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Treats dampness invasion, with a fine pulse, spontaneous sweating, and heavy body.
Baizhu (Atractylodis Rhizoma, four liang) Fuzi (Prepared Aconiti Lateralis Radix, peeled and navel removed, one and a half liang) Gancao (Honey-fried Glycyrrhizae Radix et Rhizoma, two liang)
The above herbs are coarsely crushed. Take four qian per dose, add one and a half zhan of water and seven slices of fresh ginger, decoct until the volume reduces to seven tenths, strain, and take warm. No specific time restriction.

Treats conditions caused by excessive joy, anger, fear, or fright, as well as sexual excess leading to deficiency and exhaustion, resulting in yin-yang imbalance. It is suitable for cases presenting with jue-ni (cold extremities/fainting) and spontaneous sweating, or persistent night sweats.
Huangqi (Astragali Radix, radix removed, honey-water fried, one and a half liang) Baifuling (Poria, peel removed) Shudihuang (Rehmanniae Radix Praeparata, steamed with wine) Rougui (Cinnamomi Cortex, not exposed to direct fire) Tianmendong (Asparagi Radix, heart removed) Huanggen (unknown root, likely Astragalus root or similar) Longgu (Fossilized Bones, one liang each) Wuweizi (Schisandrae Fructus) Xiaomai (Tritici Fructus, stir-fried) Fangfeng (Saposhnikoviae Radix, radix removed) Danggui (Angelicae Sinensis Radix, radix removed, soaked in wine) Gancao (Honey-fried Glycyrrhizae Radix et Rhizoma, half [liang/amount implied])
The above herbs are coarsely crushed. Take four qian per dose, add one and a half zhan of water and five slices of fresh ginger, decoct until the volume reduces to seven tenths, strain, and take warm. No specific time restriction. Increase dosage if jue-ni and spontaneous sweating occur.

Treats qi deficiency and weak yang, with persistent deficiency sweating and limb fatigue.
Huangqi (Astragali Radix, honey-water fried) Fuzi (Prepared Aconiti Lateralis Radix, peeled and navel removed). Equal parts.
The above herbs are coarsely crushed. Take four qian per dose, add five slices of fresh ginger and one and a half zhan of water, decoct until the volume reduces to seven tenths, strain, and take warm.

The human eyes are like the two luminaries in the sky. They gather the essence of the five zang and six fu organs and are the convergence point of the zong mai (converging vessels). They allow clear vision of all transformations and serve as the external manifestation of the Liver.
However,
the eyelids
are nourished
by decline
in
form.
Consumption of the five pungent spices, roasted foods, alcohol, and toxic substances should be strictly avoided. One must maintain a relaxed temperament and practice careful protection and regulation; thus, no ailment will remain incurable. If one indulges in recklessness and violates taboos, bringing disaster upon oneself, blindness may ensue before resolution. Can one not be cautious?
Furthermore: The eyes internally correspond to the five zang organs and externally correspond to the five wheels. The pupil and black water are governed by the Kidney; the blood wheel, circular in shape, is governed by the Heart; the network wrapping is governed by the Spleen; the white sclera belongs to the Lung; the overall control lies with the Liver. Although the eye tendons are connected to the Liver, the visual aperture communicates through all five zang organs, and each zang organ possesses its own spirit.
Regarding one syndrome: When a person is first born, if bathing is unclean, allowing dirty water to soak the eyes, causing redness and ulceration of the orbital eyelids, which gradually worsens and ultimately cannot heal, it is said to be congenital.