脉∶求嗣之脉，专责于尺，右尺偏旺，火动好色；左尺偏旺，阴虚非福。唯沉滑匀，易为生息。微涩精清，
兼迟冷极。若见微涩，入房无力。女不好生，亦尺脉涩。
一气既分两仪，肇判万物之中，而唯人最灵。通天地之幽微，达圣贤之蕴奥，审神仙之法术，穷造化之根
源，无所不知矣。自盘古及今，逮羲农之为帝，分阴阳运会之源流，有夫妇人伦之道理，故普天率土之姓，贵
贱穷达之人，无子复宗，绝嗣者宁不恻然而痛哉！则夫男女之生，本阴阳自然之奥理。若非智术，勉强之为也。
但世情早立嗣者，以为常；未立嗣者，以为变。滔渎鬼神，斋僧布施，以求获嗣，其愚甚矣。其实，万户之候，
无能以继百亩之田，无后孰能与守是诚，可悲也。无嗣有不动心求者寡矣。故孟子曰∶不孝有三，无后为大，
诚哉是言也。求嗣者，不若求之于己，其理甚明，人所易晓。愚窃闻黄帝之论，验百家之仙方秘诀，虽乃不经
之言，是或一种之道。唯取其生育立昭之理，胎月合配之妙，虚阴老阳之说，其道专生乎男，其诀不生乎疮疹，
其子且寿而弗夭，胎连生女而转男。乏嗣者效之，每每经验，百无二谬。好事者，潜心于此，不唯得嗣子，凡
兴阳采战、固精取药、养身之术，无不在其中矣，岂指专论事而已哉？人间大道，乃我众仙师之秘诀，诚不可
轻泄而易露也。珍之！重之！轩辕曰∶妇人有彻老不生男女者，何也？多因房事损动脏腑，或天癸不通、子宫
挟寒，或男子事狂，阳弱精少，清寒不能射，又不能济而相胜，此所以不生长故也。或有正生产当年，便断六
七年，数岁不生，何也？亦由女人上有数疾，劳损身体，以致经脉不调，虽有亦微弱，亦难以容纳阳精。如主
请客而无备，客来多而不管待，此宾主不能相欢，客何以久留，此又难以生长也。须要阳事举、经脉匀、子宫
暖、精纯熟，且壮射而相济，然后可成。故足月生者中道，不足月生者贫薄，过月生者，其子贵重决矣。
交合月日时刻佳期论∶
凡女人生长十三岁为始，至四十九岁为终。五十岁生者，四十九岁受胎来也。每年十二月，有生男生女之
月不同。按妇岁数有三十七图交合，可拣生男之月，以待妇人经水来时，有两日半净者、三日净者，亦有女人
血旺气盛六七日净者，不可拘定。但观宝田，看经水之颜色何如耳。乃以洁白之物，或绵或帛，夹之于户口取
而目之。金色者，乃佳期也，鲜红者未净，不及也；浅淡者，太过也。唯以败血去净、新血生如金者为佳期。
此时交合，无不成矣。若先期而交者，纵便施精，则金水太盛，子宫淤塞，且无受精之处，胎亦难成；后期而
交者，则子宫已闭，施精亦无门而入，胎岂有成也哉？所谓败血已净，子宫空虚，新血复生，正等阳时，乃是
干道之日。以此时施精，如炉炼金，如浆点腐，立胎个个成矣。又云∶经水净后，单日下种则成男，双日下种
则成女，四日
以后不成矣。施精亦要在子时后方可也。盖子时后夜气清明，一阳发生。古语云∶一阳动处外兴工是也。此时
施精，顺则成人也；此时修炼，逆则成丹也；此时再遇天晴月朗、风日清和，又是成定吉日，又逢天月二德，
合日行房，不唯成子，而子且贵，神气清秀、聪明必过人矣。或拣生女月交合却生男、拣生男月交合却生女何
也？盖阴阳运会之差，以致胎气之错。如女胎当以男名唤，男胎当以女名唤，易名呼唤，可保长生矣。
结胎交合妙诀∶
美子要摘金丹，先要点穴动情。结胎若要都成，须明交合之道。要兴阳、要动情、要耐战、要采药、要顿
挫、要斟酌、要谨慎、要用功，然后胎可成。未交之先，要种子，先将红印纸剪切烧灰，用无根水调，女人面
东服之，然后交接。使夫妇各饮微醺，乃有兴趣，或以言语引戏、手足抚摩，挑挽皮面相猥，女人面赤，用手
抱搂，可见欲动矣。如男子阳事未举，却取月华秀气以意运下兴阳，再战蟠桃，煨炉铸剑，走马抚琴，以招凤
至。然后交合，望凤而进龟。第一要藏神，只可体交，不可神交。令鼎气端睡正卧，甚勿偏斜。如泄精，却用
五字之诀∶FS 、FS 、FS 、FS 、FS ，以使神于利害怒恶之地进退交合。以待女人乐生，果见∶目瞑、身颤、
两颊
赤热、鼻口凉气、两手若紧抱，美子亦开弓，鼻口接吸女人真气，却用神交，着力深入，直撞凤凰灵台，女人
肢体不收，滑精流溢，此则女子快美之极，子宫正开之际，男子亦泄精。阳先至裹阴定生女，阴先降包阳定生
男，此所谓阴阳固济相盛，一种一子，百种百男，胎皆成也。切记泄精之时，猛咬女人上唇，令其自惊，仍用
男呼女吸，如忍大小便之状，则精始混融而成胎矣。殊不知子宫有一穴，男在左穴，女在右
穴。入炉偏于左，施精亦在于左。交合毕，令女人稳睡，勿动，屈左足而左侧卧者，男胎多成；若屈右足而右
侧卧，而女胎多成。顿饮时节，不可动身。如交之时，令鼎器先去小便，交后不可小解，此胎定成无错矣。且
若不用壮阳败阴之手段，假若阴盛之妇而遇衰老之夫，将何以使阴精之先至而必于生男哉？
胎成禁忌秘诀∶
胎既成矣，则阴阳之精且纯，浑融一气，已无杂气。脉精血蕊嫩而未老，动之易克而易化，第恐风邪感入，
损伤胎气。切忌复后连交、挟持重物、过险超壑，深怒、大笑、大惊、高语是何也？盖以胎婴之结，一月如白
露，二月如桃花，三月之后男女分，可当静以守之，逸以待之，故曰“静而有常”故也。且如连交一次，则胎
息反被动摇，感受风邪入于子宫。譬如果木开花，若遇风寒雾露，花定不能结果，纵有结成，必定生虫风落。
结胎后，若要连交，亦不能以成子耳。纵有一成，亦不能以结实完真，非小产则脐风，非生虫落而何将产？若
连交，则胎受毒秽，产后满头生疮之必然也。慎之！忌之！
未及三月转女成男妙诀；
东南桃枝作斧柄，亲夫张目自作成。
孕妇床下刀向上，无人见之男孕成。
若置抱鸡巢下安，满巢尽是鸡之雄也。
雄黄一块坠骑当，真阳朝上产仙郎。
宜男萱草发左簪，此花 带产儿童。
弓弦系腰百日间，转女成男有万千。
夫发手足指甲剪，身铺席下男即转。
雄鸡长尾扯二茎，插安床下男即定。
轩辕野云传至今，此诀种种皆曾应。
人伦大道是真诀，不遇明传莫与命。
画八卦算生男女诀∶
父母之年上下举，坐胎之月为中主；
干坎艮震定是男，巽离坤兑决是女。
算男却生女，三六九岁死；
算女却生男，终久鬼来缠。
若是正胎者，寿考不须言。
妇人之道，始于求子。求子之法，莫先调经。每见妇人无子者，其经必或前或后、或多或少、或将行作痛、
或行后作痛、或紫或黑、或淡或凝而不调。不调则血气乖争不能成矣。
妇人无子，多因血气俱虚，不能摄养精神故也。
肥人痰多，躯脂满溢，闭塞子宫，治消痰养血顺气，四物汤加白术、茯苓、陈皮、枳实、半夏、砂仁、香
附、甘草、竹沥；瘦人火多，子宫干燥无血，治宜清热补血，四物汤加人参、茯苓、黄芩、山栀、香附、生地、
甘草、陈皮。
调经种玉汤 （调经种子，百发百中。）
当归（酒洗） 川芎（各四钱） 熟地黄（六钱） 香附（炒，六钱） 白芍（酒炒，三钱） 白茯苓
（去皮，三钱） 陈皮（三钱） 吴茱萸（炒，四钱） 牡丹皮 玄胡索（各三钱） 若过期而经水色淡者，
乃血虚有寒也，加官桂、炒干姜、熟艾各二钱；若先期三五日色紫者，加条芩三钱。
上锉作四剂，每一剂用生姜三片、水一碗半，煎至一碗，空心温服。渣再煎，临卧服。待经至之日服起，
一日一
服，药尽经止，则当交媾，即成孕矣。纵未成孕，经当对期，候经来再服四剂，必孕无疑矣。
种子济阴丹 （常服，顺气养血、调经脉、益子宫、疗腹痛、除带下、种子屡验。）
香附米（四两，四制∶一两醋、一两酒、一两米泔、一两童便，各浸三日，焙干为末） 益母草（二两）
当归（酒洗，一两半） 川芎（一两） 白芍（盐、酒炒，一两三钱） 熟地黄（二两，姜汁炒） 陈皮（
去白，一两） 半夏（姜汁浸，香油炒，一两） 白术（去芦，土炒，一两半） 阿胶（蛤粉炒成珠，一两）
艾叶（醋煮，一钱） 条芩（酒炒，一两） 麦门冬（去心，一两） 没药（五钱） 牡丹皮（酒洗，一两）
川续断（酒洗，一两） 小茴（盐、酒炒，五钱） 玄胡索（四钱） 吴茱萸（炮炒，五钱） 炙甘草（二钱）
白茯苓（去皮，一两）
上为细末，酒糊为丸，如梧桐子大。每服百丸，空心米汤下。
螽斯胜宝丸 治妇人经水不调、脐腹冷痛、赤白带下，一切虚寒之疾，久无子嗣，服之即孕，屡用屡
验。
黄 （蜜炙） 人参（去芦） 白术（去芦） 白茯苓（去皮） 当归（酒洗） 川芎 白芍（酒炒）
肉桂 大附子（面裹，火煨，去皮） 干姜（炒） 胡椒 小茴香（盐、酒炒） 破故纸（酒炒） 艾叶（醋炒）
乌药（炒，以上各二两） 吴茱萸（三两，盐水炒） 香附（六两，醋炒） 苍术（四两，米泔浸炒） 甘草
（炙，一两）
上锉作片，用白毛乌骨鸡一只，重一斤半或二斤者，吊死，水泡去毛。肠屎，并头、脚、翼尖不用；将鸡
放砂锅里，将前药片盖上，入好酒煮烂为度；取去骨，同药在锅焙干为末，将煮鸡酒汁打稀米糊为丸，如梧桐
子大。每服五十丸，空心好酒吞下。
女金丹
当归（酒洗） 川芎 白芍（酒炒） 人参（去芦） 白术（去芦） 白茯
苓（去皮） 桂心 本 白薇 白芷 牡丹皮 赤石脂（另研） 玄胡索 没药（另研） 甘草（各等分）
上各等分，除石脂、没药另研，其余皆以醇酒浸三日，烘干，晒亦可，为末，足秤十五两。外用香附米去
皮毛，以水、醋浸三日，略炒为末，足秤十五两。上共十二味，和合重罗筛过，炼蜜为丸，如弹子大，瓷器收封
。每取七丸，空心，鸡未鸣时服一丸。先以薄荷汤或茶灌漱咽喉，后细嚼，以温酒或白汤送下。咸物干果压之。
服至四十九丸为一剂，以癸水调平受孕为度。孕中三日一丸，产后二日一丸。百日上尽人事，而不孕焉天矣。
一方去没药，加沉香，治妇人久虚无子及胎前产后一切病患，男子积年血气，手足麻痹、半身不遂。血崩带下、
产后腹中结痛、吐逆心痛，并妇人诸虚不足、心腹疼痛并治。一方去桂、用熟地黄，丸如梧桐子大。每服五十丸
，空心，温酒或白汤送下，干物压之。
百子建中丸 女人服此药，调经养血、安胎顺气，不问胎前产后、月事参差、有余不足诸症，悉皆治
之。
真阿胶（二两，蛤粉炒成珠） 蕲艾叶（二两，去筋梗，醋煮汁） 香附米（十二两，杵去皮毛，醋浸炒
干） 熟地黄（姜汁浸焙，二两） 南川芎（二两） 白芍药（酒炒，二两） 当归（酒洗，二两）
上为细末，炼蜜为丸，如梧桐子大。每服八十丸，空心，白沸汤点醋少许下；内寒者，温酒下。
六味地黄丸（方见补益） 治妇人久无孕育者，加香附二两，童便炒用，殊效。男子无嗣必用之药。
固本健阳丹 凡人无子，多是精血清冷，或禀赋薄弱；间有壮盛者，亦是房劳过甚，以致肾水欠旺，
不能直射子宫，故令无子。岂可尽归咎于血之不足与虚寒耶？
菟丝子（酒煮，一两半） 浸，去心，二两）
续断（酒浸） 远志（制） 蛇床子（炒，去壳。各一两半） 加人参（二两） 枸杞子（三两）
上为细末，炼蜜为丸，如梧桐子大。每服五七十丸，空心盐汤送下，酒亦可。临卧再进一服。若妇人月候
已尽，此是种子期也，一日可服三次无妨。如精不固，加龙骨、牡蛎火 ，盐酒淬三五次，各一两二钱，更加
鹿茸五钱。
刘小亭公，年四十无子嗣，阳事痿弱，精如水冷，求治于予。曰∶“君留神调理，倘生子，愿当重极”。
因诊，两寸脉洪、两尺脉沉微无力，此真元衰惫，乃斫丧过度所致也。以固本健阳丹加人参、附子、枸杞子、
覆盆子各二两，制一料服尽，觉下月暖如前；又制一料，服至半料而乃止。果孕，生一子，渠甚悦。遂成莫
逆焉。后传之于刘柏亭、刘敏庵俱服之，皆生子。
[Pulse Diagnosis] The pulse for seeking offspring focuses specifically on the Chi (尺) position. If the right Chi pulse is excessively vigorous, it indicates hyperactive ministerial fire and a propensity for lust; if the left Chi pulse is excessively vigorous, it indicates deficiency of Kidney Yin, which is not auspicious. Only when the pulse is deep, slippery, and harmonious is conception likely to occur. A faint and choppy pulse suggests clear and thin semen; combined with a slow pulse, it indicates extreme internal cold. If a faint and choppy pulse is observed, there will be impotence during intercourse. Women's infertility is also indicated by a choppy Chi pulse.
When Heaven and Earth first opened, Yin and Yang differentiated, and among all things, humans are the most spiritual. Humans can comprehend the profound mysteries of Heaven and Earth, reach the hidden depths of sages' wisdom, examine the arts of immortals, and exhaust the roots of creation, knowing everything. From Pangu to the present, reaching the time of Fuxi and Shennong as emperors, the source and flow of Yin-Yang and cosmic cycles were distinguished, and the principles of husband-wife ethics were established. Therefore, throughout the world, whether noble or humble, rich or poor, those without heirs to continue their lineage and without descendants to carry on the family line—can they not feel sorrowful pain? The birth of men and women is fundamentally the profound principle of natural Yin and Yang, not something that can be forced by clever tricks or techniques.
However, in worldly customs, those who establish heirs early consider it normal, while those who have not are considered abnormal. Thus, some profane the gods and ghosts, fast for monks, and give alms to seek offspring, which is extremely foolish. In truth, even a Marquis of ten thousand households cannot inherit his hundred acres of land without an heir; without descendants, who can truly guard this estate? This is tragic. Few people without offspring remain unmoved and do not seek solutions. Hence, Mencius said: "There are three forms of unfilial conduct, of which having no descendants is the greatest." These words are indeed true. Those seeking offspring should rather seek within themselves; the principle is very clear and easy for people to understand. I have privately heard the Yellow Emperor's discussions and verified the secret prescriptions of various schools of immortals. Although these may not be orthodox canonical texts, they represent a certain path. One should only adopt the principles regarding the establishment of fertility, the subtleties of fetal month matching, and the theories of empty Yin and old Yang. Its way specializes in generating males; its secret lies in avoiding sores and rashes; the children will be long-lived and not die young, and even consecutive births of daughters can turn into sons. Those without offspring who emulate these methods often find them effective, with very few failures out of a hundred. Enthusiasts who delve deeply into this not only obtain sons but also encompass arts of boosting Yang, sexual practices, securing essence, taking medicines, and nurturing life, far beyond just discussing the matter of seeking offspring. The great Dao of the human world is the secret of our immortal masters; it truly must not be lightly leaked or exposed. Cherish it! Value it!
The Yellow Emperor said: "Women who reach old age and still cannot bear children or sons/daughters, what is the reason?" It is mostly due to damage to Zang-Fu organs from sexual activity, or obstruction of Tian Gui (menstruation), or cold in the Uterus, or the man's behavior being wild, with weak Yang and scanty sperm, where the cold essence cannot shoot forth, nor can it assist the woman to achieve arousal. This is why growth does not occur. Some women stop sexual activity for six or seven years immediately after childbirth and do not conceive for many years. Why? It is also because the woman suffers from multiple ailments, exhausting her body, leading to irregular meridians. Even if menstruation occurs, it is weak and difficult to receive Yang essence. It is like a host inviting guests without preparation; when many guests arrive, they cannot be entertained, so the host and guest cannot rejoice, and how can the guest stay long? This too makes growth difficult. One must wait until Yang Qi rises, meridians are harmonious, the Uterus is warm, the essence is pure and mature, and vigorous ejaculation mutually assists, then pregnancy can be achieved. Thus, full-term births result in average status, premature births result in poverty and thinness, and post-term births result in nobility and value.
[Discussion on the Auspicious Time for Intercourse by Month and Hour]
A woman's reproductive cycle begins at thirteen and ends at forty-nine. A child born at fifty was conceived at forty-nine. Each of the twelve months has different months for conceiving sons or daughters. According to charts based on the woman's age, there are thirty-seven patterns for intercourse; one can select months for conceiving sons, waiting for the woman's menstrual blood to clear. Menstrual clearance times vary: two and a half days, three days, or even six to seven days for those with abundant blood and Qi; one should not be rigid. Observe the "Treasure Field" (vagina) and check the color of the menstrual discharge. Use a white cloth or cotton, insert it, remove it, and inspect visually. Golden color indicates the auspicious period; bright red means not yet clean and the time is not ripe; pale indicates the time has passed. Only when stale blood is cleared and new blood generates with a golden hue is it the auspicious period. Intercourse at this time invariably leads to pregnancy. If intercourse occurs too early, even if ejaculation happens, excessive Jin-Shui (Metal-Water) causes uterine stagnation, leaving no place for fertilization, making conception difficult. If intercourse occurs too late, the Uterus closes, and there is no entry for the sperm, so how can conception occur? When stale blood is clean, the Uterus is empty, new blood regenerates, and Yang Qi is at its peak, this is the day of the Dry Path (Qian). Ejaculating at this time is like refining gold in a furnace or adding coagulant to tofu; conception happens immediately. It is also said that planting seeds on odd-numbered days after menstruation clears yields sons, and even-numbered days yield daughters; after four days, conception is impossible. Ejaculation should also occur after the Zi hour (11 PM - 1 AM). After the Zi hour, the night air is clear, and one Yang Qi arises. As the ancient saying goes: "Work externally where one Yang moves." Ejaculating at this time follows the Dao to become human; cultivating at this time reverses the Dao to become elixir. If this coincides with clear skies, bright moon, gentle wind, and mild sun, it is an auspicious day. If it also coincides with Heavenly Virtue and Monthly Virtue stars, intercourse on such days not only ensures conception but produces noble children with clear spirit and superior intelligence. Why might choosing a month for daughters yield a son, or vice versa? Due to differences in Yin-Yang cosmic cycles causing errors in fetal Qi. For example, calling a female fetus by a male name, or a male fetus by a female name, and changing names, can ensure longevity.
[Mysteries of Conception and Intercourse]
To obtain beautiful children, one must first pick the Golden Elixir and stimulate emotion by pressing acupoints. To ensure successful conception, one must understand the Way of Intercourse. One must arouse Yang, stir desire, endure the struggle, harvest medicine, use pauses, deliberate carefully, be cautious, and exert effort, then the fetus can form. Before intercourse, to plant the seed, cut red seal paper, burn it to ash, mix with rootless water, and have the woman face east and ingest it before joining. Ensure both husband and wife are slightly intoxicated to enhance interest, or use verbal teasing, hand-and-foot caressing, and intimate touching until the woman blushes and embraces, showing desire arising. If the man's Yang is not yet erect, gather the essence of moonlight and guide it downward with intention to arouse Yang, then engage in sexual play, warming the furnace and forging the sword, riding the horse and playing the zither to attract the Phoenix. Then proceed with intercourse, aiming the turtle at the phoenix. First, hide the Spirit; only physical union, not spiritual union. Keep the vessel upright in sleep, do not lean. If ejaculation occurs, use the Five Character Mantra: Xu, He, Hu, Si, Chui, to guide the Spirit through feelings of harm, benefit, anger, and disgust during intercourse. Wait for the woman to experience pleasure, evidenced by: closed eyes, trembling body, hot cheeks, cool breath from nose and mouth, hands holding tightly. The "beautiful son" draws the bow, inhaling the woman's true Qi through nose and mouth. Then use spiritual union, penetrating deeply with force, striking directly at the Phoenix Spirit Platform. The woman loses control of her limbs, sliding essence flows; this is the peak of female pleasure, when the Uterus opens, and the man ejaculates. If Yang arrives first and envelops Yin, a daughter is born; if Yin descends first and envelops Yang, a son is born. This is called Yin and Yang solidifying and supporting each other. One type yields one child; a hundred types yield a hundred sons; all fetuses form. Remember: when ejaculating, bite the woman's upper lip sharply to startle her, maintain male exhale/female inhale, and hold the sensation of restraining urination/defecation, so essence mixes and forms the fetus. Unknowingly, the Uterus has an acupoint; for males, it is on the left; for females, on the right. Entering the furnace偏向 the left, ejaculation also occurs on the left. After intercourse, let the woman sleep steadily without moving. Curling the left foot and lying on the left side favors male fetuses; curling the right foot and lying on the right side favors female fetuses. During the moment of climax, do not move the body. If intercourse occurs, have the woman urinate beforehand and avoid urinating afterwards; this ensures conception without error. Moreover, if one does not use methods to boost Yang and subdue Yin, if a woman with excess Yin meets an aging man with weak Yang, how can Yin essence arrive first to guarantee a son?
[Secrets of Taboos After Conception]
Once the fetus is formed, the essence of Yin and Yang is pure, fused into one Qi, free of mixed energies. The pulse, essence, blood, and buds are tender and not yet mature; movement easily overcomes and transforms them. One must fear wind-pathogens entering and damaging fetal Qi. Strictly forbid continuous intercourse, carrying heavy loads, crossing dangerous ravines, extreme anger, loud laughter, shock, and speaking loudly. Why? Because the fetus forms: in the first month like white dew, in the second like peach blossoms, and after the third month, male and female differentiate. It should be guarded by stillness and awaited with leisure, hence "stillness with constancy." If intercourse occurs continuously, fetal Qi is disturbed, and wind-pathogens enter the Uterus. Like fruit trees blooming, if exposed to wind, cold, fog, and dew, flowers cannot bear fruit; even if they do, they rot or fall. After conception, continuous intercourse cannot produce a viable child. Even if one conception occurs, it cannot mature fully, leading to miscarriage or umbilical wind, or infestation and falling. Continuous intercourse poisons the fetus, inevitably causing head sores after birth. Be cautious! Avoid!
[Mysteries of Changing Female to Male Before Three Months]
Use peach branches from the southeast as axe handles; the husband opens his eyes to complete it.
Place a knife upward under the pregnant woman's bed; unseen, the male pregnancy forms.
If placed under a brooding nest, the whole nest becomes roosters.
Hang a piece of realgar at the crotch; True Yang faces up, producing an immortal boy.
Pin the Daylily (Yin Nan) on the left hairpin; this flower brings children.
Tie a bowstring around the waist for a hundred days; changing female to male yields thousands.
Cut the husband's hair and fingernails; lie under the mat, and the male turns.
Pull two strands of long tail feathers from a rooster; insert them under the bed, and the male is fixed.
Xuanyuan's wild clouds have been passed down to today; these secrets have all been effective.
The Great Dao of Human Relations is the true secret; do not tell fate unless transmitted by a master.
[Divination of Sex Using Eight Trigrams]
Add and subtract the parents' ages; the month of conception is the master.
Qian, Kan, Gen, Zhen definitely indicate male; Xun, Li, Kun, Dui definitely indicate female.
Calculating male but birthing female leads to death at ages three, six, nine.
Calculating female but birthing male leads to haunting by ghosts eventually.
If it is a correct fetus, longevity needs no mention.
The way of women begins with seeking children. The method for seeking children prioritizes regulating menstruation. Often, women without children have irregular menstruation: either early or late, more or less, pain before onset, pain after onset, purple or black, pale or clotted, and disordered. Disorder leads to conflict between Blood and Qi, preventing conception.
Women without children are often due to deficiency of both Blood and Qi, unable to nourish and sustain Spirit.
Obese people have much phlegm; fat fills and overflows, blocking the Uterus. Treatment requires resolving phlegm, nourishing Blood, and smoothing Qi using Si Wu Tang added with Bai Zhu, Fu Ling, Chen Pi, Zhi Shi, Ban Xia, Sha Ren, Xiang Fu, Gan Cao, and Zhu Li. Thin people have much fire; the Uterus is dry and lacks Blood. Treatment requires clearing heat and nourishing Blood using Si Wu Tang added with Ren Shen, Fu Ling, Huang Qin, Shan Zhi, Xiang Fu, Sheng Di, Gan Cao, and Chen Pi.
[Tiao Jing Zhong Yu Decoction] (Regulates menstruation and seeds; hundred percent effective.)
Dang Gui (wine-washed) 4 qian, Chuan Xiong 4 qian, Shu Di Huang 6 qian, Xiang Fu (stir-fried) 6 qian, Bai Shao (wine-stir-fried) 3 qian, Bai Fu Ling (peeled) 3 qian, Chen Pi 3 qian, Wu Zhu Yu (stir-fried) 4 qian, Mu Dan Pi 3 qian, Yan Hu Suo 3 qian. If menstruation is delayed and pale, indicating Blood deficiency with cold, add Guan Gui, Chao Gan Jiang, and Shu Ai Ye, each 2 qian. If menstruation comes 3-5 days early and is purple, add Tiao Qin 3 qian.
Grind into pieces for four doses. Each dose uses 3 slices of fresh ginger and 1.5 bowls of water, decocted to 1 bowl. Take warm on an empty stomach. Re-decoct the dregs and take before bed. Start taking on the day menstruation arrives, once daily. When the medicine finishes and menstruation stops, intercourse should occur, leading to pregnancy. Even if not pregnant, menstruation will be regular. Wait for menstruation to return and take another four doses; pregnancy is certain.
[Zhong Zi Ji Yin Pill] (Regular use smooths Qi, nourishes Blood, regulates meridians, benefits Uterus, treats abdominal pain, eliminates leukorrhea, and seeds offspring with repeated success.)
Xiang Fu Mi (4 liang, processed with vinegar, wine, rice wash, and child urine, soaked 3 days each, dried and powdered) 4 liang, Yi Mu Cao 2 liang, Dang Gui (wine-washed) 1.5 liang, Chuan Xiong 1 liang, Bai Shao (salt/wine-stir-fried) 1.3 liang, Shu Di Huang (ginger juice-stir-fried) 2 liang, Chen Pi (peeled) 1 liang, Ban Xia (ginger juice-soaked, sesame oil-stir-fried) 1 liang, Bai Zhu (root removed, earth-stir-fried) 1.5 liang, E Jiao (clam powder-stir-fried into pearls) 1 liang, Ai Ye (vinegar-boiled) 1 qian, Tiao Qin (wine-stir-fried) 1 liang, Mai Dong (heart removed) 1 liang, Mo Yao 0.5 liang, Mu Dan Pi (wine-washed) 1 liang, Chuan Xu Duan (wine-washed) 1 liang, Xiao Hui (salt/wine-stir-fried) 0.5 liang, Yan Hu Suo 0.4 liang, Wu Zhu Yu (roasted/stir-fried) 0.5 liang, Zhi Gan Cao 0.2 liang, Bai Fu Ling (peeled) 1 liang.
Grind into fine powder, make pills with wine paste, size of wutong seeds. Take 100 pills with rice soup on an empty stomach.
[Zong Si Sheng Bao Pill] Treats irregular menstruation, cold pain in navel/abdomen, red/white leukorrhea, all deficiency-cold diseases, long-term infertility. Taking it leads to immediate pregnancy, repeatedly effective.
Huang Qi (honey-roasted), Ren Shen (roots removed), Bai Zhu (roots removed), Bai Fu Ling (peeled), Dang Gui (wine-washed), Chuan Xiong, Bai Shao (wine-stir-fried), Rou Gui, Da Fu Zi (wrapped in flour, fire-roasted, peeled), Gan Jiang (stir-fried), Hu Jiao, Xiao Hui Xiang (salt/wine-stir-fried), Po Gu Zhi (wine-stir-fried), Ai Ye (vinegar-stir-fried), Wu Yao (stir-fried) — each 2 liang above. Wu Zhu Yu (3 liang, salt water-stir-fried) 3 liang, Xiang Fu (6 liang, vinegar-stir-fried) 6 liang, Cang Zhu (4 liang, rice wash-soaked/stir-fried) 4 liang, Gan Cao (roasted) 1 liang.
Slice into pieces. Take one white-feathered black-bone hen (1.5-2 jin), hang to death, soak in water to remove feathers. Remove intestines/droppings, head, feet, wing tips. Place hen in clay pot, cover with herbs, add good wine, boil until soft. Remove bones, dry herbs and hen together in pot, grind to powder. Mix with thick rice paste from boiling wine to make pills, size of wutong seeds. Take 50 pills with good wine on an empty stomach.
[Nu Jin Dan]
Dang Gui (wine-washed), Chuan Xiong, Bai Shao (wine-stir-fried), Ren Shen (roots removed), Bai Zhu (roots removed), Bai Fu Ling (peeled), Gui Xin, Ben Cao, Bai Wei, Bai Zhi, Mu Dan Pi, Chi Shi Zhi (separately ground), Yan Hu Suo, Mo Yao (separately ground), Gan Cao — equal parts.
Mix equal parts. Separate grinding for Shi Zhi and Mo Yao. Soak others in strong wine for 3 days, dry (sun-drying also acceptable), grind to powder, total weight 15 liang. Separately, prepare Xiang Fu Mi (remove fuzz/husk, soak in water/vinegar 3 days, lightly stir-fry, grind to powder), total weight 15 liang. Combine these 12 ingredients, sieve finely, make pills with refined honey, size of marbles, store in porcelain. Take 7 pills on an empty stomach before cockcrow. Rinse throat with mint tea or water, chew slowly, swallow with warm wine or plain water. Follow with salty food or dried fruits. One course is 49 pills. Adjust menstruation to achieve pregnancy. During pregnancy, one pill every 3 days; postpartum, one pill every 2 days. Do your best for 100 days; if still not pregnant, it is Heaven's will. Variation: Remove Mo Yao, add Chen Xiang. Treats long-term female infertility, pre/post-natal illnesses, male chronic Blood/Qi issues, limb numbness, hemiplegia, metrorrhagia, leukorrhea, postpartum abdominal masses, vomiting, heart pain, and general deficiency/pain. Another variation: Remove Rou Gui, use Shu Di Huang, pills size of wutong seeds. Take 50 pills with warm wine/plain water on empty stomach, followed by dry food.
[Bai Zi Jian Zhong Pill] Women taking this regulate menstruation, nourish Blood, calm fetus, smooth Qi. Treats all pre/post-natal conditions, irregular menses, excess/deficiency syndromes.
Zhen E Jiao (2 liang, clam powder-stir-fried into pearls), Qi Ai Ye (2 liang, remove veins/stems, boil in vinegar juice), Xiang Fu Mi (12 liang, pound to remove fuzz/husk, vinegar-soak/stir-fry dry), Shu Di Huang (ginger juice-soak/bake, 2 liang), Nan Chuan Xiong (2 liang), Bai Shao Yao (wine-stir-fried, 2 liang), Dang Gui (wine-washed, 2 liang).
Grind to fine powder, make pills with refined honey, size of wutong seeds. Take 80 pills with boiling water with a little vinegar on an empty stomach; for internal cold, take with warm wine.
[Liu Wei Di Huang Wan] (Formula seen in Tonification section). Treats women with long-term infertility. Add 2 liang of Xiang Fu, stir-fried with child urine; highly effective. Essential medicine for men without offspring.
[Gu Ben Jian Yang Dan] People without children often have clear/cold semen or weak constitution. Even robust ones may suffer from excessive sexual fatigue, leading to insufficient Kidney Water, unable to shoot directly into the Uterus, causing infertility. How can this be solely blamed on Blood deficiency and cold?
Tu Si Zi (wine-boiled, 1.5 liang; soaked, heart removed, 2 liang), Xu Duan (wine-soaked), Yuan Zhi (processed), She Chuang Zi (stir-fried, shelled) — each 1.5 liang. Add Ren Shen (2 liang), Gou Qi Zi (3 liang).
Grind to fine powder, make pills with refined honey, size of wutong seeds. Take 50-70 pills with salt water on an empty stomach; wine is also acceptable. Take another dose before bed. If a woman's menstruation has just ended, this is the seeding period; taking it three times a day is safe. If essence is not secure, add Long Gu, Mu Li (fire-quenched in salt/wine 3-5 times), each 1.2 liang, plus Lu Rong 0.5 liang.
Mr. Liu Xiaoting, aged forty without offspring, suffered from erectile weakness and cold watery semen, sought treatment from me. He said: "Please attend to my regulation; if you help me have a son, I will reward you heavily." Upon diagnosis, Cun pulses were surging, Chi pulses were deep, faint, and powerless. This indicated exhaustion of True Yuan due to excessive depletion. Prescribed Gu Ben Jian Yang Dan added with Ren Shen, Fu Zi, Gou Qi Zi, and Fu Pen Zi, each 2 liang. Prepared one batch, took it all, felt warmth in the lower body the next month. Prepared another batch, stopped halfway. Indeed pregnant, gave birth to a son, he was very pleased. Became close friends. Later passed to Liu Baiting and Liu Min'an, both took it and had sons.