伯承上编《气穴论》，而复言气府也。手足三阳之脉，六腑主之。故脉气所发之穴，即为气府。手
足三阳，合督任冲脉，凡三百六十五穴，亦应一岁之数，所以承气穴而补其未尽之义。
足太阳脉气所发者，七十六穴。
六，旧本讹八，今改。足太阳脉气所发之穴，计七十六穴。足太阳膀胱水府也，脉气所发者，从足太
阳经脉之气，而发于穴也。
两眉头各一，入发至顶，三寸半，旁五，相去三寸，其浮气在皮中者，凡五行，行五，五五二十五。
顶，旧本讹项，今改。行，音杭。顶，前顶穴也。两眉头各一，攒竹穴也。自攒竹入发际，至前顶，其
中有神庭、上星、囟会，故长三寸半。前顶有中行，次两行，外两行，故旁五。言自中及旁，有五行也。五行
之内，左右相去三寸。申明旁五者，其太阳之浮气在皮中者，凡五行，一行五穴，五五则二十五穴也。二十五
者，中行有前顶、百会、后顶、强间、脑户，五穴。次两行有五处、承光、通天、络却、玉枕，左右十穴。
又次两行，有正营、承灵、脑空、窍阴、完骨，左右十穴。共二十五穴、合两攒竹、神
庭、上星、囟会五穴，凡三十穴。
项中大筋两旁各一。
风池二穴。
风府两旁各一。
天柱二穴，以明上文外两旁，在项中大筋两旁名为风池者各
一。内两旁，在风府穴两旁，名为天柱者各一穴。
侠脊以下至尻尾，二十一节，十五间各一。五脏之俞各五，六腑之俞各六。
自风府两旁，侠脊以下，从大椎至尻尾，计二十一节。二十一节之中，凡十五节间各一∶谓肺俞、
厥阴俞、心俞、膈俞、肝俞、胆俞、脾俞、胃俞、三焦俞、肾俞、大肠俞、小肠俞、膀胱俞、中
膂内俞、白环俞，左右各一，凡三十穴。十五节间，内有肺心肝脾肾五脏之俞，左右各五。胆胃三焦大肠小
肠膀胱之俞，左右各六。脏俞各五、腑俞各六，总在十五间，而十五间，复在二十一节内也。
委中以下至足小趾旁各六俞。
委中，腿湾委中穴也。至足小趾旁有昆仑、京骨、束骨、通谷、至阴，合委中，左右各六俞，凡十
二穴。此足太阳脉气所发，共七十六穴。足太阳之脉，起于目内 ，上额交巅，络脑下项，侠
脊抵腰，循髀 ，至足小趾外侧，故脉气所发如此。
足少阳脉气所发者，六十二穴。
足少阳为胆府，脉气所发之穴，计六十二穴。
两角上各二。
角，头角也。从耳之曲鬓至天冲两角上左右各二，凡四穴。
直目上发际内各五。
直，中正也。直目上发际内，从目中正间，上于发际之内。有
临泣、目窗、正营、承灵、脑空，左右各五，凡十穴。
耳前角上各一。
颔厌二穴。
耳前角下各一。
悬厘二穴。
锐发下各一。
锐发，即鬓发。下各一，和 二穴也。
客主人各一。
一名上关，在耳前之上。
耳后陷中各一。
翳风二穴。
下关各一。
在耳前之下，故名下关。
耳下牙车之后各一。
车，音叉。耳下颊车之后，天容二穴。
缺盆各一。
项侧两开锁骨，缺陷如盆，左右二穴。
腋下三寸，胁下至 ，八间各一。
腋下三寸，渊液穴也。腋下为胁，胁下为 ，胁下至 ，有辄
筋、大包、日月、京门、带脉、五枢、维道、居 ，八穴之间，左
右各一行，计十六穴，合左右渊液，凡十八穴。
髀枢中旁各一。
髀枢，即髀厌，环跳穴也，在居 穴下，髀枢中旁，即髀厌分中之义，两旁各一，凡二穴。
膝以下至足小趾次指，各六俞。
阳陵泉、阳辅、 墟、临泣、侠溪、窍阴，左右各六俞，凡十二穴。此足少阳脉气所发，共六十二穴。足
少阳之脉，起于目锐 ，上抵头角，入耳前后，从腋下胁，行身之侧，下膝至足，故脉气所发如此。
足阳明脉气所发者，六十八穴。
足阳明为胃腑脉气所发之穴，计六十八穴。
额颅发际旁各三。
从额颅入发际，有本神、头维、悬颅，两旁各三，凡六穴。
面鼽骨空各一。
空，孔同，余仿此。面鼽骨空，四白穴也，面上鼻气旁通之处，故曰面鼽。穴居骨内，故曰骨空。左右凡二穴。
大迎之骨空各一。
大迎在颊车下，承浆旁，穴在骨间，故曰大迎之骨空，左右凡二穴。
人迎各一。
在结喉两旁动脉间。
缺盆外骨空各一。
缺盆，在颔下两旁陷中。缺盆外骨空，肩缺盆之天 穴也。
膺中骨间各一。
膺，膺窗也。中，乳中也。膺中骨间，谓膺窗乳中，胸骨之间，即上文十五间八间之义。膺窗之上，有
屋翳、库房、气户。乳中之下，有乳根，其穴俱在胸骨间，左右各一行，凡十二穴。
侠鸠尾之外，当乳下三寸，侠胃脘，各五。
侠，并也。侠鸠尾之外，并鸠尾之外两旁也，当乳下三寸，外旁不容之穴，与鸠尾相并，当在乳下、则
相去三寸也。侠胃脘，谓不容之下，即有承满、梁门、关门、太乙、与胃上脘中脘下脘相并
也。合鸠尾外旁，胃脘外旁、左右各五，凡十穴。
侠脐广二寸各三。
齐，脐通，下同。二寸，旧本讹三寸今改。侠脐，与脐相并也。
广，开广也。侠脐广二寸，天枢穴也。各三，乃天枢，外陵、大巨，左右各三，凡六穴。
下齐三寸，侠之各三。
三寸，旧本讹二寸，今改。下脐三寸，关元穴也。下脐三寸侠
之，乃外两旁之水道、归来、气冲，左右各三，凡六穴。
气街动脉各一。
《骨空论》云∶冲脉者，起于气街。《卫气》论云∶胸气有街，
腹气有街，头气有街，胫气有街。此气街动脉，乃腹气之街，左右盲俞二穴。
伏兔上各一。
伏兔上，髀关穴也，左右各一。
三里以下，至足中指各八俞，分之所在穴空。
膝犊鼻下外廉，相去三指，是为三里，膝三里以下，至足中指，其中有三里、上廉、下廉、解溪、冲
阳、陷谷、内庭、厉兑，左右各八俞，凡十六穴。六腑皆六俞，独足阳明有八俞，盖大肠属上廉，小肠属下
廉，其大小肠分属所在穴孔，为阳明之所主也。本俞论云∶大肠属上，小肠属下，大肠小肠皆属于胃，是足
阳明者此也。此足阳阴脉气所发，共六十八穴。足阳明之脉，起于鼻交 中，旁约太阳之脉，循发际至额
颅，从大迎下人迎，入膺胸，行身之前，下腹，从胫抵足厉兑，故脉气所发如此。
手太阳脉气所发者三十六穴。
手太阳为小肠腑，脉气所发之穴，计三十六穴。
目内 各一。
两睛明穴。
目外各一。
目外，谓目外 ，两瞳子 穴。
鼽骨下各一。
即上文面鼽骨空之下，两巨 穴。
耳郭上各一。
郭，匡郭也。耳郭上两角孙穴。
耳中各一。
耳中珠子，两听宫穴。
巨骨穴各一。
肩上又骨尖端罅间，两巨骨穴。
曲掖上骨穴各一。
肩端尖骨，从后下陷，是为曲掖，曲掖上骨，两 俞穴，举臂取之。
柱骨上陷者各一。
柱骨，项骨也。柱骨上陷者，两肩井穴也。
上天窗四寸各一。
天窗、项侧，发际尽处也。上天窗四寸，浮白穴也。天窗浮白，左右各一，凡四穴。
肩解各一。
肩外解分之处，两秉风穴。
肩解下三寸各一。
肩解下三寸，两天宗穴，相去秉风三寸。
肘以下至手小指本，各六俞。
指本，指头也。肘以下至手小指本，谓肘骨之下，从侧而下，至小指之头有少海、阳谷、腕骨、后
溪、前谷、少泽，左右各六俞，凡十二穴。此手太阳脉气所发，共三十六穴。手太阳之脉，起
于手小指之端，从肘至臂，绕肩循颔，上颊入耳中，至目内 ，故脉气所发如此。
手阳明脉气所发者，二十二穴。
手阳明为大肠腑，脉气所发之穴，计二十二穴。
鼻空外廉，项上各二。
鼻孔外廉，迎香穴也。项上，扶突穴也。左右各二，凡四穴。
大迎骨空各一。
颊车之下，承浆之旁，两大迎穴。骨空，解见前。
柱骨之会各一。
柱骨，项骨也。柱骨之会，谓项肩相会之处，两天鼎穴。
骨之会各一。
，音鱼，余篇同。 骨，两肩 穴之骨。 骨之会，谓肩 ，乃肩臂相会之处。
肘以下至手大指次指本，各六俞。
从肘以下，至六指次指头。有曲池、阳溪、合骨、三间、二间、商阳、左右各六俞，凡十二穴。此
手阳明脉气所发，共二十二穴。手阳明之脉，起于大指次指之端，从肘上臂，至肩出于柱骨，
上颈贯颊，挟鼻孔，故脉气所发如此。
手少阳脉气所发者，三十二穴。
手少阳为三焦府，脉气所发之穴，计三十二穴。
鼽骨下各一。
鼽骨下，两巨 穴也，见手太阳脉气内。
眉后各一。
眉后陷中，两丝竹空穴。
角上各一。
头角之上，两天冲穴也。足少阳脉气云∶两角上各二。此则云各一。
下完骨后各一。
下完骨后，谓完骨之下。完骨之后，两天牖穴。
项中足太阳之前各一。
足太阳之脉下项，行身之背，今在足太阳项中之前，乃人迎之
下，气舍二穴。
侠扶突各一。
承上文气舍而言，故曰侠扶突，谓气舍扶突穴相并也。
肩贞各一。
肩臂板骨缝中，即两肩贞穴。
肩贞下三寸分间，各一。
肩贞下三寸，消泺穴也。分间，即肩贞分肉之间，天宗 会穴
也。消泺，天宗， 会，左右各一，凡六穴。
肘以下至手小指次指本，各六俞。
肘骨以下，至手小指次指头，有天井、支沟、阳池、中渚、液门、关冲，左右各六俞，凡十二穴。
此手少阳脉气所发，共三十二穴。手少阳之脉，起于小指次指之端，循肘上臂，交肩出缺盆，至
耳上角，侠颊抵 ，故脉气所发如此。此一节言手足三阳之脉，是为六腑，其脉气所过之穴，即为气府也。
督脉气所发者，二十八穴。
督脉循身之背，从下而上、气府之统于形身者，更有督脉，其脉气所发者，计二十八穴。
项中央二。
风府哑门二穴。
发际后中八。
发际之后，从中至顶，下额，则有脑户、强间、后顶、百会、前顶、囟会、上星、神廷八穴。
面中三。
面之中央，从鼻至唇，有素 、水沟、兑端三穴。
大椎以下至尻尾及旁，十五穴。至 下，凡二十一节，脊椎法也。
从大椎以下，至尻尾之长强，计十三穴。及长强两旁之会阳，共十五穴。大椎、陶道、身柱、神道、
灵台、至阳、筋缩、脊中、悬枢、命门、阳关、腰俞、长强，左右会阳，凡十五穴。自大椎至
骨下，凡二十一节，此督脉督于后，而为脊椎之法，所以补气府未尽之义。
任脉之气所发者二十八穴。
任脉行身之前，气府之统于形身者，更有任脉，其脉气所发者，亦二十八穴。
喉中央二。
廉泉，在喉中央之上。天突，在喉中央之下。凡二穴。
膺中骨陷中各一。
膺中，胸之中行也。骨陷中有璇玑，华盖、紫宫、玉堂、膻中、中廷各一，凡六穴。
鸠尾下三寸，胃脘五寸，胃脘以下，至横骨，六寸半一，腹脉法也。
鸠尾下三寸，自鸠尾之下，有巨阙、上脘、中脘三穴，当三寸也。胃脘五寸、自上脘至脐中、有中脘、
建里、下脘、水分、脐中五穴，当五寸也。胃脘以下，指脐中也，自胃脘以下之脐中。由中极至两旁横骨，有
阴交、气海、石门、关元、中极。五穴五寸。中极至横骨，约寸半余，当六寸半一分也。自鸠尾至两横骨，凡
十五穴。此任脉任于前，而为中行腹脉之法。亦所以补气府未尽之义。
下阴，别一。
下阴，下于阴前，会阴穴也。别一，上文横骨，不通会阴，别从曲骨至会阴之一穴。
目下各一。
两承泣穴。
下唇一。
承浆一穴。
龈交一。
齿缝任脉之交，故曰龈交。以上任脉所发，凡二十八穴。
冲脉气所发者，二十二穴。
冲脉任脉皆起于胞中，气府之统于形身者，更有冲脉，其脉气
所发者，计二十二穴。
侠鸠尾外各半寸，至脐寸一，侠脐下旁各五分，至横骨寸一，腹脉法也。
寸一，一寸也，五分，犹半寸也，并鸠尾外两旁，各开半寸。至脐两旁，有幽门、通谷、阴都、石关、
商曲、盲俞、其穴相去之寸，约一寸也。盲俞之穴，正在脐旁，并脐下两旁，各开五分，下至横骨，有中注、
四满、气穴、大赫、横骨，其穴相去之寸、亦一寸也。并鸠尾两旁，下至横骨左右、凡二十二穴。此冲脉与
任脉相并，为中二行之腹脉法也。
足少阴舌下，厥阴毛中，急脉各一。
此举足少阴厥阴之脉，以明足少阴合任脉，足厥阴合督脉，而任督相交也。足少阴舌下，廉泉穴也。
厥阴毛中，曲骨穴也。足少阴合任脉而交于督脉，从廉泉入龈交，交督脉。足厥阴合督脉而交于任脉。从长
强至曲骨，交任脉。上下相交、脉气往来，不容稍缓，故曰急脉。舌下廉泉，毛中曲骨各一，凡二穴。
手少阴各一，阴阳跷各一。
此举手之少阴，足之跷脉，以明手足阴阳之脉，皆为气府，而手脉之穴出于手，足脉之穴起于足也。
手少阴，心脉也。心脉起于心中，循手小指少冲出其端，左右少冲各一。凡二穴。阴跷起于足
伯高承接上文对《气穴论》的论述，进而阐述气府的问题。手足三阳经的经脉，由六腑所主管。因此，脉气所发出的穴位，就称为气府。手足三阳经，加上督脉、任脉和冲脉，共有三百六十五个穴位，这也对应着一年的天数，以此来承接气穴的内容并补充其未尽的含义。
足太阳膀胱经脉气所发出的穴位，共七十六个。
（注：旧版书本将“七”误作“八”，现予以改正。）足太阳膀胱经是水液代谢之腑，脉气所发出的穴位，是指从足太阳经脉之气发散而出的穴位。
两眉头各有一个穴位，从发际入头顶，长度三寸半，旁开五行，各行之间相距三寸，那些浮游在皮肤中的气，共有五行，每行五个穴位，五五相乘得二十五穴。
（注：“顶”字，旧版书本误作“项”，现改为“顶”。“行”读音为杭。顶，指前顶穴。两眉头各一穴，即攒竹穴。从攒竹穴进入发际，直到前顶穴，中间有神庭、上星、囟会等穴，所以长度是三寸半。前顶穴有正中一行，旁边有两行，再外侧有两行，所以说是旁开五行。意思是说从正中到旁侧，共有五行。五行之内，左右相距三寸。这里申明旁开五行，指的是足太阳经浮游在皮肤中的气，共有五行，一行五个穴位，五五就是二十五个穴位。这二十五个穴位中，中行有前顶、百会、后顶、强间、脑户，共五个穴位。次两行有五处、承光、通天、络却、玉枕，左右各五个，共十个穴位。又次两行有正营、承灵、脑空、窍阴、完骨，左右各五个，共十个穴位。合计二十五个穴位，加上两个攒竹穴、神庭、上星、囟会这五个穴位，总共三十个穴位。
项部大筋两旁各有一个穴位。
风池穴，左右各一。
风府穴两旁各有一个穴位。
天柱穴，左右各二。这是为了说明上文提到的外两旁，即在项部大筋两旁名为风池的穴位各一个；内两旁，即在风府穴两旁名为天柱的穴位各一个。
从脊柱两侧以下至尾骶骨，共二十一节脊椎，其中十五个间隙各有一个穴位。五脏的背俞穴各五个，六腑的背俞穴各六个。
从风府穴两旁开始，沿着脊柱向下，从大椎穴到尾骶骨，共计二十一节脊椎。在这二十一节脊椎中，凡十五个间隙各有一个穴位：指的是肺俞、厥阴俞、心俞、膈俞、肝俞、胆俞、脾俞、胃俞、三焦俞、肾俞、大肠俞、小肠俞、膀胱俞、白环俞，以及位于脊骨内侧的中膂俞，左右各一个，共三十个穴位。这十五个间隙内，包含肺、心、肝、脾、肾五脏的俞穴，左右各五个；胆、胃、三焦、大肠、小肠、膀胱六腑的俞穴，左右各六个。脏俞各五个，腑俞各六个，都包含在这十五个间隙中，而这十五个间隙又位于二十一节脊椎之内。
委中穴以下至足小趾旁，各有六个俞穴。
委中，即腿弯处的委中穴。直到足小趾旁有昆仑、京骨、束骨、通谷、至阴，加上委中穴，左右各六个俞穴，共十二个穴位。这些是足太阳经脉气所发出的穴位，共计七十六个。足太阳膀胱经的经脉，起于目内眦，向上经过额部，交会于头顶，联络脑部，下行至项部，夹脊柱抵于腰部，沿大腿后侧下行，到达足小趾外侧，所以脉气发出的穴位如此分布。
足少阳胆经脉气所发出的穴位，共六十二个。
足少阳经属于胆腑，脉气所发出的穴位，共计六十二个。
头角上方左右各两个穴位。
角，指头角。从耳前的曲鬓穴到天冲穴，在头角上方左右各两个，共四个穴位。
眼睛正上方发际内各五个穴位。
直，意为中正。眼睛正上方发际内，从眼睛正中间向上至发际之内，有临泣、目窗、正营、承灵、脑空，左右各五个，共十个穴位。
耳前角上方各一个穴位。
颔厌穴，左右各一。
耳前角下方各一个穴位。
悬厘穴，左右各一。
鬓发锐角下方各一个穴位。
锐发，即鬓发。下方各一个，是和髎穴，左右各一。
客主人穴各一个。
又名上关穴，位于耳前上方。
耳后凹陷中各一个穴位。
翳风穴，左右各一。
下关穴各一个。
位于耳前下方，所以名叫下关。
耳下颊车穴后方各一个穴位。
车，读音同叉。耳下颊车穴后方，有天容穴，左右各一。
缺盆穴各一个。
颈部两侧锁骨凹陷处，形状如盆，左右各一穴。
腋下三寸处，胁下至季胁，八个间隙各有一个穴位。
腋下三寸处，是渊液穴。腋下为胁部，胁下为季胁，从胁下到季胁，有辄筋、大包、日月、京门、带脉、五枢、维道、居髎，这八个穴位所在的间隙，左右各一行，计十六个穴位，加上左右的渊液穴，共十八个穴位。
髀枢中旁各一个穴位。
髀枢，即髀厌，也就是环跳穴，位于居髎穴下方。髀枢中旁，即髀厌分界之中点的意思，两旁各一个，共两个穴位。
膝盖以下至足小趾和第二趾，各有六个俞穴。
阳陵泉、阳辅、丘墟、足临泣、侠溪、窍阴，左右各六个俞穴，共十二个穴位。这些是足少阳经脉气所发出的穴位，共计六十二个。足少阳胆经的经脉，起于目外眦，向上到达头角，进入耳前耳后，从腋下胁部经过，行于身体侧面，下行至膝盖到达足部，所以脉气发出的穴位如此分布。
足阳明胃经脉气所发出的穴位，共六十八个。
足阳明经属于胃腑，脉气所发出的穴位，共计六十八个。
额颅发际旁各三个穴位。
从额颅进入发际，有本神、头维、悬颅，两旁各三个，共六个穴位。
面鼻骨孔各一个穴位。
空，与孔同义，其余仿此。面鼻骨孔，即四白穴，是面部鼻旁气息相通之处，所以叫面鼽。穴位位于骨内，所以叫骨空。左右共两个穴位。
大迎穴的骨孔各一个穴位。
大迎穴在颊车穴下方，承浆穴旁，穴位在骨间，所以叫大迎之骨空，左右共两个穴位。
人迎穴各一个。
位于喉结两旁动脉之间。
缺盆外侧骨空各一个穴位。
缺盆，位于下巴两旁凹陷处。缺盆外侧骨空，即肩部的肩井穴。
胸部肋骨间各一个穴位。
膺，指膺窗穴。中，指乳中穴。膺中骨间，指膺窗和乳中穴，位于胸骨之间，即上文所说的十五间和八间的含义。膺窗穴之上，有屋翳、库房、气户。乳中之下的有乳根，这些穴位都在胸骨间，左右各一行，共十二个穴位。
鸠尾穴外侧，正当乳头下方三寸处，夹胃脘两旁，各五个穴位。
侠，意为夹持。侠鸠尾之外，即并排于鸠尾穴的外侧两旁，正当乳头下方三寸处，外侧旁有的不容穴，与鸠尾穴相并，距离乳头下方三寸。侠胃脘，指不容穴之下，依次有承满、梁门、关门、太乙，以及与胃的上脘、中脘、下脘相并排的穴位。合起来，鸠尾外旁、胃脘外旁，左右各五个，共十个穴位。
脐旁宽二寸处各三个穴位。
齐，通脐，下同。二寸，旧版书本误作三寸，现改正。侠脐，即与脐相并排。
广，意为开阔。侠脐广二寸，是天枢穴。各三个，分别是天枢、外陵、大巨，左右各三个，共六个穴位。
脐下三寸处，夹持两旁各三个穴位。
三寸，旧版书本误作二寸，现改正。脐下三寸，是关元穴。脐下三寸处夹持两旁，是外侧的水道、归来、气冲穴，左右各三个，共六个穴位。
气街动脉处各一个穴位。
《骨空论》说：冲脉起于气街。《卫气论》说：胸气有街，腹气有街，头气有街，胫气有街。这个气街动脉，乃是腹气之街，左右盲俞穴各一个。
伏兔穴上方各一个穴位。
伏兔上方，是髀关穴，左右各一个。
三里穴以下，至足中指，各有八个俞穴，以及分散在各处的穴位孔窍。
膝眼犊鼻穴下外侧，相距三指宽的地方，就是三里穴。膝三里穴以下，至足中指，其中有三里、上廉、下廉、解溪、冲阳、陷谷、内庭、厉兑，左右各八个俞穴，共十六个穴位。六腑都有六个俞穴，唯独足阳明经有八个俞穴，这是因为大肠归属于上廉穴，小肠归属于下廉穴，大小肠分别归属的穴位孔窍，是由足阳明经所主掌的。《本输论》说：大肠属上，小肠属下，大肠小肠皆属于胃，这就是足阳明经的情况。这些是足阳明经脉气所发出的穴位，共计六十八个。足阳明胃经的经脉，起于鼻翼旁，交会于鼻根部，旁约足太阳经的经脉，沿发际至额颅，从大迎穴下行过人迎穴，进入胸膺，行于身体前面，下行腹部，沿小腿到达足厉兑穴，所以脉气发出的穴位如此分布。
手太阳小肠经脉气所发出的穴位，共三十六个。
手太阳经属于小肠腑，脉气所发出的穴位，共计三十六个。
目内眦各一个穴位。
睛明穴，左右各一。
目外眦各一个穴位。
目外眦，指目外眦，瞳子髎穴，左右各一。
鼻骨下方各一个穴位。
即上文面鼻骨孔的下方，巨髎穴，左右各一。
耳廓上方各一个穴位。
郭，指边框。耳廓上方，角孙穴，左右各一。
耳中各一个穴位。
耳中珠子，听宫穴，左右各一。
巨骨穴各一个。
肩上骨头尖端缝隙间，巨骨穴，左右各一。
腋窝上方骨穴各一个。
肩端尖骨，从后下方凹陷处，称为曲掖，曲掖上方的骨穴，是肩贞穴，举起手臂时取穴，左右各一。
柱骨上方凹陷处各一个穴位。
柱骨，指颈骨。柱骨上方凹陷处，是肩井穴，左右各一。
天窗穴上方四寸处各一个穴位。
天窗穴位于项部侧面，发际尽头处。天窗穴上方四寸，是浮白穴。天窗和浮白穴，左右各一，共四个穴位。
肩解处各一个穴位。
肩关节分解之处，秉风穴，左右各一。
肩解下方三寸处各一个穴位。
肩解下方三寸，是天宗穴，与秉风穴相距三寸，左右各一。
肘部以下至手小指根部，各有六个俞穴。
指本，指手指头部。肘部以下至手小指头部，指肘骨之下，从侧面下行至小指头部，有少海、阳谷、腕骨、后溪、前谷、少泽，左右各六个俞穴，共十二个穴位。这些是手太阳经脉气所发出的穴位，共计三十六个。手太阳小肠经的经脉，起于手小指末端，从肘部到臂部，绕过肩部沿下颌，上行至脸颊进入耳中，到达目内眦，所以脉气发出的穴位如此分布。
手阳明大肠经脉气所发出的穴位，共二十二个。
手阳明经属于大肠腑，脉气所发出的穴位，共计二十二个。
鼻孔外侧边缘及项上部各两个穴位。
鼻孔外侧边缘，迎香穴。项上部，扶突穴。左右各两个，共四个穴位。
大迎穴骨空处各一个穴位。
颊车穴之下，承浆穴之旁，两大迎穴。骨空，解释见前文。
柱骨交会处各一个穴位。
柱骨，指颈骨。柱骨之会，指颈部与肩部交会之处，天鼎穴，左右各一。
肩胛骨交会处各一个穴位。
䪼，音鱼，其他篇章相同。䪼骨，指两肩䪼穴的骨头。䪼骨之会，指肩䪼，是肩臂交会之处，左右各一。
肘部以下至手食指根部，各有六个俞穴。
从肘部以下，至食指头部。有曲池、阳溪、合谷、三间、二间、商阳，左右各六个俞穴，共十二个穴位。这些是手阳明经脉气所发出的穴位，共计二十二个。手阳明大肠经的经脉，起于食指末端，从肘部上臂，至肩部出于柱骨，上行颈部贯穿脸颊，挟鼻孔，所以脉气发出的穴位如此分布。
手少阳三焦经脉气所发出的穴位，共三十二个。
手少阳经属于三焦腑，脉气所发出的穴位，共计三十二个。
鼻骨下方各一个穴位。
鼻骨下方，巨髎穴，见手太阳经脉气部分。
眉毛后方各一个穴位。
眉毛后方凹陷中，丝竹空穴，左右各一。
头角上方各一个穴位。
头角之上，天冲穴，左右各一。足少阳经脉气说：两角上方各两个。这里却说各一个。
完骨穴后方各一个穴位。
完骨穴后方，指完骨穴之下、之后，天牖穴，左右各一。
项部正中足太阳经之前各一个穴位。
足太阳经的经脉下行至项部，行于身体背部。现在在足太阳经项部的前方，乃是人迎穴之下，气舍穴，左右各一。
挟持扶突穴各一个穴位。
承接上文的气舍穴而言，所以说挟持扶突，指气舍穴与扶突穴相并排，左右各一。
肩贞穴各一个。
肩臂板骨缝隙中，肩贞穴，左右各一。
肩贞穴下方三寸分肉间，各一个穴位。
肩贞穴下方三寸，是消泺穴。分间，即肩贞穴分肉之间，还有天宗穴、䪼会穴，左右各一，共六个穴位。
肘部以下至手小指和食指根部，各有六个俞穴。
肘骨以下，至手小指和食指头部，有天井、支沟、阳池、中渚、液门、关冲，左右各六个俞穴，共十二个穴位。这些是手少阳经脉气所发出的穴位，共计三十二个。手少阳三焦经的经脉，起于小指和食指的末端，沿肘部上臂，交会于肩部出于缺盆，到达耳上角，挟脸颊抵于目外眦，所以脉气发出的穴位如此分布。这一节讲的是手足三阳经的经脉，属于六腑，其脉气经过的穴位，就是气府。
督脉脉气所发出的穴位，共二十八个。
督脉循行于身体背部，从下往上。气府统领于形体身体的，还有督脉，其脉气所发出的穴位，共计二十八个。
项部中央两个穴位。
风府、哑门穴，共两个。
发际后正中八个穴位。
发际之后，从正中到头顶，向下至下颌，有脑户、强间、后顶、百会、前顶、囟会、上星、神庭，共八个穴位。
面部正中三个穴位。
面部中央，从鼻子到嘴唇，有素髎、水沟、兑端，共三个穴位。
大椎以下至尾骶骨及两旁，十五个穴位。
至骶骨下方，共二十一节脊椎，这是脊椎的法则。
从大椎穴以下，到尾骶骨的长强穴，共计十三个穴位。加上长强穴两旁的会阳穴，共十五个穴位。大椎、陶道、身柱、神道、灵台、至阳、筋缩、脊中、悬枢、命门、阳关、腰俞、长强，以及两侧的会阳，共十五个穴位。自大椎至骶骨下方，共二十一节脊椎，这是督脉总督于后方，作为脊椎的法则，以此来补充气府未尽的含义。
任脉脉气所发出的穴位，共二十八个。
任脉行于身体前面。气府统领于形体身体的，还有任脉，其脉气所发出的穴位，也是二十八个。
喉部中央两个穴位。
廉泉穴，在喉部中央上方。天突穴，在喉部中央下方。共两个穴位。
胸部正中骨陷中各一个穴位。
膺中，指胸部正中线上。骨陷中有璇玑、华盖、紫宫、玉堂、膻中、中庭，各一个，共六个穴位。
鸠尾穴下三寸，胃脘五寸，胃脘以下至横骨，每隔一寸一个穴位，这是腹部经脉的法则。
鸠尾穴下三寸，自鸠尾穴之下，有巨阙、上脘、中脘三个穴位，对应三寸的距离。胃脘五寸，自上脘穴至脐中，有中脘、建里、下脘、水分、脐中五个穴位，对应五寸的距离。胃脘以下，指脐中，自胃脘以下的脐中。由中极穴至两旁横骨，有阴交、气海、石门、关元、中极五个穴位，占五寸。中极至横骨，约一寸半多，对应六寸半一分的距离。自鸠尾至两横骨，共十五个穴位。这是任脉担任于前方，作为腹部正中线的经脉法则。也是为了补充气府未尽的含义。
下阴部，别出一个穴位。
下阴，位于阴部前方，是会阴穴。别一，指上文横骨穴不通向会阴，另外从曲骨穴到会阴穴的一个穴位。
眼下各一个穴位。
承泣穴，左右各一。
下唇一个穴位。
承浆穴，一个。
龈交一个穴位。
位于齿缝间任脉的交会处，所以叫龈交。以上任脉所发出的穴位，共二十八个。
冲脉脉气所发出的穴位，共二十二个。
冲脉和任脉都起于胞中。气府统领于形体身体的，还有冲脉，其脉气所发出的穴位，共计二十二个。
挟持鸠尾穴外侧各半寸，至脐部一寸一个穴位，挟持脐下两旁各五分，至横骨一寸一个穴位，这是腹部经脉的法则。
寸一，即一寸。五分，犹半寸也。并排于鸠尾穴外侧两旁，各开半寸。至脐两旁，有幽门、通谷、阴都、石关、商曲、盲俞，这些穴位之间的距离，大约是一寸。盲俞穴，正好在脐旁。并排于脐下两旁，各开五分，下至横骨，有中注、四满、气穴、大赫、横骨，这些穴位之间的距离，也是一寸。并排于鸠尾穴两旁，下至横骨，左右共二十二个穴位。这是冲脉与任脉相并排，作为腹部中间两行的经脉法则。
足少阴经舌下，厥阴经毛际中，急脉各一个穴位。
这里列举足少阴和足厥阴的经脉，来说明足少阴经合于任脉，足厥阴经合于督脉，而任督二脉相交。足少阴经舌下，指廉泉穴。厥阴经毛际中，指曲骨穴。足少阴经合于任脉而交于督脉，从廉泉穴进入龈交穴，交于督脉。足厥阴经合于督脉而交于任脉，从长强穴至曲骨穴，交于任脉。上下相交，脉气往来，不容稍缓，所以叫急脉。舌下廉泉，毛际中曲骨，各一个，共两个穴位。
手少阴经各一个穴位，阴阳跷脉各一个穴位。
这里举出手少阴经和足跷脉，来说明手足阴阳经脉，都是气府，而手经的穴位出于手部，足经的穴位起于足部。
手少阴经，是心脉。心脉起于心中，沿手小指少冲出其末端，左右少冲穴各一个。共两个穴位。阴跷脉起于足……
Bo Gao, continuing the discussion on "Qi Acupoints" from the previous section, proceeds to elaborate on Qi Fu (Acupoints where Qi gathers). The meridians of the three Yang channels of the hand and foot are governed by the Six Fu Organs. Therefore, the acupoints where meridian Qi emerges are called Qi Fu. The three Yang channels of the hand and foot, combined with the Du Mai (Governing Vessel), Ren Mai (Conception Vessel), and Chong Mai (Penetrating Vessel), total 365 acupoints, corresponding to the number of days in a year. This serves to connect with the discussion on Qi Acupoints and supplement its未尽 (incomplete) meaning.
The acupoints where the Qi of the Foot-Taiyang Bladder Channel emerges: 76 points.
(Note: Old editions erroneously read "eight" instead of "seven"; corrected here.) The Foot-Taiyang Bladder is the water organ; the acupoints where its Qi emerges refer to those points where the Qi of the Foot-Taiyang meridian diverges.
One point at each inner canthus. From the hairline entering the vertex, extending three cun and half, five rows laterally, spaced three cun apart. The floating Qi within the skin comprises five rows, five points per row, totaling twenty-five points.
(Note: "Ding" (Vertex) was erroneously written as "Xiang" (Nape) in old editions; corrected. "Hang" (Row) is pronounced "Hang". "Ding" refers to Baihui (GV20). The one point at each inner canthus is Zanzhu (BL1). From Zanzhu into the hairline to Qian Ding (GV21), there are Shenting (GV24), Shangxing (GV23), and Xinhui (GV22), hence the length is three cun and half. At Qian Ding, there is a central row, two inner lateral rows, and two outer lateral rows, hence "five rows laterally." This means from the center to the side, there are five rows. Within these five rows, left and right are spaced three cun apart. Clarifying the "five rows laterally," it refers to the floating Qi of the Foot-Taiyang channel in the skin, comprising five rows, five points per row, totaling twenty-five points. Among these twenty-five points: the central row has Qian Ding (GV21), Baihui (GV20), Houding (GV19), Jiangjian (GV18), and Naohu (GV17), five points. The next two rows have Wuchu (BL1), Chengguang (BL2), Tongtian (BL3), Luoque (BL4), and Yuzhen (BL9), ten points bilaterally. The next two rows have Zhengying (GB16), Chengling (GB17), Naokong (GB18), Qiaoyin (GB19), and Wanggu (GB12), ten points bilaterally. Totaling twenty-five points, plus the two Zanzhu (BL1), Shenting (GV24), Shangxing (GV23), and Xinhui (GV22), makes thirty points in total.
One point at each side of the large tendon in the nape.
Fengchi (GB20), bilateral.
One point at each side of Fengfu (GV16).
Tianzhu (BL10), bilateral. This clarifies the aforementioned "outer lateral sides": one point each for Fengchi (GB20) located at the sides of the large tendon in the nape; and "inner lateral sides": one point each for Tianzhu (BL10) located at the sides of Fengfu (GV16).
From both sides of the spine down to the sacrum and coccyx, twenty-one vertebral segments, one point in each of fifteen interspaces. Five Back-Shu points for the Zang organs, six Back-Shu points for the Fu organs.
Starting from both sides of Fengfu (GV16), along the spine down to Dazhui (GV14) and the sacrum/coccyx, there are twenty-one vertebral segments. Among these twenty-one segments, there is one point in each of fifteen interspaces: namely Feishu (BL13), Jueyinshu (BL14), Xinshu (BL15), Geshushu (BL17), Ganshu (BL18), Danshu (BL19), Pishu (BL20), Weishu (BL21), Sanjiaoshu (BL22), Shenshu (BL23), Dachangshu (BL25), Xiaochangshu (BL35), Pangguangshu (BL54), Zhonglvneishu (BL53), and Baihuanxu (BL30), one point each bilaterally, totaling thirty points. Within these fifteen interspaces are the Back-Shu points of the five Zang organs (Lung, Heart, Liver, Spleen, Kidney), five points bilaterally; and the Back-Shu points of the six Fu organs (Gallbladder, Stomach, Sanjiao, Large Intestine, Small Intestine, Bladder), six points bilaterally. The Zang Shu points are five each, and the Fu Shu points are six each, all contained within the fifteen interspaces, which are themselves within the twenty-one vertebral segments.
Below Weizhong (BL40) to beside the little toe, six Shu points each.
Weizhong (BL40) is the point in the popliteal crease. Down to beside the little toe are Kunlun (BL60), Jinggu (BL64), Shugu (BL65), Tonggu (BL66), and Zhiyin (BL67), combined with Weizhong (BL40), six Shu points bilaterally, totaling twelve points. These are the acupoints where the Qi of the Foot-Taiyang channel emerges, totaling seventy-six points. The Foot-Taiyang Bladder Channel originates at the inner canthus, ascends to the forehead, crosses the vertex, connects with the brain, descends to the nape, runs alongside the spine to the waist, follows the thigh posteriorly, and reaches the lateral side of the little toe; thus, the emergence of meridian Qi occurs at these points.
The acupoints where the Qi of the Foot-Shaoyang Gallbladder Channel emerges: 62 points.
The Foot-Shaoyang belongs to the Gallbladder Fu; the acupoints where its Qi emerges total sixty-two points.
Two points at each upper corner of the head.
"Corners" refer to the temporal regions. From Curbin (GB7) near the ear to Tianchong (GB15), there are two points at each upper corner of the head, four points in total.
Five points inside the hairline directly above each eye.
"Zhi" means straight/central. Directly above the eyes inside the hairline, from the center of the eye upward into the hairline, are Linqi (GB15 - note: text says Linqi but context implies Zigong/GB16 or similar linear arrangement, strictly following text: Linqi, Mucuang (GB16), Zhengying (GB17), Chengling (GB17 - duplicate in text? Text lists: Linqi, Mucuang, Zhengying, Chengling, Naokong), Naokong (GB18). Bilaterally five points each, ten points total.
One point at each anterior superior angle of the ear.
Hanyan (GB2), bilateral.
One point at each anterior inferior angle of the ear.
Xuanli (GB19), bilateral.
One point below the sharp hairline (temporal hair).
"Sharp hair" refers to the temporal hair. One point below, Heliao (SJ21), bilateral.
One point each for Kerenren.
Also known as Shangguan (ST7), located above the anterior aspect of the ear.
One point in the depression behind each ear.
Yifeng (SJ17), bilateral.
One point each for Xiaguan (ST7).
Located below the anterior aspect of the ear, hence named Xiaguan.
One point behind Jiache (ST6) below the ear.
"Che" is pronounced "Cha". Behind Jiache (ST6) below the ear is Rong (SI17), bilateral.
One point each for Quepen (SI13).
The clavicular fossae on either side of the neck are depressed like a basin; one point bilaterally.
At three cun below the axilla, and in the hypochondrium down to the costal margin, one point in each of eight interspaces.
Three cun below the axilla is Yuanli (GB24). The area below the axilla is the hypochondrium, and below that is the costal margin. Between the hypochondrium and costal margin are Zhejin (GB25), Dabao (SP21), Riyue (GB24), Jingmen (GB25), Daibai (GB26), Wushu (GB27), Weidao (GB28), and Juliao (GB29). These eight points form a row on each side, totaling sixteen points. Combined with the bilateral Yuanli (GB24), this makes eighteen points.
One point at each side of the pivot of the thigh.
"Bishu" is also called Biyan, which is Huantiao (GB30), located below Juliao (GB29). "Bishu zhong pang" refers to the midpoint of the Biyan division; one point on each side, two points total.
Six Shu points each from below the knee to the second toe.
Yanglingquan (GB34), Yangfu (GB38), Qiuxu (GB40), Zulinqi (GB41), Xiaxi (GB43), and Qiaoyin (GB44). Six Shu points bilaterally, totaling twelve points. These are the acupoints where the Qi of the Foot-Shaoyang channel emerges, totaling sixty-two points. The Foot-Shaoyang Gallbladder Channel originates at the outer canthus, ascends to the head corner, enters the ear anteriorly and posteriorly, passes through the axilla and hypochondrium, runs along the lateral side of the body, descends to the knee and foot; thus, the emergence of meridian Qi occurs at these points.
The acupoints where the Qi of the Foot-Yangming Stomach Channel emerges: 68 points.
The Foot-Yangming belongs to the Stomach Fu; the acupoints where its Qi emerge total sixty-eight points.
Three points at each side of the frontal hairline.
From the frontal region entering the hairline, there are Benshen (GB13), Touwei (ST8), and Xuanlu (ST7). Three points on each side, six points total.
One point in the bone hollow of the nose on the face.
"Kong" is synonymous with "hole", others follow suit. The bone hollow of the nose on the face is Sibai (ST2), the place where nasal Qi communicates on the face, hence "Mian Qiu". The point is within the bone, hence "Gu Kong". Two points bilaterally.
One point in the bone hollow of Daying (ST5).
Daying (ST5) is below Jiache (ST6) and beside Chengjiang (CV24); the point is between bones, hence "Daying Gu Kong". Two points bilaterally.
One point each for Renying (ST9).
Located between the arteries on both sides of the laryngeal prominence.
One point in the bone hollow outside Quepen (SI13).
Quepen is in the depression on both sides below the chin. The bone hollow outside Quepen is Jianjing (GB21).
One point in the intercostal spaces of the chest.
"Ying" refers to Yingchuang (ST16). "Zhong" refers to Ruzhong (CV17/Yintang?). Yingzhong Gujian refers to Yingchuang (ST16) and Ruzhong (ST17), located between the sternum, referring to the fifteen and eight interspaces mentioned earlier. Above Yingchuang (ST16) are Wuyi (ST15), Kufang (ST14), and Qihu (ST13). Below Ruzhong (ST17) is Rugen (ST18). All these points are between the sternum, one row bilaterally, twelve points total.
Five points each outside Jiawei (CV15), three cun below the nipple, flanking the stomach cavity.
"Xia" means parallel/flanking. Outside Jiawei (CV15) refers to the sides parallel to Jiawei. Three cun below the nipple is the location of Burong (ST21). Flanking the stomach cavity refers to the points below Burong (ST21): Chengman (ST22), Liangmen (ST25), Guanmen (ST26), Taiyi (ST27), and the Upper, Middle, and Lower Wan (Shangwan, Zhongwan, Xiawan) parallel to the stomach. Combined with the five points outside Jiawei and five points flanking the stomach cavity, there are ten points bilaterally.
Three points each at two cun wide beside the umbilicus.
"Qi" is synonymous with "Umbilicus". Two cun; old editions erroneously read three cun, corrected here. "Xia Qi" means parallel to the umbilicus. "Guang" means width. Two cun wide beside the umbilicus is Tianshu (ST25). Each three points: Tianshu (ST25), Wailing (ST29), Daju (ST26). Three points bilaterally, six points total.
Three points each flanking three cun below the umbilicus.
Three cun; old editions erroneously read two cun, corrected here. Three cun below the umbilicus is Guanyuan (CV4). Flanking three cun below the umbilicus are the lateral points Shuidao (ST28), Guilai (ST29), and Qichong (ST30). Three points bilaterally, six points total.
One point at the arterial pulse of Qijie (Chong Mai origin).
"The Bone Empty Discussion" states: The Chong Mai originates at Qijie. The "Wei Qi" Discussion states: There are streets for Qi in the chest, abdomen, head, and legs. This arterial pulse at Qijie is the street for abdominal Qi, with Mingxu (KI16) bilaterally.
One point each above Futu (ST31).
Above Futu (ST31) is Biguan (ST31), one point bilaterally.
Eight Shu points each from Sanli (ST36) down to the middle toe, and the locations of dispersed acupoint holes.
Below the knee eye Dubi (ST35), on the lateral edge, three finger-widths away, is Sanli (ST36). From Sanli (ST36) below the knee to the middle toe, there are Sanli (ST36), Shanglian (ST37), Xialian (ST38), Jiexi (ST41), Chongyang (ST42), Xangu (ST43), Neiting (ST44), and Lidui (ST45). Eight Shu points bilaterally, totaling sixteen points. The Six Fu organs each have six Shu points, but the Foot-Yangming has eight Shu points because the Large Intestine corresponds to Shanglian (ST37) and the Small Intestine to Xialian (ST38); their respective Shu point locations are governed by the Foot-Yangming. The "Ben Shu" Discussion states: Large Intestine is upper, Small Intestine is lower; both belong to the Stomach. This is the Foot-Yangming. These are the acupoints where the Qi of the Foot-Yangming channel emerges, totaling sixty-eight points. The Foot-Yangming Stomach Channel originates at the nose, crosses the nasal root, approximates the Foot-Taiyang channel, follows the hairline to the frontal region, descends from Daying (ST5) through Renying (ST9), enters the chest and epigastrium, runs along the anterior side of the body, descends to the abdomen, travels down the leg to Lidui (ST45); thus, the emergence of meridian Qi occurs at these points.
The acupoints where the Qi of the Hand-Taiyang Small Intestine Channel emerges: 36 points.
The Hand-Taiyang belongs to the Small Intestine Fu; the acupoints where its Qi emerge total thirty-six points.
One point at each inner canthus.
Jingming (BL1), bilateral.
One point at each outer canthus.
Outer canthus refers to Tongziliao (GB1), bilateral.
One point below the nasal bone.
Refers to below the facial nasal bone hollow mentioned earlier, Juliao (ST3), bilateral.
One point at the top of the auricle.
"Guo" means rim. Top of the auricle is Jiaosun (TE20), bilateral.
One point in the ear.
Pearl in the ear, Tinggong (SI19), bilateral.
One point each for Jugu (SI10).
In the gap at the tip of the shoulder bone, Jugu (SI10), bilateral.
One point each for the bone hole above Quye (SI10).
The tip of the shoulder bone, depressed posteriorly, is called Quye. The bone hole above Quye is Jianzhen (SI9), taken with the arm raised, bilateral.
One point each in the depression above the pillar bone (cervical vertebrae).
Pillar bone refers to the cervical vertebrae. The depression above is Jianjing (GB21), bilateral.
One point each four cun above Tianchuang (SI16).
Tianchuang (SI16) is on the lateral neck at the end of the hairline. Four cun above Tianchuang (SI16) is Fubai (GB16). Tianchuang (SI16) and Fubai (GB16), one point each bilaterally, four points total.
One point each at the shoulder joint resolution.
At the separation of the shoulder joint, Bingfeng (SI12), bilateral.
One point each three cun below the shoulder joint resolution.
Three cun below Bingfeng (SI12) is Tianzong (SI11), three cun away from Bingfeng (SI12), bilateral.
Six Shu points each from the elbow to the base of the little finger.
"Zhi ben" refers to the fingertip. From the elbow down to the little fingertip, below the elbow bone, descending laterally to the little finger head, are Shaohai (HT3), Yanggu (SI7), Wanggu (SI4), Houxi (SI3), Qiangu (SI2), and Shaoze (SI1). Six Shu points bilaterally, totaling twelve points. These are the acupoints where the Qi of the Hand-Taiyang channel emerges, totaling thirty-six points. The Hand-Taiyang Small Intestine Channel originates at the tip of the little finger, goes from the elbow to the arm, circles the shoulder along the jaw, ascends to the cheek, enters the ear, and reaches the inner canthus; thus, the emergence of meridian Qi occurs at these points.
The acupoints where the Qi of the Hand-Yangming Large Intestine Channel emerges: 22 points.
The Hand-Yangming belongs to the Large Intestine Fu; the acupoints where its Qi emerge total twenty-two points.
Two points each at the lateral edge of the nasal cavity and on the neck.
Lateral edge of the nostril is Yingxiang (LI2). On the neck is Futu (LI18). Two points bilaterally, four points total.
One point each in the bone hollow of Daying (ST5).
Below Jiache (ST6) and beside Chengjiang (CV24), two Daying (ST5) points. Bone hollow explanation seen earlier.
One point each at the convergence of the pillar bone.
Pillar bone refers to the cervical vertebrae. Convergence of the pillar bone refers to the junction of the neck and shoulder, Tianding (LI17), bilateral.
One point each at the convergence of the scapula.
"Bi", pronounced "Yu", same in other chapters. Bi bone refers to the bone of the Jianbi (SI10) points. Convergence of the Bi bone refers to the shoulder joint, where the shoulder and arm meet, bilateral.
Six Shu points each from the elbow to the base of the index finger.
From the elbow down to the index fingertip: Quchi (LI11), Yangxi (LI5), Hegu (LI4), Sanjian (LI3), Erjian (LI2), and Shangyang (LI1). Six Shu points bilaterally, totaling twelve points. These are the acupoints where the Qi of the Hand-Yangming channel emerges, totaling twenty-two points. The Hand-Yangming Large Intestine Channel originates at the tip of the index finger, goes up the arm from the elbow, emerges at the shoulder past the pillar bone, ascends the neck through the cheek, and flanks the nostril; thus, the emergence of meridian Qi occurs at these points.
The acupoints where the Qi of the Hand-Shaoyang Sanjiao Channel emerges: 32 points.
The Hand-Shaoyang belongs to the Sanjiao Fu; the acupoints where its Qi emerge total thirty-two points.
One point below the nasal bone.
Below the nasal bone, Juliao (ST3), see Hand-Taiyang section.
One point behind each eyebrow.
Depression behind the eyebrow, Sizhukong (TE23), bilateral.
One point at each head corner.
Above the head corner, Tianchong (GB15), bilateral. Foot-Shaoyang Qi says: two points at each upper corner. Here it says one point.
One point below and behind Wanggu (GB12).
Below and behind Wanggu (GB12), Tiannyou (TE16), bilateral.
One point in the nape, anterior to the Foot-Taiyang.
The Foot-Taiyang channel descends the nape and runs along the back. Now, anterior to the Foot-Taiyang in the nape, below Renying (ST9), is Qishe (SI12), bilateral.
One point flanking Futu (LI18).
Continuing from Qishe (SI12), hence "flanking Futu", meaning Qishe (SI12) and Futu (LI18) are parallel, bilateral.
One point each for Jianzhen (SI9).
In the seam of the shoulder blade bone, Jianzhen (SI9), bilateral.
One point each three cun below Jianzhen (SI9) in the muscle interval.
Three cun below Jianzhen (SI9) is Xiaoluo (TE19). Fenjian refers to the muscle interval of Jianzhen (SI9), also Tianzong (SI11) and Jianbi (SI10). Xiaoluo (TE19), Tianzong (SI11), Jianbi (SI10), one point each bilaterally, six points total.
Six Shu points each from the elbow to the base of the little and index fingers.
Below the elbow bone to the little and index fingertips: Tianjing (TE16), Zhigou (TE6), Yangchi (TE4), Zhongzhu (TE3), Yemen (TE2), and Guanchong (TE1). Six Shu points bilaterally, totaling twelve points. These are the acupoints where the Qi of the Hand-Shaoyang channel emerges, totaling thirty-two points. The Hand-Shaoyang Sanjiao Channel originates at the tip of the little and index fingers, follows the elbow up the arm, crosses the shoulder out of Quepen (SI13), reaches the upper corner of the ear, flanks the cheek to the outer canthus; thus, the emergence of meridian Qi occurs at these points. This section discusses the meridians of the three Yang channels of the hand and foot, belonging to the Six Fu organs; the acupoints where their Qi pass are called Qi Fu.
The acupoints where the Qi of the Du Mai (Governing Vessel) emerges: 28 points.
The Du Mai runs along the back of the body, ascending from bottom to top. Regarding Qi Fu governing the body form, there is the Du Mai, whose emerging Qi totals twenty-eight points.
Two points in the center of the nape.
Fengfu (GV16) and Yamen (GV15), two points.
Eight points in the midline behind the hairline.
Behind the hairline, from the midline to the vertex, down to the chin, are Naohu (GV17), Jiangjian (GV18), Houding (GV19), Baihui (GV20), Qian Ding (GV21), Xinhui (GV22), Shangxing (GV23), and Shenting (GV24), eight points.
Three points in the midline of the face.
Midline of the face, from the nose to the lip, are Suliao (DU27), Shuigou (DU26), and Duanduan (DU25), three points.
Fifteen points from Dazhui (GV14) down to the sacrum/coccyx and sides.
Down to the sacrum, there are twenty-one vertebral segments, the method of the spine.
From Dazhui (GV14) down to Changqiang (GV1), thirteen points. Plus Huiyang (BL35) on both sides of Changqiang (GV1), totaling fifteen points. Dazhui (GV14), Taodao (GV13), Shenzhu (GV12), Shendao (GV11), Lingtai (GV10), Zhiyang (GV12 - note: text lists Zhiyang, likely GV9 or similar, standard is Zhiyang GV9), Jinsuo (GV8), Jizhong (GV7), Xuanshu (GV6), Mingmen (GV4), Yangguan (EX-B7), Yaoshu (GV2), Changqiang (GV1), and bilateral Huiyang (BL35), fifteen points total. From Dazhui (GV14) to below the sacrum, twenty-one vertebral segments. The Du Mai governs the posterior, serving as the method for the spine, supplementing the未尽 meaning of Qi Fu.
The acupoints where the Qi of the Ren Mai (Conception Vessel) emerges: 28 points.
The Ren Mai runs along the anterior body. Regarding Qi Fu governing the body form, there is the Ren Mai, whose emerging Qi also totals twenty-eight points.
Two points in the center of the throat.
Lianquan (CV23) is above the center of the throat. Tiantu (CV22) is below the center of the throat. Two points.
One point each in the bony depression of the chest midline.
Yingzhong refers to the midline of the chest. In the bony depression are Xuanji (CV15), Huagai (CV19), Zigong (CV18), Yutang (CV17), Danzhong (CV17 - note: text lists Danzhong separately, likely distinct points in this context or error, standard is Danzhong CV17), and Zhongting (CV24? No, Zhongting is not standard Ren Mai, likely refers to specific points listed: Xuanji, Huagai, Zigong, Yutang, Danzhong, Zhongting). Six points.
One point every cun from three cun below Jiwei (CV15), five cun at the stomach cavity, from the stomach cavity down to Henggu (CV11), six cun and half one point, this is the method of abdominal meridians.
Three cun below Jiwei (CV15): from below Jiwei (CV15) are Juque (CV14), Shangwan (CV13), and Zhongwan (CV12), corresponding to three cun. Five cun at the stomach cavity: from Shangwan (CV13) to the umbilicus (CV12) are Zhongwan (CV12), Jianli (CV11), Xiawan (CV10), Shuifen (CV9), and Umbilicus (CV12), five points corresponding to five cun. "Stomach cavity down" refers to the umbilicus. From the umbilicus to Henggu (CV11) bilaterally are Yinjiao (CV13), Qihai (CV6), Shimai (CV5), Guanyuan (CV4), and Zhongji (CV3). Five points, five cun. Zhongji (CV3) to Henggu (CV11) is about one cun and half, corresponding to six cun and half one fen. From Jiwei (CV15) to bilateral Henggu (CV11), fifteen points total. The Ren Mai governs the anterior, serving as the method for the midline abdominal meridian, also supplementing the未尽 meaning of Qi Fu.
One separate point below the Yin.
Below the Yin anteriorly is Huiyin (CV1). "Bie Yi" means distinct from the previous Henggu (CV11), not connecting to Huiyin (CV1), but a single point from Qugu (CV2) to Huiyin (CV1).
One point below each eye.
Chengqi (ST1), bilateral.
One point on the lower lip.
Chengjiang (CV24), one point.
One point at Yinjiao.
Intersection of the Ren Mai in the gum slit, hence Yinjiao. The above Ren Mai emerging points total twenty-eight.
The acupoints where the Qi of the Chong Mai (Penetrating Vessel) emerges: 22 points.
The Chong Mai and Ren Mai both originate in the Baozhong (uterus/womb). Regarding Qi Fu governing the body form, there is the Chong Mai, whose emerging Qi totals twenty-two points.
Half cun outside Jiawei (CV15) bilaterally, one point per cun to the umbilicus; five fen beside the umbilicus down to Henggu (CV11), one point per cun, this is the method of abdominal meridians.
"Cun Yi" means one cun. "Wu Fen" is half cun. Parallel to both sides of Jiawei (CV15), opening half cun. To both sides of the umbilicus are Youmen (KI15), Tonggu (KI16), Yindu (KI17), Shiguan (KI18), Shangqu (KI19), and Mingxu (KI16). The distance between these points is approximately one cun. Mingxu (KI16) is exactly beside the umbilicus. Parallel to both sides below the umbilicus, opening five fen, down to Henggu (CV11), are Zhongzhu (KI20), Siman (KI21), Qixue (KI22), Dahe (KI23), and Henggu (KI11). The distance between these points is also one cun. Parallel to both sides of Jiawei (CV15) down to Henggu (CV11), twenty-two points bilaterally. The Chong Mai runs parallel to the Ren Mai, serving as the method for the two central lines of the abdomen.
One point each for the Foot-Shaoyin tongue base, the Jueyin pubic hair region, and Jimai (LV1).
This cites the Foot-Shaoyin and Jueyin meridians to explain that the Foot-Shaoyin combines with the Ren Mai, and the Foot-Jueyin combines with the Du Mai, and the Ren and Du intersect. Foot-Shaoyin tongue base is Lianquan (CV23). Jueyin in the pubic hair region is Qugu (CV2). Foot-Shaoyin combines with the Ren Mai and intersects the Du Mai, entering Yinjiao (DU28) from Lianquan (CV23), intersecting the Du Mai. Foot-Jueyin combines with the Du Mai and intersects the Ren Mai, going from Changqiang (GV1) to Qugu (CV2), intersecting the Ren Mai. Up and down intersecting, Qi flows without pause, hence "Ji Mai" (Urgent Pulse). Lianquan (CV23) under the tongue and Qugu (CV2) in the pubic hair, one point each, two points total.
One point each for the Hand-Shaoyin, and one point each for the Yin and Yang Qiao vessels.
This cites the Hand-Shaoyin and Foot-Qiao vessels to explain that the Yin and Yang meridians of the hand and foot are all Qi Fu, and hand meridian points originate in the hand, while foot meridian points originate in the foot.
Hand-Shaoyin is the Heart Meridian. The Heart Meridian originates in the heart, follows the little finger, exits Shaochong (HT9) at its tip. Shaochong (HT9) bilaterally, one point each. Two points total. The Yin Qiao vessel originates in the foot...