内经曰∶“诸痛痒疮,皆属于心”。又曰∶“营气不从,逆于肉理,乃生痈肿”。又曰∶“高粱之变,足生
大疔”。又曰∶“汗出偏沮,使人偏枯,汗出见湿,乃生痤 ”。又曰∶“开阖不得,寒气从之,乃生大偻”。
地之湿气盛则寒,皮肉筋脉,即此数者而穷之,则知脏腑结病之枝叶。内无郁热蕴蓄于中,外无湿热侵害于内,
则气血和平,肌肉轻快,痈从何来,疽从何生!凡治痈疽,先辨虚实阴阳。经云∶“诸痛为实,诸痒为虚,诸痈
为阳,诸疽为阴”。又当辨是痈是疽,是疔是发背,然后用药施治,庶不差谬。热发于肌肉之上,微肿根小,不
过一二寸者为疖;热发于脏腑之间,肿高根阔,大四五寸余者为痈;五脏热毒流于骨髓,附骨而生者为疽;酒食
过度,浓味适口,心志不遂,郁热不伸,专生膊内处,小孔如蜂窠,皆是发也。若疔毒,乃五脏积热,六腑受伤,
或冲冒禽兽之毒,剥受牛羊之秽,始生黍米大,不知谨护而触犯之,轻者必重,重者必死。用香油调雄黄末服之,
以攻其毒,不然立见其败矣。夫痈毒发背之生,有五善七恶,不可不辨。动静自宁,饮食知味一善也;大小便均
调,二善也;神气清,语声明,三善也;脓溃肿散,色鲜不臭,四善也;身体最和平,起居如一,五善也。五善
俱见则善,无以加矣。若眼白睛黑,两目紧小,唇青疮黑,一恶也;胫膊难转,四肢沉重,眼闭、口张、耳聋,
二恶也;不饮食,不纳药,或不知味,痛极渴甚,三恶也;痰喘气急,面色青黑,目闭口开,四恶也;时出冷汗,
恍惚嗜卧,语言颠倒,五恶也;烦躁咳嗽,腹中利泻,小便混浊,六恶也;肿高痛甚,脓水腥臭,七恶也。七恶
俱全,则不可治。五善见三则吉,七恶见四则危。凡治痈毒,初宜解毒拔毒,既溃,宜排脓定痛,如未溃时,不
可服热药,既溃时,不可服凉药。如初作者,先须托里,既溃者,必要排脓,此治痈疽等疮之大法也。又须看其
时令,诊其脉理,辨其虚实,决其轻重,量其病势,斟酌用之,庶不夭折。如毒始作,无论痈疽发背等症,先须
以千金托里散,服三四剂,固定脏腑,千金内托散亦可。然后除热以凉膈散,托里以败毒散,定痛以乳香汤,憎
寒壮热以小柴胡汤,呕吐不纳以人参养胃汤,饮食不克以参朱养胃汤,声嘶以麦冬清音汤,大便秘以大柴胡汤,
发渴饮水以黄 汤,秽浊触犯以连翘三香汤,腹痛以甘草芍药汤,烦躁以黄连清热汤,好眠以益气清身汤,虚弱
以人参黄 汤,气喘而咳以木香顺气汤,痛甚以清肌快肤汤,恍惚恐惧以镇惊散,日久不作脓者以妙济散,脓溃
而肿不消者以真人活命饮,清泻不止者以真人养脏汤,出虚汗不止者以黄 固真汤,彻脓以万灵膏,收口以生肌
散。以上病症,无过于此。如遇危恶之症,即当灸竹马穴数十壮,实有起死回生之功。又有生于内者为痈,曰脑
痈,曰肠痈,曰肺痈,曰胞痈。此症与前症不同,医者认验真实,然后下手,不可妄用汤散,以惹毒祸,为害不
小,慎之慎之。
方诀俱载图形卷中,甚勿轻视。凡毒于未溃之先,而有前数项之症,即从各症汤内,加连翘、栀子、牛子、
二花、皂角刺之类。既溃之后,而有前数项之症,于各症汤内,加人参、黄 、二花、连翘、栀子,春多用防风、
白芷、柴胡、川芎;夏多用黄连、栀子、连翘、麦冬;秋多用黄芩、苍术、连翘、栀子;冬多用人参、白术、连
翘、甘草。痈疽发背之治,大概如此。
又伤寒之症,有汗而未汗者,和而未和者,汗滞皮肤,毒阻骨髓,以致发为痈症,因气血逆而不和,当解毒
清热,以千金消毒饮,不可用膏药贴,开其毒,若见危殆,危如前症相同,即以前法治之。又有疔毒种类不同,其害则
一,惟满三十六种疔毒耳,先当以拔毒散用之,或以铁箍散围之,内服败毒散、雄黄散之类,若有变症,亦同前治。
又有痰核、瘿瘤并马刀疮之类,皆是湿热生痰,痰甚生火,火甚生风,风甚生热,热甚极而病作矣。宜清痰
降火之剂,宣热拔毒之方,初觉以艾灸之,切勿妄行烂割。甚矣,医之难言也。若非穷通性理,识别阴阳,博览
诗书,曷能底造真方。见今传外科者,多是乡巷之徒,不通文理之人,疡科未曾目见,疮脉未曾耳闻,药品不知
性味,汤散未辨君臣,略知数件草之药,对人称言通晓,以夸其效,希图苟利,病家吝财,诚信此等,付性命于
庸人之手,良可叹哉!谚云∶“穷无达士,将金赠病”。有庸人说药方,此所宜深戒也。
先贤曰∶“诸经惟有少阴、厥阴二经生痈疽,少阳、阳明生瘰疠”。庸人岂达二经之窍,盖由此经多气少血
故也。
凡诊外科脉,如未溃之先,宜洪大拍指,按之有力,举之健浮。既溃之后,按之宜沉健,举之宜轻浮,此易
收功之脉也。若未溃之先,脉来沉缓,不疾不数;既溃之后,脉来健实,或大或洪,此难收功之脉也。若前后俱
得微弱之脉,此危症也,经年月日,难获全功。须当养气血,健脾胃,如参、 、归、术之类。若迟延不治,疮
毒变而入腹,既发饱满、喘气、肿胀、呻吟,疮形平没,此危症也。当速以千金托里散,表而出之,或立马回生
散,迎而夺之,间或可治。不然,立见其祸也。
凡治痈肿,须看有脓无脓,当看正处偏处,以手按之,热则有脓,不热无脓,以纸浸湿贴之,干处是正脓点,
然后持针开之,勿嫌口烂,以针口大而脓易尽也。
凡治痈疖,深处深针,浅处浅针,何谓浅?盖症生于脐腹处,若深针,恐伤内膜,慎之。症生于浓肉之处,
宜深针之,以泻
其毒,不可不知。吾见今之针发背者,专行勾割,去其筋膜败肉,更加痛苦,此岂仁人之术哉!只宜用药调治,
自有愈时。切勿听此毒手,自取危笃。见如此者,误人甚多,恐后治人有失,故纂成疡科方脉,以补目之未见,
耳之未闻,况痈疽之生,皆由内蕴郁热,外感风湿,肿高硕者为痈,隐伏于骨者为疽,三背而作者为发,始生如
黍米大,憎寒壮热,由渐而起,勿勾洗,宜用艾灸,多效。不然,先须内攻,攻里之后,宣热解毒,定痛排脓,
生肌敛口,此正道也。绝房事,一切牛马秽气不可触,触之非轻。常常闻香,痛是可分,如若不然,痛楚难禁。
昧人不知,付之神鬼,求神礼佛,有何福生。智者察之不合,惟修合诸药,穷究医书,药乃百草根苗,医为九流
魁首。重医者,视疡科为圣训,悭财者,视此道为儿戏。凡我子孙,及家后医,细心诊察,寒热虚实,修合药品,
辨别君臣,庶不差谬,学人须当自操。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: "All pain, itching, and sores belong to the Heart." It further states: "When Ying Qi (Nutritive Energy) does not flow smoothly and reverses into the muscle tissue, carbuncles and swellings arise." It also states: "Changes resulting from excessive consumption of rich and sweet foods can lead to the growth of large Ding sores (hard, deep-seated infections)." It says: "Sweating on only one half of the body (Pian Ju) leads to hemiplegia; sweating while exposed to dampness generates acne." It also states: "If the opening and closing of the pores are dysfunctional, cold Qi enters, leading to severe spinal curvature (Da Lou)."
When earthly dampness is abundant, it causes cold. By examining the skin, flesh, sinews, and vessels, one can understand the branch manifestations of internal organ blockages. If there is no stagnant heat accumulating internally, and no damp-heat invading externally, then Qi and Blood remain harmonious, and the muscles feel light and agile. From where would a Yang abscess (Yong) come? From where would a Yin ulcer (Ju) arise! In treating Yong and Ju, one must first differentiate between Deficiency and Excess, and Yin and Yang. The classics state: "All pain indicates Excess; all itching indicates Deficiency; all Yong are Yang syndromes; all Ju are Yin syndromes." One must also distinguish whether it is Yong or Ju, Ding sore or Back-Fa (Back Carbuncle), before administering medication, thus avoiding errors. Heat manifesting on the surface of the muscles, with slight swelling and a small base, not exceeding one or two cun in diameter, is called a Jie (small boil); heat originating between the internal organs, with high swelling and a broad base, exceeding four or five cun in diameter, is called Yong; heat-toxin from the Five Zang organs flowing into the bone marrow and attaching to the bones is called Ju; excessive drinking and eating, consuming strong flavors, thwarted will, and unexpressed stagnant heat, specifically appearing on the inner arms with small holes like a honeycomb, are all cases of Fa (Back Carbuncle). If it is a Ding toxin, it arises from accumulated heat in the Five Zang and injury to the Six Fu organs, or from exposure to animal toxins, or contact with cattle/sheep filth. Initially the size of a millet grain, if not carefully protected and touched, mild cases become severe, and severe cases result in death. Administer realgar powder mixed with sesame oil orally to attack the toxin; otherwise, rapid deterioration will occur. Regarding the generation of Yong toxins and Back-Fa, there are Five Good Signs and Seven Bad Signs that must be distinguished. Calm movement and appetite indicate the First Good Sign; regular bowel and bladder functions indicate the Second Good Sign; clear spirit and loud voice indicate the Third Good Sign; pus discharge with reduced swelling, fresh color, and no odor indicate the Fourth Good Sign; physical peace and normal daily routine indicate the Fifth Good Sign. If all Five Good Signs appear, it is auspicious. If the whites of the eyes turn black, eyes shrink tightly, lips turn blue, and the sore turns black, this is the First Bad Sign; difficulty turning legs/arms, heavy limbs, closed eyes, open mouth, and deafness constitute the Second Bad Sign; inability to eat or take medicine, loss of taste, extreme pain, and severe thirst constitute the Third Bad Sign; phlegm, wheezing, rapid breathing, blue-black complexion, closed eyes, and open mouth constitute the Fourth Bad Sign; spontaneous cold sweat, mental confusion, drowsiness, and incoherent speech constitute the Fifth Bad Sign; irritability, coughing, diarrhea, and turbid urine constitute the Sixth Bad Sign; high swelling, severe pain, and foul-smelling pus constitute the Seventh Bad Sign. If all Seven Bad Signs are present, the condition is incurable. Seeing three of the Five Good Signs is auspicious; seeing four of the Seven Bad Signs is critical. In treating Yong toxins, initially resolve toxicity and extract poison; after ulceration, drain pus and relieve pain. Before ulceration, do not administer hot-natured medicines; after ulceration, do not administer cold-natured medicines. For initial onset, first support the interior (Tuo Li); for ulcerated cases, drain pus. This is the general principle for treating Yong, Ju, and other sores. One must also consider seasonal timing, diagnose pulse patterns, differentiate deficiency/excess, determine severity, assess disease progression, and adjust treatment accordingly to avoid premature death. For example, when toxins first appear, regardless of Yong, Ju, or Back-Fa, first administer Qianjin Tuo Li San (Thousand-Gold Interior-Supporting Powder) for three to four doses to stabilize the internal organs; Qianjin Nei Tuo San is also acceptable. Then, use Liang Ge San (Cool the Diaphragm Powder) to clear heat, Bai Du San (Detoxifying Powder) to support the interior, Ru Xiang Tang (Frankincense Decoction) to relieve pain, Xiao Chai Hu Tang (Minor Bupleurum Decoction) for chills and high fever, Ren Shen Yang Wei Tang (Ginseng Stomach-Nourishing Decoction) for vomiting and inability to retain intake, Shen Zhu Yang Wei Tang for indigestion, Mai Dong Qing Yin Tang for hoarseness, Da Chai Hu Tang for constipation, Huang Qin Tang (Scutellaria Decoction) for fever and thirst, Lian Qiao San Xiang Tang for filth exposure, Gan Cao Shao Yao Tang for abdominal pain, Huang Lian Qing Re Tang for irritability, Yi Qi Qing Shen Tang for excessive sleep, Ren Shen Huang Qi Tang for weakness, Mu Xiang Shun Qi Tang for asthma and cough, Qing Ji Kuai Fu Tang for severe pain, Zhen Jing San for fright and confusion, Miao Ji San for delayed suppuration, Zhen Ren Huo Ming Yin (True Man’s Life-Preserving Decoction) for persistent swelling after ulceration, Zhen Ren Yang Zang Tang for uncontrollable diarrhea, Huang Qi Gu Zhen Tang for persistent spontaneous sweating, Wan Ling Gao (Ten-Thousand Spirits Ointment) for draining pus, and Sheng Ji San (Flesh-Generating Powder) for wound closure. These methods cover all aforementioned conditions. For critical malignant cases, moxa dozens of times at Zhuma Acupoint, which has the power to revive the dying. Internal Yong include Brain Yong, Intestine Yong, Lung Yong, and Bladder Yong. These differ from external sores; physicians must accurately identify them before treating. Do not recklessly use decoctions or powders to avoid triggering toxic disasters. Exercise extreme caution.
Formulas and rhymes are recorded in the Graphic Volume; do not underestimate them. For sores before ulceration presenting with the aforementioned symptoms, add Lian Qiao (Forsythiae Fructus), Zhi Zi (Gardeniae Fructus), Niu Bang Zi (Arctii Fructus), Er Hua (Lonicerae Japonicae Flos & Forsythiae Fructus), and Zao Jiao Ci (Gleditsiae Spina) to the respective decoctions. After ulceration, add Ren Shen (Ginseng Radix), Huang Qi (Astragali Radix), Er Hua, Lian Qiao, and Zhi Zi. In spring, add more Fang Feng (Saposhnikoviae Radix), Bai Zhi (Angelicae Dahuricae Radix), Chai Hu (Bupleuri Radix), and Chuan Xiong (Chuanxiong Rhizoma); in summer, add Huang Lian (Coptidis Rhizoma), Zhi Zi, Lian Qiao, and Mai Dong (Ophiopogonis Radix); in autumn, add Huang Qin (Scutellariae Radix), Cang Zhu (Atractylodis Rhizoma), Lian Qiao, and Zhi Zi; in winter, add Ren Shen, Bai Zhu (Atractylodis Macrocephalae Rhizoma), Lian Qiao, and Gan Cao (Glycyrrhizae Radix et Rhizoma). Treatment of Yong, Ju, and Back-Fa generally follows this pattern.
Regarding Cold Damage (Shang Han) syndromes, there are cases where sweating should have occurred but did not, or harmonization was needed but failed. Sweat stagnates in the skin, and toxins block the bone marrow, leading to Yong syndromes due to rebellious and disharmonious Qi and Blood. Resolve toxicity and clear heat using Qianjin Xiao Du Yin (Thousand-Gold Detoxifying Drink). Do not apply plasters, as this may open pathways for toxin release. If critical, treat as described previously. There are various types of Ding sores, thirty-six in total, all equally harmful. Use Ba Du San (Toxin-Extracting Powder) or apply Tie Gu San (Iron-Hoop Powder) circumferentially, and internally administer Bai Du San and Xiong Huang San. If complications arise, treat according to previous methods. Phlegm nodules, goiters, and Scrofula (Ma Dao Chuang) are caused by damp-heat generating phlegm, phlegm generating fire, fire generating wind, wind generating heat, and extreme heat causing illness. Use phlegm-resolving and fire-descending agents, and heat-releasing and toxin-extracting formulas. Apply moxibustion at the first sign; never perform reckless incisions. Medicine is indeed difficult to master. Without profound understanding of nature and principles, Yin-Yang differentiation, and extensive reading, how can one achieve true efficacy? Modern practitioners of surgery are often uneducated villagers who have never seen surgical cases or heard of wound pulses, do not know herb properties, cannot distinguish sovereign-minister herbs in formulas, yet claim expertise based on a few herbs to boast and profit. Patients, stingy with money, trust these quacks, handing their lives to incompetent hands—a lamentable situation. As the proverb says: "When poor, no wise doctor is found; give gold to the sick [to buy bad advice]." One must deeply beware of quack prescriptions.
Ancients stated: "Among the meridians, only Shaoyin and Jueyin generate Yong and Ju; Shaoyang and Yangming generate Scrofula." Quacks do not understand the essence of these meridians, likely because these meridians have abundant Qi but scarce Blood.
In diagnosing surgical pulses: Before ulceration, the pulse should be洪大 (Hong Da - Surging and Large), forceful upon pressure, and floating upon lifting. After ulceration, it should be沉健 (Chen Jian - Deep and Strong) upon pressure, and lightly floating upon lifting; this indicates easy recovery. If before ulceration the pulse is 沉缓 (Chen Huan - Deep and Slow), neither rapid nor frequent, and after ulceration it becomes 健实 (Jian Shi - Strong and Solid) or large/surging, recovery will be difficult. If the pulse is weak throughout, it is a critical condition; full recovery over time is unlikely. Nourish Qi and Blood, strengthen Spleen and Stomach using Ren Shen, Huang Qi, Dang Gui (Angelicae Sinensis Radix), and Bai Zhu. If neglected, toxin enters the abdomen, causing abdominal distension, asthma, swelling, groaning, and flat sores; this is critical. Immediately use Qianjin Tuo Li San to vent from the exterior, or Ma Li Hui Sheng San to intercept the pathogen; there is a chance of cure. Otherwise, disaster is imminent.
When treating swellings, check for pus presence by palpation: warmth indicates pus; coolness indicates none. Place wet paper on the area; the dry spot marks the center of the pus. Then puncture with a needle. Do not fear a large wound, as a larger opening facilitates complete drainage. For deep sores, use deep needling; for superficial ones, shallow needling. Superficial needling applies to umbilical/abdominal areas to avoid injuring internal membranes. Deep needling applies to thick-fleshed areas to drain toxin. Current surgeons who perform hook-cutting on Back-Fa to remove necrotic fascia cause unnecessary pain; this is not the way of benevolence. Medication alone suffices for healing. Avoid such violent methods. I compile this Surgical Pulse and Formula text to remedy lack of observation and hearing. Yong and Ju arise from internal stagnant heat and external Wind-Damp. High, large swellings are Yong; deep, bony ones are Ju; those on the back are Fa. Starting as millet-sized grains with chills and fever, they develop gradually. Do not cut/wash; use moxibustion for good effect. Alternatively, use internal attack, followed by heat-clearing, detoxification, pain relief, pus drainage, flesh-generation, and wound closure. This is the correct path. Abstain from sexual activity and avoid animal filth odors. Inhose fragrances to alleviate pain; otherwise, pain is unbearable. Ignorant people attribute this to spirits and pray, gaining no benefit. Wise people recognize this, compound medicines, and study medical texts. Herbs are plant roots; doctors are leaders of the nine schools. Those valuing medicine treat surgery as sacred; those stingy with money treat it as a game. My descendants and future physicians must carefully diagnose cold/heat, deficiency/excess, compound medicines correctly, and distinguish sovereign-minister roles to avoid error. Students must practice diligently.