问曰。或谓伤寒为横病何也。孙真人云。俗人谓之横病。多不解
治。皆云日满自瘥。以此致夭枉者。天下大半。凡始觉不佳。即须救疗。迄至于病愈。汤饮竞进。折其毒热。自然而瘥
。必不可令病气自在。恣意攻人。拱手待毙也。
问曰。凡有疾不时治何如。仲景曰。凡人有疾。不时即治。隐忍冀瘥。以成痼疾。小儿女子。益以滋甚。时气
不和。盒饭早言。寻其邪由。及在腠理。以时治之。罕有不愈者。患人忍之。数日乃说。邪气入脏。则难可制止。
此为家有患。备虑之要。(外台作千金论云。难可制止。虽和缓亦无能为也。痈疽疔肿。尤其为急。此自养之要也。)
问曰。治汤药何如。仲景曰。凡作汤药。不可避晨夜。觉病须臾。即宜便治。不等早晚。则易愈矣。如或瘥迟。
病即传变。虽欲除治。必难为力。服药不如方法。纵意违师。不须治之。
问曰。服汤节度何如。仲景曰。凡发汗用温暖汤药。其方虽言日三服。若病剧不解。当促其间。可半日尽三服。
若与病相阻。即便有所觉。病重者。一日一夜当 时观之。如服一剂。病证犹在。当复作本汤治之。至有不肯汗出。
服三剂乃解。若汗不出者。死病也。(后有陈廪邱蒸汗法)
问曰。服药四方异宜何如。叔和云。地土温凉。高下不同。物性刚柔。餐居亦异。是故黄帝兴四方之问。岐伯
举四治之能。以训后贤。开其未悟。临病之工。宜两审之。
Question: Some say that Shanghan (Cold Damage) is a "Hengbing" (sudden/catastrophic disease). Why is this so? Sun Simiao said that laypeople call it Hengbing, mostly failing to understand how to treat it. They all claim it will heal itself after a certain number of days, which leads to premature death in the majority of cases worldwide. Whenever one first feels unwell, immediate treatment is required. Until recovery, decoctions should be administered continuously to reduce toxic heat, leading to natural healing. One must never allow pathogenic qi to remain unchecked and attack the body indiscriminately, waiting passively for death.
Question: What happens if diseases are not treated in time? Zhang Zhongjing said: When a person falls ill, if it is not treated promptly, enduring the pain and hoping for spontaneous recovery will result in chronic, stubborn diseases. This is especially severe in children and women. If the seasonal qi is discordant, early diagnosis and treatment are necessary. By tracing the origin of the pathogen while it is still in the Couli (interstitial spaces between skin and muscles), timely treatment rarely fails to achieve a cure. If patients endure their suffering and only speak up after several days, the pathogen has already entered the Zang organs (internal organs), making it difficult to control. This is the key precaution for families when illness strikes. (The *Waitai Miyao* cites the *Qianjin Fang*, stating: It is difficult to control; even masters like Bian Que or Cang Gong would be powerless. Conditions such as carbuncles, ulcers, and furuncles are particularly urgent; this is essential for self-care.)
Question: How should decoction therapy be conducted? Zhang Zhongjing said: When preparing decoctions, one should not avoid morning or night hours. As soon as illness is perceived, treatment should begin immediately, without waiting for specific times, facilitating easier recovery. If treatment is delayed, the disease may progress and transform. Even if one wishes to eliminate the pathogen, it will be difficult to exert force effectively. If medication is taken contrary to proper methods or arbitrarily disobeying medical advice, further treatment is futile.
Question: What is the appropriate regimen for taking decoctions? Zhang Zhongjing said: For inducing sweating, warm decoctions should be used. Although the prescription states three doses per day, if the condition is severe and unresolved, the interval between doses should be shortened, allowing all three doses to be consumed within half a day. If the medicinal action encounters resistance from the pathogen, the patient will feel changes. For severe conditions, observation should be continuous throughout day and night. If one dose is completed and symptoms persist, the original decoction should be prepared again. In some cases where sweating does not occur initially, three doses may be required for resolution. If no sweat occurs at all, it indicates a fatal condition. (Later, Chen Linqiu's steaming method for inducing sweat is described.)
Question: Are there regional variations in the suitability of taking decoctions? Wang Shuhe said: The land varies in warmth and coolness, and terrain differs in height and depth. Medicinal properties vary in rigidity and softness, and dietary habits and living arrangements also differ. Therefore, the Yellow Emperor raised questions regarding the four directions, and Qibo demonstrated the abilities of four distinct treatments, instructing later generations and enlightening those who had not yet understood. Physicians facing illness should carefully examine both aspects.