五味所入∶酸入肝，辛入肺，苦入心，咸入肾，甘入脾，是谓五入。
五气所病∶心为噫，肺为咳，肝为语，脾为吞，肾为欠为嚏，胃为气逆为哕为恐，大肠小肠为泄，下
焦溢为水，膀胱不利为癃，不约为遗溺，胆
为怒，是谓五病。
五精所并∶精气并于心则喜，并于肺则悲，并于肝则忧，并于脾则畏，并于肾则恐，是谓五并，虚而
相并者也。
五脏所恶∶心恶热，肺恶寒，肝恶风，脾恶湿，肾恶燥，是谓五恶。
五脏化液∶心为汗，肺为涕，肝为泪，脾为涎，肾为唾，是谓五液。
五味所禁∶辛走气，气病无多食辛；咸走血，血病无多食咸；苦走骨，骨病无多食苦；甘走肉，肉病无多
食甘；酸走筋，筋病无多食酸。是谓五禁，无令多食。
五病所发∶阴病发于骨，阳病发于血，阴病发于肉，阳病发于冬，阴病发于夏，是谓五发。
五邪所乱∶邪入于阳则狂，邪入于阴则痹，搏
阳则为巅疾，搏阴则为喑，阳入之阴则静，阴出之阳则怒，是谓五乱。
五邪所见∶春得秋脉，夏得冬脉，长夏得春脉，秋得夏脉，冬得长夏脉，名曰阴出之阳，病善怒不治，是
谓五邪，皆同命，死不治。
五脏所藏∶心藏神，肺藏魄，肝藏魂，脾藏意，肾藏志，是谓五脏所藏。
五脏所主∶心主脉，肺主皮，肝主筋，脾主肉，肾主骨，是谓五主。
五劳所伤∶久视伤血，久卧伤气，久坐伤肉，久立伤骨，久行伤筋，是谓五劳所伤。
五脉应象∶肝脉弦，心脉钩，脾脉代，肺脉毛，肾脉石，是谓五脏之脉。
五味进入人体后的归属：酸味入肝，辛味入肺，苦味入心，咸味入肾，甘味入脾，这称为“五入”。
五脏病变的表现：心病表现为嗳气（噫），肺病表现为咳嗽，肝病表现为多言，脾病表现为吞咽动作异常（吞），肾病表现为呵欠和喷嚏，胃病表现为气逆、呃逆（哕）和恐惧，大肠和小肠病变表现为泄泻，下焦水液泛滥表现为水肿，膀胱气化不利表现为小便不通（癃），膀胱约束无力表现为遗尿，胆病表现为易怒，这称为“五病”。
五脏精气相互搏结的表现：精气并聚于心则喜笑不休，并聚于肺则悲伤，并聚于肝则忧愁，并聚于脾则畏惧，并聚于肾则恐惧，这称为“五并”，是指脏气虚弱而相并的结果。
五脏所厌恶的因素：心厌恶热，肺厌恶寒，肝厌恶风，脾厌恶湿，肾厌恶燥，这称为“五恶”。
五脏化生的体液：心化汗，肺化涕，肝化泪，脾化涎，肾化唾，这称为“五液”。
五味食用的禁忌：辛味走散气机，气病者不宜多吃辛味；咸味走血分，血病者不宜多吃咸味；苦味走骨，骨病者不宜多吃苦味；甘味走肌肉，肉病者不宜多吃甘味；酸味走筋脉，筋病者不宜多吃酸味。这称为“五禁”，不要过量食用。
五种疾病发生的部位：阴病发于骨骼，阳病发于血脉，阴病发于肌肉，阳病发作于冬季，阴病发作于夏季，这称为“五发”。
五种邪气扰乱脏腑的表现：邪气侵入阳分则表现为狂证，侵入阴分则表现为痹证，邪气搏结于阳经则表现为头部疾病（巅疾），搏结于阴经则表现为失音（喑），阳气入于阴分则安静，阴气出于阳分则愤怒，这称为“五乱”。
五种邪气所见到的脉象：春季出现秋季的毛脉，夏季出现冬季的石脉，长夏出现春季的弦脉，秋季出现夏季的钩脉，冬季出现长夏的代脉，名为阴出之阳，病人容易发怒且难以治愈，这称为“五邪”，都主死症，无法治愈。
五脏所藏的精神活动：心藏神，肺藏魄，肝藏魂，脾藏意，肾藏志，这称为五脏所藏。
五脏所主管的组织：心主脉，肺主皮，肝主筋，脾主肉，肾主骨，这称为“五主”。
The entry of the Five Flavors: Sour flavor enters the Liver, Pungent flavor enters the Lung, Bitter flavor enters the Heart, Salty flavor enters the Kidney, and Sweet flavor enters the Spleen; this is called the "Five Entries."
Diseases associated with the Five Zang Organs: Heart disease manifests as belching (Yi), Lung disease as coughing, Liver disease as excessive talking, Spleen disease as swallowing difficulties or abnormal swallowing movements, Kidney disease as yawning and sneezing, Stomach disease as rebellious Qi, hiccups (Yue), and fear, Large Intestine and Small Intestine diseases as diarrhea, Lower Jiao water overflow as edema, Bladder dysfunction leading to difficulty in urination as Lin syndrome (Long), Bladder incontinence as enuresis (Yi Ni), and Gallbladder disease as irritability; this is called the "Five Diseases."
The merging of the Five Essences: When essence merges with the Heart, there is excessive joy; when it merges with the Lung, there is sorrow; when it merges with the Liver, there is worry; when it merges with the Spleen, there is fear; and when it merges with the Kidney, there is terror; this is called the "Five Merges," which occurs due to deficiency and mutual merging.
What the Five Zang Organs dislike: The Heart dislikes heat, the Lung dislikes cold, the Liver dislikes wind, the Spleen dislikes dampness, and the Kidney dislikes dryness; this is called the "Five Dislikes."
The fluids transformed by the Five Zang Organs: The Heart transforms sweat, the Lung transforms nasal mucus, the Liver transforms tears, the Spleen transforms saliva (Xian), and the Kidney transforms thick saliva (Tuo); this is called the "Five Fluids."
Prohibitions regarding the Five Flavors: Pungent flavor moves Qi, so those with Qi disorders should not consume too much pungent food; Salty flavor moves Blood, so those with Blood disorders should not consume too much salty food; Bitter flavor moves to the bones, so those with bone disorders should not consume too much bitter food; Sweet flavor moves to the muscles, so those with muscle disorders should not consume too much sweet food; Sour flavor moves to the sinews, so those with sinew disorders should not consume too much sour food. This is called the "Five Prohibitions"; do not overconsume them.
The onset sites of the five diseases: Yin diseases manifest in the bones, Yang diseases manifest in the blood vessels, Yin diseases manifest in the muscles, Yang diseases manifest in winter, and Yin diseases manifest in summer; this is called the "Five Onsets."
The disturbance caused by the five pathogenic factors: Pathogenic factors entering the Yang aspect cause mania; entering the Yin aspect cause Bi syndrome (obstruction); clashing with Yang causes head diseases (Dian Ji); clashing with Yin causes aphonia (Yin); Yang entering Yin leads to calmness, and Yin emerging into Yang leads to anger; this is called the "Five Disturbances."
The manifestations of the five pathological pulses: In spring, obtaining the autumn pulse (Hairy/Mao); in summer, obtaining the winter pulse (Stone/Shi); in late summer, obtaining the spring pulse (Wiry/Xian); in autumn, obtaining the summer pulse (Hook/Gou); in winter, obtaining the late summer pulse (Intermittent/Dai). This is named "Yin emerging into Yang," where the patient is prone to anger and the condition is difficult to treat; this is called the "Five Pathologies," all indicating fatal conditions that are incurable.
What the Five Zang Organs store: The Heart stores Shen (Spirit), the Lung stores Po (Corporeal Soul), the Liver stores Hun (Ethereal Soul), the Spleen stores Yi (Intellect), and the Kidney stores Zhi (Will); this is called what the Five Zang Organs store.
What the Five Zang Organs govern: The Heart governs the vessels, the Lung governs the skin, the Liver governs the sinews, the Spleen governs the muscles, and the Kidney governs the bones; this is called the "Five Governs."
Injuries caused by the five types of labor: Prolonged viewing damages Blood, prolonged lying down damages Qi, prolonged sitting damages muscles, prolonged standing damages bones, and prolonged walking damages sinews; this is called the injuries caused by the five labors.
The corresponding images of the five pulses: The Liver pulse is Wiry (Xian), the Heart pulse is Hook-like (Gou), the Spleen pulse is Intermittent (Dai), the Lung pulse is Hairy (Mao), and the Kidney pulse is Stone-like (Shi); this is called the pulses of the Five Zang Organs.