妇人病未平复，因有所动，小腹急痛，腰胯疼，四肢不住举动，无热发者，宜当归白术汤。
白术（一分） 当归（一分） 桂枝（一分） 附子（一分） 生生姜（半两） 甘草（一分）
芍药（一分） 人参（一分） 黄 （一分）
上锉如麻豆大，以水三升，煮取一升半，去滓，通口服一盏，食顷，再服，温覆微汗瘥
海藏云∶四肢不住举动，振摇即反复，皆是。
烧 散灰性虽无寒热，只是推出阴中外来着人邪气，述类象形之法，圣人以至于此。故
成无
此朱公出人意表，而后之述者之不可及也。
辰砂（飞研，九两） 龙脑 腻粉（研） 麝香（研，各三分） 牛黄（三钱） 金箔（九十个
，研） 巴豆（三百一十五个，去皮心膜，炒热，研如面，去油）
上合研匀，炼蜜出净黄蜡六两，入白沙蜜三分同炼，令匀为丸，每两作三十丸。
若男子妇人因病伤寒时疾，阴阳气交，结伏毒瓦斯，胃中喘躁，眼赤，潮发不定，再经日
数七
龙
仲景《活人》举阴阳易证，若脉果阴，当用烧 散下之，入三经药内调服，最为的当。其余
杂阴
阴部，为效速也。兼二药《本经》所言，治肾气壮阳，与诸姜、桂乌、附、茱萸等药，佐使相
助，为效大倍，不可不知。
医书辞藻比之儒书，甚不美于观览，非若嘲风弄月之篇之畅怀也，非若礼义廉耻之典之
壮志也，又非若忠节孝行之传之耸动人之奇称也，故士宦恶其技之末而不之学焉。是以世人所重
者鲜，一旦抱疾，委命他人，岂其智邪？况伤寒古今为一大病，阴证一节，害人为尤速。予
因暇日，集此《略例》，庶几有望于好生之君子者，或有人焉！读是书也，当反复披玩，前后贯通
，
乎此，则畅怀之乐，壮志之快，奇称之美，悉备于我，味孰大焉？既足以却疾活命，又足以
保命延年，其乐宁有涯 哉！范文正公云∶不为名相，当为名医。意亦不出此耳！七月十三日再题
予作《阴证论》一书，其本有三，有多寡之异焉，非固如是之不同也。大抵圣贤之言，
非一读而能尽，故每有所得，不敢以前说为已定为已足，而不为之增益也。故初本在河南，傅梦
臣辈所录，则简而少；次本在吾乡，寄北京时，颇增三二论；自壬辰至丙申几五载，而复增
随条，并药后断例。前人所言本意，与其所从来，或为之是，或为之小异，或又有言外不尽
之机，一一具陈之。欲质之明者，则求之诸郡而不可得，但读之既笑且嘻，长叹而已，不知
何日得吾东垣李先生一问之，吾之心始可以少安矣！吾之所以书此者，犹恐其未尽前人之
意耳！丙申秋二十有一日再题
妇人疾病尚未痊愈，因身体活动或劳累，出现小腹部拘急疼痛，腰部和胯部疼痛，四肢不自主地颤动或抽搐，没有发热症状的，适宜使用当归白术汤。
白术（一分） 当归（一分） 桂枝（一分） 附子（一分） 生姜（半两） 甘草（一分）
芍药（一分） 人参（一分） 黄芪（一分）
将上述药材切碎如麻豆大小，用水三升，煎煮取汁一升半，滤去药渣，一次性温服一盏杯的量。过约一顿饭的时间后，再服用一次。服药后覆盖衣被使身体微微出汗，病即可好转。
海藏（王好古号）说：四肢不自主地颤动、振摇，即反复发作，都属于此类证候。
烧鲮鲤甲散：其药性虽无明显的寒热偏性，只是运用“述类象形”的理论方法，将阴分中侵入人体的邪气推排出去，圣人（指张仲景等医家）的智慧达到了这种境界。所以成无己对此评价不高，认为这是朱丹溪（朱公）超出常人的见解，是后世叙述者所无法企及的。
辰砂（飞研，九两） 龙脑（冰片） 腻粉（轻粉，研） 麝香（研，各三分） 牛黄（三钱） 金箔（九十片，研） 巴豆（三百一十五个，去皮心膜，炒热，研成粉末，去油）
将上述药物混合研磨均匀，炼制蜂蜜去除净黄蜡六两，加入白沙蜜三分共同炼制，搅拌均匀后制成丸药，每两药粉制作三十丸。
如果男子或妇人因病患伤寒时疫，阴阳之气交争，毒瓦斯结伏于内，胃中喘促烦躁，眼睛发红，潮热发作不定，经过数日甚至七日……
张仲景《活人书》列举了阴阳易病的证候，如果脉象确实表现为阴证，应当使用烧鲮鲤甲散攻下，配合入三经的药物调服，最为恰当。其余杂阴……
阴部，见效迅速。兼之二药（指烧鲮鲤甲散与妙香丸等）符合《神农本草经》所言治疗肾气壮阳的功效，与诸姜、肉桂、乌头、附子、吴茱萸等药物作为佐使相互辅助，疗效倍增，不可不知。
医书的辞藻比起儒家经典，在观赏性上甚为逊色，不像那些嘲弄风月篇章那样令人畅怀，不像礼义廉耻典籍那样激发壮志，也不像忠节孝行传记那样耸动人心的奇称。因此士大夫厌恶这些技艺为末流而不愿学习。所以世人重视的人很少，一旦患病，便将性命托付给他人，这难道是他们的智慧不足吗？况且伤寒是古今一大病，阴证这一部分，害人尤为迅速。我利用闲暇时间，收集编撰了这本《略例》，希望能对爱惜生命的君子有所助益，或许有人能读到这本书并反复研读，前后贯通，那么畅怀之乐、壮志之快、奇称之美，都具备于我身，其中的乐趣难道有尽头吗？既足以祛除疾病保全生命，又足以保命延年，这种快乐哪有穷尽呢！范文正公说：“不为名相，当为名医。”意思也不过如此罢了！七月十三日再次题写。
我撰写《阴证论》一书，原本有三个版本，内容有多寡的差异，并非故意如此不同。大抵圣贤的话，不是一次阅读就能完全领会的，所以每次有所心得，不敢认为以前的说法已经确定且足够，而不再进行增益补充。所以初版在河南，由傅梦臣等人记录，则简略而少；次版在我的家乡，寄往北京时，颇增加了两三篇论述；从壬辰年到丙申年将近五年，又增加了随条以及药后的判断条例。前人所言的本意及其来源，有的认同，有的略有差异，有的又有言外未尽的机微，一一详细陈述。想要向明理之人请教，却在各郡找不到合适的人，只能读后让人哭笑不得，长叹而已，不知道何日能得到我的东垣李先生（李杲）的一问，我的心才能稍稍安定！我之所以写下这些，还是担心未能完全表达前人的心意罢了！丙申年秋季二十一日再次题写。
If a woman's illness has not yet fully recovered, and due to physical exertion or movement, she experiences acute pain in the lower abdomen, pain in the waist and hips, involuntary tremors or convulsions of the four limbs, without fever, Danggui Baizhu Tang (Angelica Sinensis and Atractylodes Macrocephala Decoction) is indicated.
Baizhu (Atractylodis Macrocephalae Rhizoma, 1 fen), Danggui (Angelicae Sinensis Radix, 1 fen), Guizhi (Cinnamomi Ramulus, 1 fen), Fuzi (Aconiti Lateralis Radix Praeparata, 1 fen), Shengjiang (Zingiberis Rhizoma Recens, 0.5 liang), Gancao (Glycyrrhizae Radix et Rhizoma, 1 fen), Shaoyao (Paeoniae Radix Alba, 1 fen), Renshen (Ginseng Radix, 1 fen), Huangqi (Astragali Membranacei Radix, 1 fen).
Crush the above herbs into pieces the size of hemp seeds. Add three sheng of water, decoct to obtain one and a half sheng of liquid. Strain out the dregs. Take one cupful orally at once. After about the time it takes to eat a meal, take another dose. Cover with warm blankets to induce slight sweating; the condition will improve.
Haicang (Wang Haogu's pseudonym) stated: Involuntary trembling and shaking of the four limbs, which recur repeatedly, all belong to this category.
Shaolingqi San (Burned Pangolin Scale Powder): Although its nature lacks distinct cold or heat properties, it employs the principle of "describing categories and imitating forms" (Shu Lei Xiang Xing) to expel pathogenic factors from the Yin level that have invaded the body. The wisdom of the sages reached such heights. Therefore, Cheng Wuji held it in low regard, considering it an insight beyond ordinary expectations by Zhu Gong (Zhu Danxi), which later commentators could not reach.
Chensha (Cinnabaris, flown and ground, 9 liang), Longnao (Borneolum Syntheticum), Nifen (Calomelas, ground), Shexiang (Moschus, ground, each 3 fen), Niuhuang (Bovis Calculus, 3 qian), Jinbo (Folium Aurum, 90 sheets, ground), Badou (Crotonis Fructus, 315 seeds, peeled, heart and membrane removed, stir-fried until hot, ground into powder, oil removed).
Mix and grind the above ingredients uniformly. Refine honey by removing pure yellow wax (6 liang), add Baisha Mi (White Sand Honey, 3 fen), refine together until uniform. Form pills. Each liang of powder makes 30 pills.
If men or women suffer from Shanghan (Cold Damage) or epidemic diseases, where Yin and Yang Qi interact, toxic vapors knot and stagnate internally, causing gastric wheezing and restlessness, red eyes, and irregular tidal fevers lasting for several days or even seven days...
In Zhang Zhongjing's *Huoren* (The Man Who Saves Lives), the syndrome of Yin-Yang Yi (Mutual Transmission) is listed. If the pulse truly indicates a Yin syndrome, Shaolingqi San should be used to purge, combined with herbs entering the Three Meridians for administration. This is most appropriate. Regarding other miscellaneous Yin syndromes...
For the Yin region, efficacy is rapid. Furthermore, these two medicines align with the *Shennong Bencao Jing* (Divine Farmer's Materia Medica) descriptions of treating Kidney Qi and strengthening Yang. Assisted by ginger, Cinnamon Twig, Aconite, and Evodia fruits as adjuvants and guides, their efficacy is multiplied greatly. This must not be overlooked.
Medical texts, compared to Confucian classics, are less aesthetically pleasing to read. They do not bring joy like poems mocking wind and moon, nor do they inspire ambition like classics on propriety and righteousness, nor do they evoke admiration like biographies of loyalty and filial piety. Thus, scholars disdain these skills as trivial and do not study them. Consequently, few people value them. When illness strikes, one entrusts life to others. Is this lack of wisdom? Moreover, Shanghan is a major disease throughout history, and the Yin syndrome section harms people particularly quickly. Utilizing leisure time, I compiled this *Lueli* (Brief Examples), hoping it may benefit gentlemen who cherish life. Perhaps someone will read this book, ponder it repeatedly, connect the front and back, and thus possess the joy of open-mindedness, the satisfaction of ambition, and the beauty of extraordinary praise. Is there any greater pleasure? It is sufficient to dispel disease and preserve life, and to prolong years. How boundless is this joy! Fan Wenzheng Gong said, "If not a famous minister, then be a famous physician." The meaning does not exceed this. Re-inscribed on July 13th.
I wrote the book *Yin Zheng Lun* (Treatise on Yin Syndromes). There were originally three versions, differing in quantity. This was not intentional inconsistency. Generally, the words of sages cannot be fully comprehended in a single reading. Therefore, whenever I gained new insights, I dared not consider previous statements final or sufficient, nor refrain from adding to them. Thus, the first version was in Henan, recorded by Fu Mengchen and others; it was concise and brief. The second version was in my hometown; when sent to Beijing, I added two or three treatises. From Renchen to Bing Shen, nearly five years passed, during which I added supplementary notes and post-medication judgment rules. The original intent and origins of predecessors' statements—whether agreeing, slightly differing, or containing unspoken nuances—are detailed herein. Seeking advice from enlightened individuals, I found none in various commanderies; readers merely smiled or sighed, leaving me to long for the day I might ask my Dongyuan Li Xiansheng (Li Gao) to find peace of mind. I write this fearing I have not fully expressed the intentions of predecessors. Re-inscribed on the 21st day of autumn, Bing Shen year.