治风雍壮热,头目昏痛,肩背拘急,肢节烦疼,热气上冲,口苦唇焦,咽喉肿
痛,痰涎壅滞,涕唾稠粘,心神烦躁,眼涩睛疼,及大小便秘涩。
大黄(蒸) 甘草(炙) 当归 芍药 麻黄(去节) 荆芥(穗各六两) 白术(一两半)
上为末。每服一钱,水一盏,生姜、薄荷各少许,煎七分,去滓温服。小儿豆疮欲发,
先狂语多渴,及惊风积热,可服一钱,临卧服;如大人五脏壅实,欲要溏转,加至四五钱,乘热服。
五积者,五脏之所积,皆脏气不平,遇时相逆而成其病。如忧伤肺,肺以所胜传肝,遇
长夏脾旺,传克不行,故成肝积,名曰肥气;肥气者,以其积气藏于肝木之下,犹肥遁于山
林也。失志伤肾,肾以所胜传心,遇秋肺旺,传克不行,故成心积,名曰伏梁;伏梁者,以
其积气横架于肓原也。怒则伤肝,肝以所胜传脾,遇冬肾旺,传克不行,故成脾积,名曰痞
气者;以积气痞塞中脘也。喜则伤心,心以所胜传肺,遇春肝旺,传克不行,故成肺积,名
曰息贲;息贲者,以积气喘息贲溢也。思则伤脾,脾以所胜传肾,遇夏心旺,传克不行,故
成肾积,名曰奔豚;奔豚者,犹水蓄奔冲于心火也。《难经》以肥气成于戊己,伏梁成于庚
辛,以至奔豚成于丙丁者,正合阴阳施化,休旺乘克之大义也。又论曰∶病有积,有聚,有
KT气。积者,脏病也,终始不移;聚者,腑病也,发无定处,展转痛移为可治。KT 气
者,即宿食也,由KT 饪之邪从口入。更有息积病,乃气息癖滞于胁下,非导引不行。
Treats high fever caused by severe wind obstruction, dizziness and pain in the head and eyes, stiffness and urgency in the shoulders and back, vexatious pain in the limbs and joints, rising heat, bitter taste in the mouth, cracked lips, swelling and pain in the throat, stagnation of phlegm and saliva, thick and sticky snot and spit, mental restlessness, dry and painful eyes, as well as constipation and difficult urination.
Da Huang (Rhubarb Root and Rhizome, steamed), Gan Cao (Licorice Root, honey-fried), Dang Gui (Angelica Sinensis Root), Shao Yao (White Peony Root), Ma Huang (Ephedra Herb, nodes removed), Jing Jie (Schizonepeta Spike, six liang each), Bai Zhu (Atractylodes Macrocephala Rhizome, one and a half liang).
Grind the above ingredients into powder. Take one qian per dose, with one cup of water, adding a small amount of fresh ginger and mint. Decoct until reduced to seven-tenths, strain, and take warm. For children whose smallpox is about to erupt, presenting first with delirium and excessive thirst, or convulsions due to accumulated heat, take one qian before bedtime; for adults with excess stagnation in the five zang organs who wish to induce loose stools, increase the dose to four or five qian and take it while hot.
The "Five Accumulations" refer to accumulations formed in the five zang organs. They arise from disharmony of zang qi and are triggered by adverse seasonal influences. For example, sorrow injures the Lung; the Lung transmits the pathogenic influence to the Liver (according to the controlling cycle). When the Spleen is prosperous in late summer, this transmission is blocked, resulting in a Liver accumulation named Fei Qi (Fat Qi); Fei Qi implies that the accumulated qi hides beneath the Liver wood, akin to seclusion in the mountains and forests. Loss of will injures the Kidney; the Kidney transmits to the Heart. In autumn, when the Lung is prosperous, transmission is blocked, resulting in a Heart accumulation named Fu Liang (Hidden Beam); Fu Liang indicates that the accumulated qi lies horizontally across the huangyuan (diaphragmatic area). Anger injures the Liver; the Liver transmits to the Spleen. In winter, when the Kidney is prosperous, transmission is blocked, resulting in a Spleen accumulation named Pi Qi (Stagnant Qi); Pi Qi signifies that the accumulated qi obstructs the middle jiao. Joy injures the Heart; the Heart transmits to the Lung. In spring, when the Liver is prosperous, transmission is blocked, resulting in a Lung accumulation named Xi Ben (Galloping Breath); Xi Ben denotes that the accumulated qi causes panting and overflowing breath. Overthinking injures the Spleen; the Spleen transmits to the Kidney. In summer, when the Heart is prosperous, transmission is blocked, resulting in a Kidney accumulation named Ben Tun (Running Piglet); Ben Tun resembles water accumulating and rushing toward the Heart fire. The *Nan Jing* states that Fei Qi forms on Wu-Ji days, Fu Liang on Geng-Xin days, and Ben Tun on Bing-Ding days, which aligns with the major principles of yin-yang transformation and the interaction of prosperity and decline in controlling cycles. Furthermore, it is stated: Diseases include accumulations (Ji), gatherings (Ju), and KT Qi. Ji refers to zang organ diseases, which remain fixed in location throughout their course; Ju refers to fu organ diseases, which have no fixed location and involve shifting pain, making them treatable. KT Qi refers to retained food, entering the body through the mouth via dietary pathogens. There is also Xiji disease, where qi becomes stagnant in the hypochondrium, requiring daoyin (guiding and pulling) therapy for resolution.