道人于圣学,本无所窥,而少者怀之,雅有同志。窃于疳症,三致意焉。十六岁以后,谓之痨;十六岁以
前,谓之疳。其症头皮枯涩,毛发焦稀,腮缩鼻干,脊耸体削,斗牙
咬甲,烦渴自汗,口鼻溺赤,肚胀潮热,酷嗜瓜果、泥炭等物,外则肢体生疮,是其候也。疳之纲领有五∶脾
、肺、心、肝、肾。至于条目,不可穷纪,姑举其要,曰脊疳、曰蛔疳、曰脑疳、曰丁奚疳、曰无辜疳、曰哺
露疳。名有百端,理唯一致,惟见症不同,不外热、积、虫三者而已。考古名方,有塌气丸、龙胆汤、芦荟丸
、木香丸、胡黄连丸及各种肥儿丸。其理正、其义深、其效神,信非仙家莫传。因方书论症支吾,虽传其方,
无人敢用。如景岳论中,其或气血两虚,有非大补不可,固属门外之揣摩。即钱仲阳为小儿科中一代名医,而
以为皆因脾胃虚损,亦是老生常谈,与疳症何涉?钱氏如此,其他可知。道人不惜苦口饶舌,细为分析,病源
既明,则作方者之苦心,庶得以阐明于世。杨氏曰∶“疳者,干也。”道人则曰∶“疳者,甘也”。因奉养太
过,肥甘之味,郁而为热,蒸而生虫,久而成积,而疳以是名焉。惟其为热,煎熬津液,肌肉为之消削;惟其
成积,肚腹胀大,饮食为之减少,惟其生虫,吮脏
腑,则偏嗜异物;蚀肢体,则疮痒不痛,种种症候。大半得之膏粱之家,饫藜藿者,十居一二。道人云游以来,
每见朱门子弟,反不如居茅屋者之神完气足。总由饮食不节之故,何关乎元气之盛衰,脾胃之强弱。此其大彰
明较着者也。名方中不离黄连为君者,解其煎熬之热毒也;用芦荟、生地、山栀、青黛、胆草、黄柏者,清
其火也;用芜荑、君子、川楝、雷丸、鹤虱、乌梅者,杀其虫也;用莪术、神曲、山楂、麦芽、青皮、木香者,
消其积也,用干虾蟆、蟾酥者,以毒攻其毒也;用夜明砂、灵脂者,去瘀而生新也。有是症则有是药,性味之寒
与毒,夫复何疑。尝见患是症者,请一目不识丁之医,或揣之曰∶“莫不是疳?”将师所传治疳之方,隧撮一
帖,犹或幸中,彼原不知黄连之寒,芜荑之毒。请一读书明理之医,明知是疳,开口便曰∶“脾胃大亏,非峻
补不可。枯瘦之躯,何堪此黄连之寒,芜荑之毒。”主人曰∶“稳当。”不知热得补而益炽;积得补而益坚;虫
得补而更多,至于不救。则曰∶“有命”此非读书之过,不善读书者之过也。道高一尺,魔高一丈,其是之谓
欤?然则,非攻热、积、虫,遂可以治疳乎?非也。五疳有所见之症,诸疳又各有所见之症,变化生心,岂可
胶柱鼓瑟。不过胸有成竹,而后能画竹。然则,治疳一于攻而全无补法乎?亦非也。经曰∶“大毒治病,十
去五六。”相其热退、积减、虫安,穷寇勿追,或调脾理胃,滋肾平肝,一任医之运用。
考古名方∶(治腹胀大塌气丸∶白豆蔻、麦芽、五灵脂、砂仁、莪术、青皮、陈皮、君子二钱,虾蟆三钱,
米糊为丸。下虫丸∶苦楝子皮、酒浸焙,贯众、槟榔、桃仁、木香、鹤虱、米糊为丸。木香丸治疳痢∶黄连、
木香、浓朴、夜明砂,生姜水为丸。大芜荑汤治小儿发热作渴,少食,大便不利,发黄脱落∶芜荑、山栀、秦
归、白术、云苓、柴胡、麻黄、羌活、防风、黄连、黄柏、炙草各二钱。四味肥儿丸治小儿食积五疳,目生云
翳,牙龈腐烂∶芜荑、神曲、麦芽、黄连,等分为末,猪胆汁为丸,绿豆大。芦荟肥儿丸治热疳∶芦荟、龙胆草
、木香、人参、君子、麦芽各二钱,土鳖去头足酥炙、槟榔、黄连各三钱,芜荑、胡黄连一钱,猪胆汁为丸,
黍米大。龙胆丸治疳脑热疮∶龙胆草、升麻、苦楝根皮、赤茯苓、防风、芦荟、油发灰、青黛、黄连、炼蜜
为丸。蟾酥丸治小儿头顶结核,面色黄瘦,饮食不甘,腹大发热∶蟾蜍二三个,将粪蛆一杓,置桶中,以尿浸
之,即将蟾蜍打死,投于蛆食,一昼夜,用布袋盛起,置急流中宿取出,瓦上焙干为末,入麝香少许,米为丸。)
A practitioner of the Dao, having no deep insight into the learning of the Sages, yet harboring such aspirations since youth, finds a kindred spirit. I have paid close attention to the condition of *Gan* (Infantile Malnutrition). Onset after the age of sixteen is termed "Lao" (Consumption); onset before the age of sixteen is termed "Gan". The symptoms include dry and rough scalp, scorched and sparse hair, sunken cheeks, dry nose, protruding spine, emaciated body, teeth grinding, nail biting, irritability, thirst, spontaneous sweating, redness of the mouth, nose, and urine, abdominal distension, tidal fever, intense craving for fruits, vegetables, mud, and charcoal, and sores on the limbs. These are the signs of Gan.
The general principles of Gan are categorized into five: Pi Gan (Spleen), Fei Gan (Lung), Xin Gan (Heart), Gan Gan (Liver), and Shen Gan (Kidney). The specific subtypes are too numerous to record exhaustively; here we mention only the main ones: Ji Gan (Spine), Hui Gan (Roundworm), Nao Gan (Brain), Ding Xi Gan, Wu Gu Gan, and Bu Lu Gan. Although there are hundreds of names, the underlying principle is one: the manifestations differ, but the etiology boils down to Heat, Accumulation, and Parasites. Ancient famous formulas include Ta Qi Wan (Collapse Qi Pill), Long Dan Tang (Gentian Decoction), Lu Hui Wan (Aloe Pill), Mu Xiang Wan (Costus Pill), Hu Huang Lian Wan (Coptis and Picrorhiza Pill), and various Fei Er Wan (Fatten Child Pills). Their rationale is sound, their meaning profound, and their efficacy miraculous; indeed, they are not transmitted except by immortals. However, later medical texts discuss these conditions ambiguously. Although the formulas are passed down, no one dares to use them. For instance, Zhang Jingyue argued that if there is deficiency of both Qi and Blood, massive tonification is necessary; this is undoubtedly speculation by an outsider. Even Qian Zhongyang, a renowned master in pediatrics, attributed all cases of Gan to damage of the Spleen and Stomach, which is merely cliché and irrelevant to the true nature of Gan. If Qian was like this, others can be imagined. I do not spare my tongue in detailed analysis; once the source of the disease is clear, the painstaking efforts of those who created the formulas may be elucidated to the world. Yang said, "Gan means dry." I say, "Gan means sweet/greasy." It arises because excessive indulgence in rich and sweet foods leads to stagnation transforming into Heat, steaming and generating Parasites, which over time form Accumulations, thus giving rise to Gan. Because of Heat, body fluids are scorched, causing muscles to waste away; because of Accumulation, the abdomen becomes distended, leading to reduced appetite; because of Parasites sucking on the Zang-Fu organs, there is pica (craving for strange objects); eroding the limbs causes itchy sores without pain. Such symptoms mostly occur in wealthy families enjoying rich diets, while only one or two out of ten among those eating coarse food suffer from it. Since my travels, I have often seen children of noble houses less vigorous and full of spirit than those living in thatched huts. This is entirely due to irregular diet, unrelated to the flourishing or decline of Yuan Qi (Primal Qi) or the strength of the Spleen and Stomach. This is a manifest fact.
In famous formulas, Coptis Rhizome (*Huanglian*) is often used as the sovereign herb to resolve the toxic heat caused by scorching; Aloe (*Lu Hui*), Rehmannia Root (*Shengdi*), Gardenia Fruit (*Shanzhi*), Indigo Naturalis (*Qingdai*), Gentian Root (*Danchao*), and Phellodendron Bark (*Huangbai*) are used to clear Fire; Turmeric Seed (*Wuyi*), Torrey Seed (*Junzi*), Toosendan Fruit (*Chuanliann*), Polyporus (*Leiwuan*), Chrysanthemum Seed (*Heshi*), and Mume Fruit (*Wumei*) are used to kill parasites; Curcuma Tuber (*Ezhu*), Medicated Leaven (*Shenqu*), Hawthorn Fruit (*Shanzha*), Barley Sprout (*Maiya*), Tangerine Peel (*Qingpi*), and Aucklandia Root (*Muxiang*) are used to resolve accumulation; Dried Toad (*Gan Xia Ma*) and Toad Venom (*Chansu*) are used to attack toxicity with toxicity; Owl Droppings (*Yeming Sha*) and Trogopterus Dung (*Wulingzhi*) are used to remove stasis and generate new blood. Where there are symptoms, there are corresponding medicines; what doubt could there be regarding the cold nature and toxicity of these herbs? I have seen patients with this condition consult illiterate doctors. Someone might guess, "Could it be Gan?" and prescribe a formula for Gan passed down by teachers, sometimes succeeding by chance, though the doctor knows nothing of the cold nature of Coptis or the toxicity of Turmeric Seed. Conversely, when consulting a literate physician who understands principles, knowing it is Gan, he opens his mouth saying, "The Spleen and Stomach are severely deficient; drastic tonification is required. How can a withered body withstand the cold of Coptis and the toxicity of Turmeric Seed?" The owner says, "This is safe." Unaware that tonification will intensify Heat, solidify Accumulation, and multiply Parasites, leading to untreatable conditions, they then say, "It is fate." This is not the fault of reading books, but of those who do not read well. As the saying goes, "When the Dao rises one foot, the demon rises ten feet," which applies here. So, can Gan be treated without attacking Heat, Accumulation, and Parasites? No. The Five Gans have specific visible symptoms, and various Gans have different manifestations; changes arise from the mind, how can one be rigid? One must have the bamboo in mind before painting it. So, should Gan be treated solely with attacking methods and no tonification? Also no. The Classics state: "When using highly toxic drugs to treat disease, stop when 50-60% of the disease is gone." Observe when Heat recedes, Accumulation reduces, and Parasites calm; do not pursue a desperate enemy excessively. Instead, regulate the Spleen and Stomach, nourish the Kidney, and level the Liver, leaving the application to the physician's discretion.
Ancient Famous Formulas:
(Ta Qi Wan for treating abdominal distension: White Cardamom Seed (*Baidoukou*), Barley Sprout (*Maiya*), Trogopterus Dung (*Wulingzhi*), Amomum Fruit (*Sharen*), Curcuma Tuber (*Ezhu*), Green Tangerine Peel (*Qingpi*), Aged Tangerine Peel (*Chenpi*), Torrey Seed (*Junzi*) 2 qian, Dried Toad (*Xia Ma*) 3 qian, made into pills with rice paste. Xia Chong Wan (Expel Parasite Pill): Bitter Prunus Root Bark (*Kuilanzi Pi*) soaked in wine and baked, Cyathula Root (*Guanzhong*), Areca Seed (*Binglang*), Peach Kernel (*Taoren*), Aucklandia Root (*Muxiang*), Chrysanthemum Seed (*Heshi*), made into pills with rice paste. Muxiang Wan treats Gan Dysentery: Coptis Rhizome (*Huanglian*), Aucklandia Root (*Muxiang*), Magnolia Bark (*Nongpu*), Owl Droppings (*Yeming Sha*), made into pills with ginger water. Da Wuyi Tang treats pediatric fever with thirst, poor appetite, constipation, yellowing, and hair loss: Turmeric Seed (*Wuyi*), Gardenia Fruit (*Shanzhi*), Angelica Sinensis (*Qin Gui*), Atractylodes Macrocephala Rhizome (*Baizhu*), Poria (*Yunling*), Bupleurum Root (*Chaihu*), Ephedra Stem (*Mahuang*), Notopterygium Rhizome (*Qianghuo*), Saposhnikovia Root (*Fangfeng*), Coptis Rhizome (*Huanglian*), Phellodendron Bark (*Huangbai*), Honey-fried Licorice Root (*Zhigancao*) each 2 qian. Si Wei Fei Er Wan treats pediatric food accumulation and Five Gans, cataracts on eyes, and rotting gums: Turmeric Seed (*Wuyi*), Medicated Leaven (*Shenqu*), Barley Sprout (*Maiya*), Coptis Rhizome (*Huanglian*), ground equally into powder, made into pills with pig bile, size of mung beans. Lu Hui Fei Er Wan treats Heat Gan: Aloe (*Lu Hui*), Gentian Root (*Longdancao*), Aucklandia Root (*Muxiang*), Ginseng Root (*Renshen*), Torrey Seed (*Junzi*), Barley Sprout (*Maiya*) each 2 qian, Eupolyphaga Steleophaga (*Tubie*) roasted with butter after removing head and feet, Areca Seed (*Binglang*), Coptis Rhizome (*Huanglian*) each 3 qian, Turmeric Seed (*Wuyi*), Picrorhiza Rhizome (*Huhuanglian*) 1 qian, made into pills with pig bile, size of millet seeds. Long Dan Wan treats Gan Brain Heat Sores: Gentian Root (*Longdancao*), Cimicifuga Rhizome (*Shengma*), Bitter Prunus Root Bark (*Kuilian Genpi*), Red Poria (*Chifuling*), Saposhnikovia Root (*Fangfeng*), Aloe (*Lu Hui*), Burnt Human Hair Oil (*Youfa Hui*), Indigo Naturalis (*Qingdai*), Coptis Rhizome (*Huanglian*), made into pills with refined honey. Chansu Wan treats pediatric cervical lymphadenitis, sallow and thin complexion, poor appetite, abdominal distension with fever: Two or three Toads (*Chanshu*), put a scoop of fly larvae in a bucket, soak in urine, beat the toads to death, throw them into the larvae to eat for one day and night, collect in a cloth bag, place in a swift stream overnight, take out, bake on tiles until dry, grind into powder, add a little Musk (*Shexiang*), make into pills with rice.)