旨。妄投药饵。幸得成功。设遇脉证乖异。时世差殊。惟束手待毙焉耳。其间实实虚虚。令人夭折。未必非医之
咎也。予乃搜辑先哲诊视之法。又先君经验之方。汇成歌括。序次于后。铜壁山人黄廉序。
高武曰。痘疹全书。多掇陈文中议论。而于每章之首。又讳前人之名。盖欲为己有也。武常见其别书论脉。
谓左尺主肝。右尺主肾。又谓伤寒无传经。乃谒之。曰。九原可作。吾将杀长沙戮叔和。而族灭丹溪。然后快于
心。武曰。何也。曰。其方书贼天下后世故也。其人盖刚愎自恃者。犹荀卿谓子思孟轲乱天下也。
按医官池田柔行（晋）曰。尝读万密斋痘疹世医心法。而见其立论之精。知其治疗之工。后读黄廉秘传经验
痘疹方。其说大似心法。又得吴师古所校万氏痘疹全书阅之。全与经验方同。最后为丁凤痘疹痘科玉函集。亦与
经验方同。玉汝纶跋曰。巴蜀龙公湖楚黄公之遗册未
备。既而得秣陵丁竹翁手纂之书。乃知其集黄龙之大成云。更得楚山人痘疹全书。而较诸从前数书。仅有篇目之
异焉耳。陆稳序曰。（吴刻以陆序为万氏全书之序误。）得铜壁山人黄廉并其方书。授予刻之。保赤全书引其语。
亦称秘传痘疹。然赵裕所校之书。有山人自序。而陆氏序。先于邢邦经验序五年。乃知赵氏所校全书者。山人之
真本。而秘传经验者。邢氏之所改称也。呜呼。古人称山人如此。则万氏痘疹全书。似袭山人全书。然万氏全书。
与世医心法符合。其出于一手无疑。且隆庆戊辰。万氏自书碎金赋后曰。嘉靖丙午。予手作小儿及痘疹赋西江月。
以教豚犬。至己酉冬。又着痘疹心要。久藏于家。不知有交相传录者。更剽窃为已作刊之云。此言先于陆氏序。
凡二十八年。而其赋及西江月。皆载于黄氏之书。则山人穷之者明矣。独陈飞霞幼幼集以为万氏之书。可谓具眼
者也。加之山人自序者。亦窃万氏心法。总括论中之文。于是乎断为万氏真本矣。盖此书。嘉靖丙午万氏起稿本
无题名。后自谓彼时见未定。信笔草草。不欲示人。故至己酉冬。而更改正。补其罅漏。题曰痘疹心要也。山人
窃其稿本。而为己作。临清邢氏改名秘传经验痘疹方。新安吴氏编入痘疹大全中。为万氏所着。亦曰痘疹全书。
鹤湄张氏编入密斋全书。名曰痘疹片玉。皆非万氏所题之名也。若传绍章校刻丹溪幼科快捷方式全书痘疹部。亦与
痘疹全书同。则其袭万氏之说。托之丹溪者可知矣。
〔亡名氏增定痘疹宝鉴〕二卷 存
〔许氏（兆祯）痘疹笔议〕未见
按上见于昊秀医镜序。
〔亡名氏痘纲目〕未见
〔麻书〕未见
按上二书。见于痘疹大全。
〔俞氏（东皋）痘疹卮言〕未见
按上见于痘疹心印。
〔亡名氏痘疹一斑〕医藏目录卷阀 未见
〔陈氏（渐）麻疹新书〕医藏目录一卷 未见
〔亡名氏痘疹栏局〕未见
〔穆氏（世锡）痧疹辨疑〕医藏目录一卷 未见
〔吴氏（应汤）慈幼痘疹说问〕医藏目录十八卷 未见
〔程氏（晨峰）经验痘疹治法〕医藏目录卷阙 存
按余家藏明人钞本治痘方书三本。旧不分卷第。有嘉靖十八年己亥春望日新安程锐跋。称诸家之说。是非淆
而取舍不定。后先紊而词义冗赘。有难备举行。予病其不便于施治。故纂次以梓之。用广我复仇之义。而启天下
以丈人之师云。先子谓今味此旨趣。当定为晨峰之书。
The purport. To administer medicines recklessly and luckily achieve success. If one encounters a situation where the pulse and symptoms are contradictory, or the era/context differs, one can only wait for death with hands tied. The resulting premature death due to "excess reinforcing excess and deficiency reinforcing deficiency" (treating excess patterns with tonifying methods and deficiency patterns with draining methods) is not necessarily without fault on the part of the physician. Therefore, I collected the diagnostic methods of past sages and my late father's empirical prescriptions, compiled them into rhymed verses, and arranged them in order afterwards. Prefaced by Huang Lian, the Mountain Dweller of Tongbi.
Gao Wu stated: *The Complete Book of Smallpox* mostly extracts discussions from Chen Zhongwen, yet omits the names of predecessors at the beginning of each chapter, likely intending to claim them as his own. I often saw him discuss pulse diagnosis in other books, stating that the left Chi position governs the Liver and the right Chi position governs the Kidney; he also claimed that Cold Damage diseases do not transmit through meridians. Upon visiting him, he said, "If the ancients in the underworld could rise again, I would execute Zhang Zhongjing, the Administrator of Changsha, scourge Wang Shuhe, and exterminate the Danxi family, before my heart would be satisfied." I asked, "Why?" He replied, "Because these medical texts harm future generations of the world." This person was evidently arrogant and self-opinionated, much like Xunzi's accusation that Zisi and Mencius confused the world.
According to Yi Guan (Imperial Physician) Ikeda Yūkō (Jin): I once read Wan Muzhai's *Heart Method of Hereditary Physicians for Smallpox* and observed the precision of its theoretical stance, knowing its therapeutic skill to be excellent. Later, I read Huang Lian's secret transmission *Empirical Prescriptions for Smallpox*, whose theories closely resembled those in *Heart Method*. I then obtained Wu Shigu's collated version of Wan's *Complete Book of Smallpox* for reading, which was entirely identical to the *Empirical Prescriptions*. Finally, I read Ding Feng's *Jade Treasury Collection for Smallpox Departments*, which was also identical to the *Empirical Prescriptions*. Yu Ruoluan wrote in his postscript: The遺 manuscripts of Lord Long from Bashu and Lord Huang from Huchu were incomplete. Subsequently, obtaining the manuscript compiled by hand from Ding Zhuweng of Moling, I realized it gathered the great achievements of Huang Long [Wan]. Furthermore, obtaining Chushanren's *Complete Book of Smallpox*, compared to the aforementioned several books, there were only differences in chapter titles. Lu Wen wrote a preface saying: (Wu's printed edition mistakenly took Lu's preface as the preface to Wan's complete book.) Obtaining Huang Lian, the Mountain Dweller of Tongbi, and his medical texts, I entrusted their printing. *Baochi Quanshu* quotes his words, also referring to them as secret transmitted smallpox treatments. However, the book collated by Zhao Yu contains the Mountain Dweller's own preface, while Lu's preface predates Xing Bang's *Empirical Preface* by five years. Thus, it is known that the complete book collated by Zhao is the true original of the Mountain Dweller, whereas the so-called secret transmitted empirical version is a renamed edition by Xing. Alas, given how the ancients referred to the Mountain Dweller thus, Wan's *Complete Book of Smallpox* seems to plagiarize the Mountain Dweller's complete book. Yet Wan's complete book aligns with *Heart Method of Hereditary Physicians*, undoubtedly originating from the same hand. Moreover, in the Wuchen year of Longqing, Wan himself wrote after completing his *Su Jin Fu*: In Bingwu year of Jiajing, I personally composed poems on pediatrics and smallpox, including *Xijiang Yue*, to teach my children. By winter of Jiyou year, I further wrote *Essentials of Heart Method for Smallpox*, keeping it hidden at home, unaware that others had copied and circulated it, even plagiarizing it as their own work for publication. These words predate Lu's preface by twenty-eight years, and his fu and *Xijiang Yue* are both recorded in Huang's book; thus, the Mountain Dweller's plagiarism is clear. Only Chen Feixia in *Youyou Ji* correctly identified Wan's book, showing keen insight. Additionally, the Mountain Dweller's own preface content also stole Wan's heart method, summarizing the text within the discussions, thereby falsely concluding it as Wan's true original. Essentially, this book's draft by Wan in Bingwu year of Jiajing had no title. He later stated that his views were unsettled at that time, written hastily, and he did not wish to show it. Hence, by winter of Jiyou year, he revised and corrected it, filling gaps, titling it *Essentials of Heart Method for Smallpox*. The Mountain Dweller stole this draft and passed it off as his own. Xing of Linqing renamed it *Secret Transmitted Empirical Prescriptions for Smallpox*. Wu of Xin'an included it in *Daquan of Smallpox*, attributing it to Wan, calling it *Complete Book of Smallpox*. Zhang of Hemei included it in *Mizhai Quanshu*, naming it *Piece of Jade for Smallpox*. None of these are names originally given by Wan. If Chuanshaozhang's collated and printed *Quick Methods Complete Book for Pediatric Medicine of Danxi - Smallpox Section* is also identical to *Complete Book of Smallpox*, then its adoption of Wan's theories under the guise of Danxi is evident.
[Anonymous Revised Precious Mirror for Smallpox] Two volumes. Extant.
[Xu (Zhaozhen) Discussions on Smallpox] Not seen.
Note: Above mentioned in the preface to Haoxiu's *Yi Jing*.
[Anonymous Outline and Details of Smallpox] Not seen.
[Mahuang Shu] Not seen.
Note: The above two books appear in *Daquan of Smallpox*.
[Yu (Donggao) Random Remarks on Smallpox] Not seen.
Note: Above appears in *Xinyin of Smallpox*.
[Anonymous Spots of Smallpox] *Yicang Muluo* volume missing. Not seen.
[Chen (Jian) New Book on Measles] *Yicang Muluo* Volume 1. Not seen.
[Anonymous Barriers of Smallpox] Not seen.
[Mu (Shixi) Doubts Differentiated on Rash-like Illnesses] *Yicang Muluo* Volume 1. Not seen.
[Wu (Yingtang) Questions on Nurturing Children and Smallpox] *Yicang Muluo* Volume 18. Not seen.
[Chen (Chenfeng) Empirical Treatment Methods for Smallpox] *Yicang Muluo* volume missing. Extant.
Note: Among the three Ming dynasty handwritten copies of smallpox treatment manuals in my family's collection, which were originally unvolumed, there is a postscript by Cheng Rui of Xin'an dated the Full Moon of Spring in Jiyou Year (1539). It states that the theories of various schools are mixed up regarding right and wrong, leading to indecision in selection; the sequence is chaotic and the language verbose, making comprehensive application difficult. I found it inconvenient for clinical practice, so I compiled and printed it to promote the righteous cause of saving lives and to inspire the world to take elders as teachers. My late father said that upon pondering its purport now, it should be attributed to Chenfeng's work.