〔徐氏(用宣)袖珍小儿方〕十卷 存
自序曰。事莫难乎医。医莫难乎小儿。何也。盖小儿之证。惟在揣摩推测以得之。古人喻之。若草头之露。
水上之泡耳。苟非烛理之明。曷能疗之哉。古今方书。非不多也。然往往得彼失此。不足以备检阅。予因暇日。
窃搜辑小儿诸家方书。纂成一帙。分为十卷。以脉诀为首。方论针灸图形次之。名曰袖珍小儿方。总七十二门。
共六百二十四方。以便出入之观览。非敢要誉于世。特为吾家子孙之业夫医者。有所循守而不忘也。噫。后之子
孙。尚当宝藏而弗坠。庸书此以识云。
潘琪序曰。袖珍小儿方一帙。首纹脉图。次形色图。又次命门部位图。又次则自初诞至痘疹。其间若吐泻惊
疳。风痫疟痢。靡不以次具载。终则系以针灸形图。凡七十二门。六百二十四方。每门或断以歌诀。或详以论议。
而赘经验方药于下。其于小儿证候。阴阳逆顺。源委明尽。传变补泻。条理秩然。一览间可得其旨趣。苟根据书疗
理。奚啻庖丁于牛。肯綮迎刃而解矣。真活幼之良方也。然世无此书,永乐间三衢徐用宣氏始为之。用宣以世医。
自少通儒书。究心医道。晚年贯通。得其要领。每叹世传小方脉。诸书浩瀚。多得此失彼。殊无旨归。于是究竟
源流。参互己意。着为论
议。择取良方。汇成此帙。珍藏出入。以备检阅。以善其术。以传其后。天顺间。今抚蜀都宪。贵溪丘公时为秋
官。幼稚失调。适遇用宣之孙□□于京师。延以诊视。见其观色察脉。听声用药。殊异俗辈。且取效刻期。因询
其故再三。□□感公勤恳。袖出此帙以观。乃用宣手录。细字大逾掌。浓仅盈寸耳。公读之。观其图形详究。论
辨精确。方药简要。诚非世有之书也。遂礼求得之。根据方果诚。获效如神。信谓此书之足以活幼也审矣。乃今弘
治庚戌春。公抚蜀之暇。始得授蜀藩大方伯文安邢公录梓以传。而命予序其端。予惟用宣竭心思。弊精神。而成
此书。将珍藏以善其业。而传之子孙。俾其一邑一郡。及后世幼幼者。咸得蒙其惠。以活其幼。其术业可谓精。
其用心可谓仁矣。惜未广也。若今都宪公与方伯公。梓以传世。则书之所及。泽之所及也。天下后世。其有不蒙
其泽乎。其用心之仁。是岂直一邑一郡。及后世而已者乎。
四库全书提要曰。袖珍小儿方十卷。明徐用宣撰。用宣。衢州人。艺文志稿。作徽州人。盖字形相近而讹。
其书以脉诀为首。方论针灸图形次之总七十二门。六百二十四方。搜采颇备。惟论断多袭旧文。无所发明耳。是
书作于永乐中。嘉靖十一年,赣抚钱宏重刊。以是书原本宋钱乙也。
〔庄氏(应祺)补要袖珍小儿方〕十卷 存
〔葛氏(哲)保婴集〕四卷 未见
郑文康序曰。保婴集者。昆山葛哲明仲所辑也。明仲业传累世。于儒医二家之书无不读。于内外诸科之书无
不究。窃谓婴孩之疾。语言不通。脉理未定。猝有所遇。无所措手。凭仗者惟声与色耳。汶阳钱仲阳汉东王镡之
言。固无容议。若陈文中喜热而恶寒。喜补而恶解利。已不免丹溪朱氏之辨非。若张长沙伤寒方法。后世莫之违
而可据也。爰是采取诸家已试获效之方。分门系论。以药随之。剂皆平和。而孟浪者弗录。集成奏进。宣宗皇帝
亲览之。赐宴奖劳,明仲存其副于家。请言引首。噫。医仁术也。天下之术。莫有仁于医者。夫父母之于子。无
所不至。不幸而有疾。计无所托。乃托之医。医无良方善药。将奚受其托哉。得其人则变危为安。苏死为生。非
其人则患有不可言者。世系或至于莫续。宗祀或至于遂殄。矧万全之产乎。此明仲保婴集之所由辑也。明仲博学
明脉。而有恒心。今为迪功佐郎楚府良医副云。(平桥稿)
又致仕良医副葛明仲同配蔡氏合葬墓志略曰。吾昆多世医。若周若许若董若沈若吾郑。咸着工巧于前代。近
时独葛氏。以术显而得官。葛氏数传。而至讳吉甫者。益弘其业。名出数家之上。吉甫生叔成。叔成娶张氏生浓可
征矣。明仲自荆改梁。又改楚。持恒守道。历三府鲜有败事。府僚自长史而下。无不重其人。而神其术也。在医
垣日。尝集保婴方论若干卷上进。在荆府日。尝授赐敕有式。克勤慎之。褒阶修职佐郎。公之配蔡氏讳净。同县
思斋之女。公卒天顺五年四月二十一日。蔡卒腊月七日。公寿七十有三。蔡逾其一云。(平桥稿)
〔寇氏(平)全幼心鉴〕十六卷(医藏目录作四卷)存
自序曰。上古圣贤。尝百草作素问。肇为医药。蠲除
瘥。跻斯民于寿域。历代医师。继志述事。立言立方。广乎功用。大抵以活人为心。而又分为十三科。俾专于一
科。用志不分。必获十全之效。小儿科乃其一。然小儿号曰难治。何也。夫赤子之生。乳下弱质。神未全。气未
充。言语未能。饮食不知节。寒暑不知谨。不可问切故也。专是科者。必明乎性命枢纽。荣卫根据附。脉络相因。
以五脏之色见于面部。探疾病之根源。以药性温寒。为攻补缓急。然古方有效有不效。盖天地气运。古今不同。
犹一岁有春夏秋冬之异。不知今日是何时。选古方效于今日者。汇成一书。前列察病法。后具用药方。名全幼心
鉴。绣梓印行。快其心目。开卷易晓,兹又以是流布四方。其用心广。用心良。并书于端。为医学劝。
〔钱氏(大用)活幼全书〕国史经籍志八卷 存
吴志尹序曰。疾有大小不同。不相为用。疾之最难治者。莫过于小儿。小儿气体不全。不能语言。医之用药。
多损其人。故汉之治幼者。有上虞陈氏之科。宋之治幼者。有新安钱氏之科元之治幼者。有衡阳曾世荣之科。
书虽多而专门极少。用之者罔见其效。近世后学钱大用早游江浙。遇京师太院名公。讲明医道。师事老学明经之
儒。采诸家治过小儿有验奇方。集为一部。名曰活幼全书。请予为序。予观大用所集新书。与诸书不同。试之累
有神验。但文理驳杂。乱而不序。乃取方中最验可录者三百余条。编成次序。分为门类。作为歌赋论断。以列于
前。复以巨细详略。以条于后。俾士之治小儿者。易于检阅。举其纲以见其目。某疾用某方。某方治某疾。理之
谬者正之。传之讹者去之。繁者删之。略者详之。不疏不略。有条有伦。后之学医者。则而象也。用药者取而证
之。不患药之不应。而疾之不愈矣。若夫集方以沽名。用药以利己。大用不为也。大用医得师传。存心仁浓。切
于活幼。积方有年。今发之虽不责报。而天之报之者。自有默相之理。方岂云乎哉。是为序。
〔薛氏(铠)保婴撮要〕明志二十卷 存
薛己序曰。保婴提要一书。余先人所编集也。余所尝治验者。因类附焉。大参石山沈公见而嘉之。谓有益于
民也。遂付诸枣。呜呼。先人之用心。于是乎不泯矣。昔先人之为是书也。其意甚勤。尝诲己曰。稚科惟洁古老
人最精。若陈文中钱仲阳。则二大家也。文中未尝专用热剂。而后世宗陈者或失之。仲阳未尝专用凉剂。而后世
宗钱者或失之。故有互相诋排。遂为二先生累者矣。而二先生之法。则岂端使然哉。又曰。小儿无补法。此俗说
之误也。钱陈二先生之法无是也。然世之持是说以杀人者多矣。可不戒欤。又曰。大人小儿。其剂异制。所以然
者。大人之肠胃大。其剂宜丰。小儿之肠胃小。其剂宜约。法固然也。且儿亦有大小。襁褓之儿。剂不可同于髫
。髫 之儿。剂不可同于成童。□□胃之不堪。必有所伤。是以治者慎之也。□□攻伐之剂者。必审察其真。
毋眩不足为有余。中病即止。徐而调之。病必善愈。不止者。命之曰过剂之伤。儿之忧也。治者慎之。又曰。子
母一体也。况未食之儿。全资母乳。其感通尤速。故母病子病。母安子安。由此言之。凡诊儿病者。不可不察其
母矣。但疗其母。子病自愈。一则药之气味。酿乳汁中。入儿之腹。一则母病既去。儿饮善乳。二者儿皆有得愈
之道。诚疗儿之善术也。若母无他疾。其儿自病。然儿甚苦于服药者。亦当与母服之。药从乳传。其效与儿自服
药等。吾盖屡
拭之。非漫云也。又曰。大人小见。其治同也。夫何故五行生克。其理一焉耳。治病而不本诸五行之生克。其盲
其聋。其愦愦者欤。兹吾所惧而弗敢也。且吾所论集保婴方治。多可通于大方脉治者。在识者善用之而已。又曰。
诸所集或多旧方。盖欲其备。非谓按方即可施治也。旧方多因当时病者而制。与今人所患病情。未必悉合。大率
未可遽用。宜审酌之。噫。凡先人所以剖玄示要。谆谆以诲小子者。可谓详且至矣。余小子安敢忘诸。安敢忘诸。
夫玄微之语。切要之论。乃稚科之指南也。业者不可不知也。读保婴书,而不通是论。其待转户而亡其枢。挈裘
而亡其领者欤。恶乎可哉。恶乎可哉。遂谨述先人之语。而次序记之。用置诸卷首。先人讳铠。字良武。素业儒。
为郡学生,以明医征。弘治年间。为太医院医士。今赠院使。所着述甚多。此特其一耳。平生履历。纪于学士大
夫。载于家乘及墓志为详。兹不赘及。嘉靖三十四年。岁次乙卯。九月朔旦。奉政大夫太医院院使致仕男薛己谨
书。
四库全书提要曰。保婴提要八卷。明薛铠撰。铠字良武。昊县人。宏治中。官太医院医士。是编分门纂辑。
于幼科证治。最为详悉。其论乳下婴儿有疾。必调治其母。母病子病。母安子安。且云小儿苦于服药。亦当令母
服之。药从乳传。其效自捷。皆前人所未发。其子太医院院使己又以其所治验。附于各门之后。皆低一格书之。
后人集己遗书。为薛氏医案。此书亦在其中。考卷首苏州府知府林懋举序。有请己纂而约之之语。疑铠但草创此
书。其编纂成帙,则实出己乎。后人收入己书。盖由于此。此本为嘉靖丙辰所刊。犹未编医案以前。单行之帙也。
按〔王氏(纶)节斋小儿医书〕未见
按上见于浙江通志。引黄氏书目。
〔刘氏(锡)活幼便览〕二卷 存
自序曰。古人谓良医治未病。犹良相治未乱。盖防微杜渐。远虑深谋。则祸乱无自而作。深根固本。思患预
防。则疾病无自而生。斯理也。虽调摄者不可不知。而养子者尤不可不谨也。古人育子。深明此理。不惟节爱养
于形生之后。且谨胎教于未生之先。不惟审医疗于有疾之日。且预防慎于未病之时。故其生子。气质自异。形体
自充。既无庸恶陋劣之质。亦无夭折卒暴之患。今之养育者不然。在孕则胎教无素。致使受邪于胚胎之时。养育
则专事姑息。又使过伤于萌芽之际。日积月累。酿成疾。受病二三分。父母尚不省悟。至五六分。方知就医。若
遇明哲之士。不致谬妄。亦能挽危挽安。倘遇无知鄙夫。不究病源。不治根本。乘急射利。妄投药饵。卒致告变。
此皆父母不谨于始。有以致之也。可胜叹哉。予以童医。世居新安。自幼迄今。继述斯业。凡见小儿疾患。得于
时令天行者。虽尝随病救治。亦能取效万一。然穷乡远邑。耳目之所不及者。岂能一一救济。而人人晓告之哉。
古人云。施药不如施方。盖药之所及有限。而方之所及无穷。予窃以为施方使治已病。又不若示法使治未病也。
古方古法。虽详着于演山省翁活幼口议。全幼心鉴。钱氏陈氏诸家之书。大行于世。然皆繁多散漫。人不能遍观
而尽识。至于吾但心法独得之妙。又皆得之于家传口授。不能家喻而户晓。于是选择诸书。参互祖训。取其养育
切要者。三十余条。编为一书。名曰活幼便览。前三十余条。首明保胎
原本之理。次着随时爱养之法。使人视此以为抚育之节。而不为姑息所害。后百余条。各究受病之原。附带经验
急救之方。使人因此以识治疗之理。而不为医家所误。间有禀受亏欠。赋命短促。而夭折疲癃之患。素定于成形
之初。亦非医疗所能全活。又皆备录于其间。使人知此。而不妄归罪于医也。噫。小儿之科。古称为难。微言奥
理。千变万化固非一帙所能尽述。然而大略大法。亦不外此。故敢僭越编集成帙。刊行于世。庶几远迩举知养育
治疗。而不致于迷惑失措也。若夫因时制宜。随机应变。不泥古人之陈迹。□又神圣工巧之能事。岂吾庸愚所能
预言者哉。正德五年岁舍庚午孟春下浣。新安刘锡书。
〔彭氏(用光)原幼心法〕国史经籍志三卷 存
〔亡名氏保婴得效方〕未见
〔幼幼全书〕未见
按上见于古今医统。
〔鲁氏(伯嗣)婴童百问〕国史经籍志十卷 存
〔四明陈氏(阙名)小儿按摩经〕未见
按上见于针灸大成。
〔薛氏(己)过秦新录〕一卷 存
自序曰。小儿医名哑科。盖以幼稚不能自言病。虽或能言。而亦多不知调摄。噫。可谓难也已矣。故治者苟
不察兼脉色。疗兼子母。量大小虚实而施之。鲜无误者。余切悯焉。思所以保之。敢摘是科之最要者。说数条方
数枚。聊成小帙。合溪史君梓曰过秦新录。非能由博致约。特欲其简省易阅。以便初学。及乡僻人士耳。诚采用
[M Xu Yongxuan's *Xiu Zhen Xiao Er Fang*] Ten volumes. Extant.
Preface by the author states: There is nothing more difficult than medicine, and within medicine, there is nothing more difficult than pediatrics. Why? Because pediatric conditions can only be diagnosed through careful inference and speculation. The ancients compared it to dew on grass blades or bubbles on water (ephemeral and elusive). Unless one has clear insight into medical principles, how can one cure it? Ancient and modern formularies are numerous, yet they often address one aspect while neglecting another, making them insufficient for comprehensive reference. Taking advantage of my leisure time, I privately collected various pediatric formularies from different schools and compiled them into a single work, divided into ten volumes. It begins with pulse diagnosis formulas, followed by formula discussions and acupuncture diagrams, titled *Xiu Zhen Xiao Er Fang* (Pocket-Sized Pediatric Formulary). It contains seventy-two categories and a total of six hundred and twenty-four prescriptions, designed for convenient carrying and consultation. I dare not seek fame in the world with this; rather, I hope that my descendants who pursue the profession of medicine will have something to follow and remember. Alas! Future generations should treasure this book and preserve it without loss. I write these words as a record.
Preface by Pan Qi states: The book *Xiu Zhen Xiao Er Fang* begins with diagrams of palm lines and pulses, followed by diagrams of complexion and physical appearance, then diagrams of the Mingmen (Gate of Life) location. Subsequently, it covers conditions from birth to smallpox/variolae, including vomiting, diarrhea, convulsions, infantile malnutrition (Jing and Gan), wind-cold epilepsy, malaria, and dysentery, all recorded in order. It concludes with acupuncture diagrams. The entire work comprises seventy-two categories and six hundred and twenty-four prescriptions. Each category either uses mnemonic verses for judgment or detailed discussions, with effective empirical prescriptions appended below. Regarding pediatric syndromes, the principles of Yin and Yang, reversal and順顺 (normalcy), are explained clearly; the transmission and tonification/reduction methods are organized systematically. In a single glance, one can grasp its essence. If one treats according to the book, it is like Cook Ding carving an ox, following the natural crevices and slicing effortlessly. This is truly an excellent formulary for saving young children. However, this book did not exist in the world until the Yongle era, when Xu Yongxuan of Sanqu began compiling it. Xu Yongxuan came from a family of hereditary physicians, studied Confucian classics from a young age, and devoted himself to medical studies, achieving mastery in his later years. He often lamented that existing pediatric texts were vast but contradictory, lacking a clear focus. Thus, he investigated their origins, incorporated his own insights, wrote discussions, selected good prescriptions, and compiled this volume to keep for reference, thereby perfecting his skills and passing them to posterity. During the Tianshun era, Qiu Gong, then a censor in the Ministry of Justice and later Governor-General of Shu, encountered Xu Yongxuan’s grandson (name missing) in Beijing when his young child fell ill. He invited him to treat the patient. Observing his examination of color and pulse, listening to sounds, and prescribing medication, which differed greatly from ordinary practitioners, and noting the rapid efficacy, Qiu Gong asked repeatedly about the reason. Moved by the grandson’s sincerity, he showed him this book, which was hand-copied by Xu Yongxuan, with tiny characters filling a palm-sized space and dense ink. After reading it, Qiu Gong found the diagrams detailed, the discussions precise, and the prescriptions concise, realizing it was indeed a rare book. He obtained it with courtesy, applied the prescriptions, and found them effective and miraculous. It was evident that this book could save young lives. Now, in the spring of Gengxu year of the Hongzhi era, after his duties in Shu, Qiu Gong entrusted the book to Xing Gong, the Provincial Administration Commissioner of Wen’an, to print and circulate it, asking me to write the preface. I believe Xu Yongxuan exhausted his mind and spirit to create this book, intending to preserve it to perfect his profession and pass it to his descendants, so that infants in every county and commandery, and future generations, might benefit from his grace and survive. His medical skill was exquisite, and his intention benevolent. It is a pity it was not widely disseminated. If governors like Qiu Gong and Xing Gong print and spread it, the reach of the book becomes the reach of his benevolence. Will not the world and future generations benefit from his grace? Is his benevolence limited to just one county or future generations?
*Synopsis of the Complete Library of the Four Treasuries* states: *Xiu Zhen Xiao Er Fang*, ten volumes, written by Xu Yongxuan of the Ming Dynasty. Xu was from Quzhou; the *Yiwen Zhi Draft* lists him as from Huizhou, likely due to similar character shapes causing an error. The book starts with pulse diagnosis, followed by formula discussions and acupuncture diagrams, totaling seventy-two categories and 624 prescriptions. The collection is quite comprehensive, but the discussions largely repeat old texts without significant innovation. The book was composed during the mid-Yongle period and reprinted in the 11th year of Jiajing by Qian Hong, Governor-General of Jiangxi. It is based on the theories of Qian Yi from the Song Dynasty.
[Zhuang Yingqi's *Bu Yao Xiu Zhen Xiao Er Fang*] Ten volumes. Extant.
[Ge Zhe's *Bao Ying Ji*] Four volumes. Not seen.
Preface by Zheng Wenkang states: *Bao Ying Ji* was compiled by Ge Zhe (courtesy name Mingzhong) of Kunshan. The Ge family practiced medicine for generations, reading all Confucian and medical texts, and studying all internal and external specialties. He believed that for infant diseases, where language is unclear and pulse patterns are undetermined, sudden illnesses leave one at a loss, relying solely on voice and complexion. The words of Qian Yi (Zhangyang) from Wenyang and Wang Tan from Handong are unquestionable. However, Chen Wenzhong’s preference for hot over cold and tonification over purging has been criticized by Zhu Danxi. Zhang Zhongjing’s methods for treating cold damage are universally accepted. Therefore, he collected effective prescriptions from various schools, categorized them with discussions, and listed accompanying herbs. The remedies are mild, excluding reckless ones. The compiled work was presented to Emperor Xuanzong, who personally reviewed it, granted a banquet and rewards. Mingzhong kept a copy at home and requested a preface. Alas! Medicine is a benevolent art; among all arts, none is more benevolent than medicine. Parents do everything for their children; if illness strikes and they have no one to turn to, they entrust it to doctors. Without good prescriptions and medicines, how can doctors accept this trust? A skilled practitioner turns danger to safety and death to life; an unskilled one brings unspeakable disasters, potentially ending family lines and ancestral sacrifices, let alone safe childbirth. This is why Mingzhong compiled *Bao Ying Ji*. Mingzhong was learned and skilled in pulse diagnosis, persistent, and currently serves as Di Gong Zuo Lang and Deputy Physician at the Chu王府 (Prince of Chu’s Residence). (From *Pingqiao Gao*)
Also, *Brief Epitaph for the Joint Tomb of Retired Deputy Physician Ge Mingzhong and his Wife Cai*: Our Kunshan has many hereditary medical families, such as Zhou, Xu, Dong, Shen, and Zheng, all renowned for skill in past dynasties. Recently, only the Ge family has gained prominence and official positions through medicine. The Ge family lineage reached Jifu, who expanded the family business, surpassing others. Jifu had a son, Shucheng, who married Zhang and had Nong (Mingzhong). Mingzhong served successively at Jing, Liang, and Chu residences, adhering to constancy and the Dao, rarely failing. Officials from the Chief Clerk downwards respected him and marveled at his skills. While in the Imperial Medical Academy, he submitted several volumes of *Bao Ying Formula Discussions*. At Jing Residence, he received imperial edicts praising his diligence and caution, promoting him to Xiuzhi Zuo Lang. His wife, Cai, named Jing, was the daughter of Sizhai from the same county. Mingzhong died on April 21, Tianshun Year 5, aged 73; Cai died on the 7th day of the 12th lunar month, living slightly longer. (From *Pingqiao Gao*)
[Kou Ping's *Quan You Xin Jian*] Sixteen volumes (*Yi Cang Mu Lu* lists four volumes). Extant.
Preface by the author states: Ancient sages tasted hundreds of herbs and wrote the *Suwen* (Basic Questions), initiating medicine to eliminate disease and bring people to longevity. Successive physicians continued this tradition, establishing theories and prescriptions, expanding functions, generally aiming to save lives. Medicine was divided into thirteen departments to ensure specialization and focus, yielding perfect results. Pediatrics is one such department. Yet, pediatrics is called difficult. Why? Newborns have weak constitutions, incomplete spirit and qi, cannot speak, lack dietary discipline, and are unaware of temperature regulation, making pulse-taking and questioning difficult. Specialists must understand the pivot of life and nature, the attachment of Ying and Wei, and the connection of meridians. By observing facial colors corresponding to the five zang organs, one probes the root of disease. Using the warm/cool properties of herbs, one determines the urgency of attack or tonification. Ancient prescriptions vary in efficacy because cosmic qi changes across eras, just as seasons differ within a year. Not knowing the current “season,” using ancient prescriptions today requires compilation. I gathered these into a book, listing disease observation methods first, followed by treatment prescriptions, titled *Quan You Xin Jian* (Complete Mirror for Infant Care). It is printed and distributed to clarify vision and open the mind, easy to understand, spreading widely. My intention is broad and good, written here to encourage medical study.
[Qian Dayong's *Huo You Quan Shu*] Listed as eight volumes in *Guo Shi Jing Ji Zhi*. Extant.
Preface by Wu Zhiyin states: Diseases vary in severity and are not interchangeable. The most difficult to treat are pediatric cases. Children have incomplete constitution and cannot speak; medications often harm them. Thus, Han dynasty had Shangyu Chen’s department, Song dynasty had Xin’an Qian’s department, and Yuan dynasty had Hengyang Zeng Shirong’s department. Though many books exist, specialized ones are few, and users rarely see results. Recently, Qian Dayong, a late scholar, traveled Jiangsu and Zhejiang, met famous scholars at the Imperial Medical Academy, studied under elderly Confucian masters, collected verified miraculous prescriptions for children, and compiled them into *Huo You Quan Shu* (Complete Book for Reviving the Young), requesting my preface. I find Dayong’s new book distinct from others, showing miraculous effects upon trial. However, the text is mixed and disordered. I selected over 300 highly effective prescriptions, organized them by category, added verses and discussions, and arranged details afterwards, making it easy for practitioners to consult. Outlining the general principles reveals specifics: which prescription for which disease. Errors are corrected, false transmissions removed, redundancies deleted, omissions filled. It is neither sparse nor brief, but orderly. Future students may emulate it; prescribers may verify with it. One need not worry about ineffective drugs or uncured diseases. Dayong does not collect prescriptions for fame or use them for profit. Trained in orthodox medicine, he possesses benevolence and dedication to saving children. Having accumulated prescriptions for years, he now publishes them without seeking reward, trusting that Heaven will bless him. What need is there for mere words? This is the preface.
[Xue Kai's *Bao Ying Cuo Yao*] Listed as twenty volumes in *Ming Zhi*. Extant.
Preface by Xue Ji states: *Bao Ying Ti Yao* (Summary of Infant Protection) was compiled by my ancestor. I have attached cases I have treated and verified. Shen Gong of Shishan, Grand Secretary, praised it for benefiting the people and ordered its printing. Alas! My ancestor’s intention is preserved. When my ancestor wrote this, he was diligent, teaching me: “In pediatrics, Jiegu Lao Ren is the most proficient; Chen Wenzhong and Qian Zhongyang are the two great masters. Chen never exclusively used hot agents, yet later followers of Chen erred; Qian never exclusively used cool agents, yet later followers of Qian erred. Thus, mutual criticism has burdened both masters. But were their methods intentionally flawed?” He also said, ‘Children have no tonification method’ is a vulgar error. Neither Qian nor Chen held this view. Yet many kill using this theory; beware!” He further stated, “Adults and children differ in dosage formulation. Adults have larger guts, requiring ample doses; children have smaller guts, requiring modest doses. This is the rule. Also, children vary in size; infants in swaddling clothes require different doses than those with hanging hair; those with hanging hair differ from older boys. The spleen and stomach cannot bear excessive force, causing injury; thus, practitioners must be cautious.” “When using attacking/purging agents, one must examine the truth, not mistaking deficiency for excess. Stop when the disease is addressed, then regulate slowly. The illness will heal. Continuing causes injury from overdose, endangering the child. Practitioners must be cautious.” He also said, “Mother and child are one unit. Especially for nursing infants relying entirely on breast milk, the connection is swift. Thus, if the mother is sick, the child is sick; if the mother is well, the child is well. Therefore, when diagnosing pediatric illness, one must examine the mother. Treating the mother cures the child. First, drug flavors brew in breast milk and enter the infant’s belly; second, once the mother is cured, the infant drinks good milk. Both paths lead to recovery. This is an excellent method for treating infants. If the mother is healthy but the child is sick, and the child suffers taking medicine, the mother should take it instead. The drug transmits via milk, with equal efficacy to direct administration. I have tested this frequently; it is not empty talk.” He also said, “Adults and children appear different, but treatment is the same. Why? The principle of Five Elements generation and restriction is identical. Treating disease without basing it on Five Elements is blind, deaf, and confused. This is what I fear and avoid. Moreover, the infant protection formulas I collected are mostly applicable to adult internal medicine; it depends on the knowledgeable practitioner to use them well.” He also said, “Collected formulas are often old, intended for completeness, not implying they can be used blindly. Old formulas were made for specific patients of their time and may not fit current conditions. Do not use them hastily; deliberate carefully.” Alas! My ancestor’s profound teachings were detailed and sincere. How could I forget? Profound words and essential theories are the compass for pediatrics. Practitioners must know them. Reading *Bao Ying* without understanding these theories is like turning a door without the hinge or lifting a coat without the collar. How can this be acceptable? Thus, I respectfully record my ancestor’s words at the beginning. My ancestor, named Kai, courtesy name Liangwu, was a Confucian scholar and local student, recruited for medical expertise. In the Hongzhi era, he served as a physician in the Imperial Medical Academy, posthumously honored as Academy Director. He authored many works; this is just one. His biography is detailed in scholars’ writings, family records, and epitaphs, so I omit them. Jiajing 34th year, Yimao, September 1st. Xue Ji, Retired Academy Director of the Imperial Medical Academy, respectfully writes.
*Synopsis of the Complete Library of the Four Treasuries* states: *Bao Ying Ti Yao*, eight volumes, written by Xue Kai of the Ming Dynasty. Kai, courtesy name Liangwu, was from Hao County, serving as a physician in the Imperial Medical Academy during the Hongzhi era. This compilation is detailed regarding pediatric syndromes and treatments. He argued that for nursing infants with illness, the mother must be treated first: “If the mother is sick, the child is sick; if the mother is well, the child is well.” He noted that since infants struggle with medication, having the mother take it allows drug transmission via milk, yielding quick results. These were novel insights. His son, Xue Ji, Academy Director, appended his verified cases to each category, indented. Later, *Xue Shi Yi An* (Medical Cases of the Xue Family) included this book. Lin Maoju, Prefect of Suzhou, requested Xue Ji to condense the work in his preface, suggesting Xue Kai only drafted it and Xue Ji edited it. This version, printed in Jiajing Bingchen year, is a standalone edition prior to inclusion in *Yi An*.
Note: [Wang Lun’s *Jie Zhai Xiao Er Yi Shu*] Not seen. Listed in *Zhejiang Tong Zhi* citing Huang’s bibliography.
[Liu Xi’s *Huo You Bian Lan*] Two volumes. Extant.
Preface by the author states: The ancients said a good doctor treats disease before it arises, just as a good minister prevents chaos. Preventing minor issues avoids major disasters; strengthening the root prevents illness. Those who care for infants must understand this. Ancients valued prenatal education and postnatal care, preventing illness before it occurred, resulting in robust children free from premature death. Modern caregivers neglect prenatal education, exposing fetuses to pathogens, and spoil infants, causing harm. Accumulated minor ailments go unnoticed until severe. If treated by wise physicians, crisis can be averted; if by ignorant quacks who chase profit with reckless prescriptions, disaster ensues. This stems from parental negligence. As a hereditary pediatrician from Xin’an, I have treated seasonal epidemics with some success. However, remote areas lack access. The ancients said, “Giving prescriptions is better than giving medicine,” as prescriptions have wider reach. I believe teaching prevention is better than treating existing disease. Ancient texts like *Yan Shan Sheng Weng Huo You Kou Yi*, *Quan You Xin Jian*, and works by Qian and Chen are extensive but overwhelming. My family’s secret methods are oral traditions, unknown to the public. Thus, I selected essential points from various books and family teachings, compiling thirty-plus items on prenatal care and nurturing, and over a hundred items on disease origins and emergency prescriptions, titled *Huo You Bian Lan* (Convenient View for Reviving the Young). The first part explains fetal preservation and daily care to prevent spoiling; the second part explores disease roots and includes emergency prescriptions to guide treatment and avoid medical errors. Cases of constitutional weakness leading to early death are recorded to manage expectations. Alas! Pediatrics is traditionally difficult, with profound theories and variations beyond one book’s scope. However, general principles are covered here. I publish this to help远近 (near and far) understand care and treatment, avoiding confusion. Adaptation to circumstances and flexibility are matters of divine skill, beyond my humble prediction. Zhengde 5th year, Gengwu, Spring, late month. Liu Xi of Xin’an writes.
[Peng Yongguang’s *Yuan You Xin Fa*] Listed as three volumes in *Guo Shi Jing Ji Zhi*. Extant.
[Anonymous *Bao Ying De Xiao Fang*] Not seen.
[*You You Quan Shu*] Not seen.
Note: Listed in *Gu Jin Yi Tong*.
[Lu Bosi’s *Ying Tong Bai Wen*] Listed as ten volumes in *Guo Shi Jing Ji Zhi*. Extant.
[Siman Chen’s (Anonymous) *Xiao Er An Mo Jing*] Not seen.
Note: Listed in *Zhen Jiu Da Cheng*.
[Xue Ji’s *Guo Qin Xin Lu*] One volume. Extant.
Preface by the author states: Pediatric medicine is called the “mute department” because infants cannot describe their illness, and even if they can, they lack self-care knowledge. It is indeed difficult. Practitioners must observe pulse and color, treat mother and child together, and adjust for size and deficiency/excess to avoid errors. Pitying this, I extracted the most essential points, discussing several theories and prescriptions, forming a small booklet. Historian Shi of He Xi printed it as *Guo Qin Xin Lu*. It is not meant to be comprehensive but simple and readable for beginners and rural people.