三个呼吸时间，进针三分，留针一个呼吸时间，缓慢出针并按压穴位）、肾俞穴（刺入三分，得气后行补法，留针三个呼吸时间，缓慢出针并按压穴位）。
张景岳说：凡是遭受尸鬼侵害导致的暴厥，人事不知。如果四肢虽然寒冷且无气息，但只要觉得眼睛有神采，心腹部尚温，口中无涎沫，舌头不卷曲，阴囊不收缩，不出汗，且发病未超过一个时辰的，还可以进行针刺治疗以复苏。复苏针刺方法使用毫针，先用口含住针体使其温暖后再针刺，这样经脉之气就不会产生抗拒和逆乱。
(With supplementary material)
Shijue (Corpse-like Coma), is caused by the rebellion of Yin and Yang Qi. Its presentation resembles a tile; there is still faint respiration but irregular, the pulse is still palpable but the body lacks consciousness. The pulse is deep, large, and slippery. If the body is warm and sweating, it indicates the pathogen has entered the Fu organs; upon the restoration of Qi, self-healing will occur. If the lips are cyanotic and the body cold, it indicates the pathogen has entered the Zang organs, leading to death. Death occurs if hands and feet are cold beyond the elbows and knees, or if the fingernails are cyanotic and black.
Acupoints: Renzhong (ST26, needle inserted to the depth of the teeth), Baihui (GV20), Jianshi (PC5), Lieque (LU7), Qimen (LR14), Juque (CV14), Qihai (CV6), Jinmen (BL63), Lidui (ST45), Dadu (SP2), Yinbai (SP1), Dadun (LR1).
For other conditions such as Shijue, sudden obstruction, or Zhong'e (sudden evil invasion), moxibustion can be applied three cun posterior to the nipple. For males, use the left side; for females, use the right side.
Treatment methods for the Five Evils: When the human body is deficient, the Spirit wanders and loses its post, allowing external ghosts/evil spirits to invade, causing sudden death.
Liver deficiency manifests with White Corpse Ghosts.
Qiuxu (GB40, puncture 0.3 cun, tonify upon Deqi, retain for three breaths, abdominal borborygmi indicates treatability), Ganshu (BL18, puncture 0.3 cun, retain upon Deqi and tonify).
Heart deficiency manifests with Black Corpse Ghosts.
Yangchi (TE4, puncture 0.3 cun, retain for one breath, advance 0.1 cun, retain for three breaths, slowly withdraw and press the acupoint), Xinsbu (BL15, puncture 0.3 cun, retain upon Deqi and tonify, patient will revive).
Spleen deficiency manifests with Green Corpse Ghosts.
Chongyang (ST42, puncture 0.3 cun, tonify upon Deqi, retain for three breaths, slowly withdraw and press the acupoint), Pishu (BL20, puncture 0.3 cun, retain for two breaths, slowly withdraw needle upon arrival of Qi, patient will revive).
Lung deficiency manifests with Red Corpse Ghosts.
Hegu (LI4, puncture 0.3 cun, tonify upon Deqi, retain for three breaths, withdraw 0.1 cun, slowly withdraw needle), Feishu (BL13, puncture 0.15 cun, retain upon Deqi and tonify, slowly withdraw needle).
Kidney deficiency manifests with Yellow Corpse Ghosts.
Jinggu (BL64, puncture 0.15 cun, retain for three breaths, advance 0.3 cun, retain for one breath, slowly withdraw and press the acupoint), Shenshu (BL23, puncture 0.3 cun, tonify upon Deqi, retain for three breaths, slowly withdraw and press the acupoint).
Zhang Jingyue stated: Regarding any case of violent coma caused by Corpse Ghosts, where consciousness is lost: although the four limbs may be cold and breathless, if the eyes show spirit, the heart and abdomen remain warm, there is no saliva in the mouth, the tongue is not curled, the scrotum is not retracted, there is no sweat, and less than one shichen (two hours) has passed since onset, acupuncture can still be used to restore consciousness. The method for revival involves using fine needles. First, hold the needle in the mouth to warm it before insertion, so that the Qi of the meridians will not resist or rebel.