(癫即痴病有补遗)
癫多喜。病在心脾包络。时作时止。常昏倦。阴主静也。狂多怒。病在肝胆胃经。少卧
而不饥。逾坑上屋者。阳盛则四肢实也。
人中(治笑哭) 间使 神门(治痴呆) 后溪 申脉 下巨墟(治狂) 冲阳(男灸此癫狂
并治) 骨 (灸二十壮治癫)
两手足大指左右相并。用绳缚定。艾炷灸两指歧缝中七壮须甲肉四处着火。病者哀告我
自去为效。
又孙真人十三鬼穴(挨次针之。如偏穴男先。针左女先针右)
人中 少商 隐白 太陵 申脉 风府 颊车 承浆 劳宫 上星 会阴 曲池 舌下
中缝(横箸一枚于口。令舌不动。刺出血效)
大成曰凡男妇或歌或笑。或哭或吟。或多言。或久默。或朝夕嗔怒。或昼夜妄行。或口
眼俱
斜。或披头跣足。或裸形露体或言见鬼神。如此之类。乃飞虫向导妖孽狂鬼百邪侵害也。欲
治之时。先要愉悦。书符。定神。祷神。然后行针。
愉悦 谓病家敬信医人。医人诚心疗治。两相喜悦。邪鬼方除。若主恶砭石。不可以言
治。医贪货财。不足以言德。
书符 先用朱砂书太乙灵符二道。一道烧灰。酒调。病患服。一道贴于病患房内。书符
时。念小天罡咒。
念咒 先取气一口。次念天罡大神。日月常轮上朝金关下覆昆仑。贪野狼。巨门禄存文曲
。廉
真武曲破军辅弼。大周天界。细入微尘玄黄正气速赴我身所有凶神恶杀。速赴我魁之下。毋
动毋作。急急如律令。
\r太乙灵符\pi-i63.bmp\r
定神 谓医与病患。各正自己之神。
祷神 谓临针之时。闭目存想一会针法。心思神农黄帝。孙韦真人。俨然在前。密言从
吾针
后。病不许复。乃掐穴咒曰。大哉干元威通神天金针到处。万病如拈吾奉 太上老君急急如
律令。
（癫症即痴病，此处有补充内容）
癫症多表现为喜笑。病变部位在心、脾及心包络。症状时发时止。患者常处于昏沉疲倦状态，这是因为阴气主静。狂症多表现为愤怒。病变部位在肝、胆、胃经。患者睡眠少且不觉得饥饿，甚至跨越沟壑、登上屋顶，这是因为阳气过盛导致四肢充实有力。
人中穴（治疗哭笑无常）、间使穴、神门穴（治疗痴呆）、后溪穴、申脉穴、下巨虚穴（治疗狂症）、冲阳穴（男性灸此穴可兼治癫狂）、骨穴（灸二十壮可治疗癫症）。
将两手足的大脚趾左右并拢，用绳子绑紧。在两趾缝隙中各灸七壮艾炷，必须让指甲和肌肉四处都着火。病人哀求我停止，这样才见效。
另外引用孙思邈真人的十三鬼穴（按顺序针刺，如果穴位偏左或偏右，男先针左侧，女先针右侧）：
人中、少商、隐白、太陵、申脉、风府、颊车、承浆、劳宫、上星、会阴、曲池、舌下中缝（在口中横放一根筷子，使舌头不动，刺破出血则有效）。
大成说：凡是男女患者，有的唱歌有的笑，有的哭有的吟诵，有的多言，有的长期沉默，有的早晚嗔怒，有的昼夜妄行，有的口眼歪斜，有的披头散发赤脚，有的裸身露体，有的说看见鬼神。像这类情况，都是飞虫向导、妖孽狂鬼等百邪侵害所致。想要治疗时，首先要保持愉悦的心情。书写符咒，安定精神，祈祷神灵，然后进行针刺。
“愉悦”是指病人家属敬重信任医生，医生诚心诚意治疗，双方心情喜悦，邪鬼才能除去。如果主人厌恶砭石疗法，就不能谈论治疗；如果医生贪图钱财，就不足以谈论医德。
“书符”先用朱砂书写两道太乙灵符。一道烧成灰，用酒调服给病人喝；另一道贴在病人房内。书写符咒时，要念小天罡咒。
“念咒”先吸一口气，接着念天罡大神咒：“日月常轮，上朝金关，下覆昆仑。贪狼、巨门、禄存、文曲、廉贞、武曲、破军、辅弼。大周天界，细入微尘。玄黄正气，速赴我身。所有凶神恶杀，速赴我魁之下。毋动毋作，急急如律令。”
[图片：太乙灵符]
“祷神”是指在临针刺之时，闭目想象一会儿针法，心中想着神农、黄帝、孙思邈、韦慈藏真人，仿佛就在面前。密语说：“从我针后，病不许复发。”于是掐着穴位念咒曰：“大哉干元，威通神天。金针到处，万病如拈。吾奉太上老君，急急如律令。”
(Mania is also known as dementia; supplementary information follows)
Mania (Dian, characterized by excessive laughter and mental confusion) often presents with joy/laughter. The pathology involves the Heart, Spleen, and Pericardium (Xin Bao Luo). Symptoms come and go intermittently. The patient is often in a state of stupor and fatigue, as Yin governs stillness.
Kuang (characterized by anger and agitation) often presents with anger. The pathology involves the Liver, Gallbladder, and Stomach meridians. The patient sleeps little and feels no hunger, and may jump into pits or climb onto roofs, because Yang excess leads to fullness in the four limbs.
Renzhong [GV26] (treats abnormal laughing and crying), Jianshi [PC5], Shenmen [HT7] (treats dementia), Houxi [SI3], Shenmai [BL62], Xiajuoxu [ST39] (treats Kuang), Chongyang [ST42] (moxibustion on this point treats both Dian and Kuang for males), Gu (Bone point - likely referring to a specific bony prominence or typo for a standard point, treated here as 'Gu') (moxibustion with 20 moxa cones treats Dian).
Bind the big toes of both hands and feet together using a rope. Apply seven moxa cones at the cleft between the two toes on each side. It is necessary for the fire to reach the nail and flesh at all four points. The treatment is considered effective when the patient begs for it to stop.
Additionally, refer to Sun Simiao's Thirteen Ghost Acupoints (needle them in sequence; if there is asymmetry, needle the left side first for males and the right side first for females):
Renzhong [GV26], Shaoshang [LU11], Yinbai [SP1], Tailing [PC7], Shenmai [BL62], Fengfu [GV16], Jiache [ST6], Chengjiang [CV24], Laogong [PC8], Shangxing [GV23], Huiyin [CV1], Quchi [LI11], Zhongfeng under the tongue (Place a chopstick horizontally in the mouth to immobilize the tongue, then prick to bleed for efficacy).
Dacheng stated: Whether male or female, if the patient sings, laughs, cries, chants, speaks excessively, remains silent for long periods, becomes angry day and night, acts wildly day and night, has facial paralysis (mouth and eyes deviated), walks bareheaded and barefoot, exposes their body, or claims to see ghosts and spirits—such cases are caused by harmful insects guiding demons, maniacal ghosts, and various evil influences invading the body. When treating such conditions, one must first cultivate a joyful and harmonious atmosphere. Write talismans, stabilize the spirit, and pray to deities before performing acupuncture.
"Joyful/Harmonious" means the patient's family respects and trusts the physician, and the physician treats with sincerity. When both parties are joyful, the evil spirits are dispelled. If the host detests Bian stone therapy, talk of treatment is futile. If the physician covets wealth, they cannot be said to possess virtue.
"Writing Talismans": First, write two Taiyi Spiritual Talismans using cinnabar. One is burned to ash, mixed with wine, and administered to the patient. The other is pasted on the wall of the patient's room. While writing the talisman, recite the Small Tian Gang Mantra.
"Reciting Mantras": First, take a breath, then recite the Tian Gang Great Deity mantra: "The sun and moon rotate constantly, ascending to the Golden Pass above, descending to cover Kunlun below. Tan Lang, Ju Men, Lu Cun, Wen Qu, Lian Zhen, Wu Qu, Po Jun, Fu Bi. The great universe of heaven, penetrating even to the finest dust. Profound yellow righteous energy, hasten to my body. All fierce gods and evil killers, hasten to beneath my Kui star. Do not move, do not act. Quickly according to the law."
[Image: Taiyi Spiritual Talisman]
"Stabilizing the Spirit" means that both the physician and the patient rectify and focus their own spirit/mind.
"Praying to Deities" means that at the moment of needling, close the eyes and visualize the acupuncture technique for a while. In your mind, invoke Shennong, the Yellow Emperor, Sun Simiao, and Wei Cizang Zhenren, imagining they are present before you. Secretly say: "After my needles, let the disease not return." Then pinch the acupoint and recite the mantra: "Great is the Primal Power of Heaven, its authority connects to the divine sky. Wherever the golden needle goes, ten thousand diseases are plucked away like weeds. I obey the Supreme Lord Laojun. Quickly according to the law."