问曰。伤寒之名何也。王叔和撰次张仲景之言曰。冬时严寒。万类深藏。君子固密。则不伤于寒。触冒
之者。乃名伤寒耳。其伤于四时之气。皆能为病。以伤寒为毒者。以其最成杀厉之气也。
问曰。伤寒亦名热病何也。素问三十一篇曰。热病者。皆伤寒之类也。
又曰。人之伤于寒。则为病热。故素问
皆谓之热病。而三十二篇。有肝热病。心热病。脾热病。肺热病。肾热病之名。及其病证刺法也。
问曰。伤寒有五何也。难以五十八难曰。伤寒有五。有中风。有伤寒。有湿温。有热病。有温病是也。何以一
病而有五名也。雍曰。其病皆伤于寒。其为病皆热则一也。然而有五名者。因四时之变气而言也。冬有风寒二证。
故冬为中风。为伤寒。春为温病。夏为暑病。亦曰热病。秋为湿温。此皆重感于四时之气。故异其名也。总而言之。
则皆曰伤寒曰热病。故王冰言论其发病。皆为伤寒致之是也。谓之热者。其证皆热也。
问曰。何以谓之温病。素问三篇曰。冬伤于寒。春必温病。故王叔和述仲景之言曰。中而即病者。名曰伤寒。
不即病者。寒毒藏于肌肤。至春变为温病。至夏变为暑病。暑病者。热极重于温也。是以辛苦之人。春夏多温热病。
皆由冬时触寒所致。非时行之气也。素问所谓热病。谓四时之病。其病皆热也。后世以暑病为热病者;谓夏时之气
热。最重于四时之热也。
问曰。时行之气何如。叔和述仲景之言曰。阴阳大论曰。春气温
和。夏气暑热秋气清凉。冬气冰冽。此则四时正气之序也。如春时
应暖而反大寒。夏时应大热而反大凉。秋时应凉而反大热。冬时应。
寒而反大温。此非其时而有其气也。人感非时之气。是以一岁之中
长幼之病。多相似者。此则时行之气也。
问曰。素问言四时之气。更伤五脏何也。仲景叔和曰。气候有应
至而不至。或有未应至而至者。或有至而太过者。皆成病气。亦时行
之一也。雍曰。巢元方病源。以伤寒、时气、温病、热病。分为四种。伤
寒冬也。时气疫也。温病春也。热病夏也。虽各具数十候。究其证治。
皆不相远。
问曰。古书言岁之所以皆同病者。亦时行乎。雍曰。此则上古谓
之岁露也。时行者。失时之和而中病者也。何以谓之岁露。灵枢七十
九篇曰。冬至之日。风雨从南方来者。为虚风。贼伤人者也。其以夜
半至者。万民皆卧而弗犯也。故其岁民少病。其以书至者。万民懈
怠。而皆中于虚风。故万民多病。此黄帝所谓岁之所以皆同病者。又
非失时之和而中病也。故特谓之岁露。
问曰。伤寒之与岁露何如。雍曰。岁露者。贼风虚邪也。因岁露
而成伤寒者。其病重而多死。四时伤寒者。因寒温不和而感也。其病
轻而少死。上古之书论岁露。自越人仲景之下。皆不言及之。今虽有
遇岁露而死者。世亦莫之辨。皆谓之伤寒时行也。
问曰。有以伤寒温疫为不异者何如。孙真人曰。短剧云。古人相
传伤寒为难治之疾。时行温疫是毒瓦斯之病。而论治者。不判伤寒与
时行温疫为异气耳。云伤寒是雅士辞。天行温疫是田舍间号。不说
病之异同也。考之众经。其实殊矣。所病不同。方说宜辨。是以略述
其要云。
问曰。伤寒何以谓之卒病。雍曰。无是说也。仲景叙论曰。为伤
寒杂病论合十六卷。而标其目者。误书为卒病。后学因之。乃谓六七
日生死人。故谓之卒病。此说非也。古之传书怠堕者。因于字书多
省偏旁。书字或合二字为一。故书杂为杂。或再省为卒。今书卒病。
则杂病字也。汉刘向校中秘书。有以赵为肖。以齐为立之说。皆从
省文而至于此。与杂病之书卒病无以异。今存伤寒论十卷。杂病论亡矣。
Question: How did the term "Shanghan" (Cold Damage) originate?
Wang Shuhe, in compiling Zhang Zhongjing's writings, stated: During winter, the cold is severe, and all things are deeply hidden. A gentleman who maintains strict protection will not be injured by cold. Those who are exposed to it are said to have contracted Shanghan. Exposure to the Qi of the four seasons can cause illness. Shanghan is considered the most toxic because it embodies the most fierce and killing Qi.
Question: Why is Shanghan also called "Rebing" (Heat Disease)?
Suwen (Plain Questions), Chapter 31 states: Rebing (Heat Disease) belongs to the category of Shanghan.
It further states: When a person is injured by cold, they develop a febrile disease. Therefore, Suwen refers to it as Rebing. In Chapter 32, there are names for Liver Heat Disease, Heart Heat Disease, Spleen Heat Disease, Lung Heat Disease, and Kidney Heat Disease, along with their symptoms and acupuncture treatment methods.
Question: Why is it said that "Shanghan has five types"?
Nanjing (Classic of Difficult Issues), Chapter 58 states: Shanghan has five types: Zhongfeng (Wind Strike), Shanghan (Cold Damage), Shiwen (Damp-Warmth), Rebing (Heat Disease), and Wenbing (Warm Disease). Why does one etiology have five names?
Guo Yong stated: All these diseases result from injury by cold, and their manifestation as heat is consistent. However, the five names arise from the variations of the four seasons. In winter, there are two patterns: Wind-Cold. Thus, in winter, it is called Zhongfeng or Shanghan; in spring, it is called Wenbing; in summer, it is called Shubing (Summerheat Disease), also known as Rebing; in autumn, it is called Shiwen. These all result from secondary exposure to the abnormal Qi of the four seasons, hence the different names. Generally speaking, they are all called Shanghan or Rebing. Therefore, Wang Bing's assertion that their onset is caused by Shanghan is correct. They are called Rebing because their symptoms are all characterized by heat.
Question: Why is it called Wenbing (Warm Disease)?
Suwen, Chapter 3 states: If one is injured by cold in winter, one will inevitably suffer from Wenbing in spring. Thus, Wang Shuhe relayed Zhang Zhongjing's words: If illness occurs immediately after exposure, it is named Shanghan. If it does not occur immediately, the cold toxin hides in the skin and muscles, transforming into Wenbing in spring and Shubing in summer. Shubing involves heat that is more intense than that of Wenbing. Therefore, hardworking people often suffer from warm-heat diseases in spring and summer, caused by exposure to cold in winter, not by the Qi of epidemic spread (Shixing Zhi Qi). The Rebing mentioned in Suwen refers to diseases of the four seasons, all characterized by heat. Later generations called Shubing "Rebing" because the Qi of summer is the hottest among the four seasons.
Question: What is the Qi of Epidemic Spread (Shixing Zhi Qi)?
Wang Shuhe relayed Zhang Zhongjing's words: Yin-Yang Da Lun (Great Treatise on Yin and Yang) states: Spring Qi is mild, Summer Qi is hot, Autumn Qi is cool, and Winter Qi is icy. This is the order of the righteous Qi of the four seasons. If spring should be warm but is instead severely cold, summer should be hot but is instead severely cool, autumn should be cool but is instead severely hot, or winter should be cold but is instead severely warm, this is an occurrence of climate out of season. When people contract this non-seasonal Qi, throughout the year, the illnesses affecting both young and old tend to be similar. This is the Qi of Epidemic Spread.
Question: What does Suwen mean by the alternating injury of the Five Zang organs by the Qi of the four seasons?
Zhang Zhongjing and Wang Shuhe stated: Climate may fail to arrive when expected, arrive early when not expected, or arrive excessively. All these form pathogenic Qi, which is also a type of epidemic spread.
Guo Yong stated: Chao Yuanfang in *Zhubing Yuanhou Lun* (Source Book of Diseases and Syndromes) categorized Shanghan, Shiqi (Seasonal Qi), Wenbing, and Rebing into four types: Shanghan corresponds to winter, Shiqi corresponds to epidemics, Wenbing corresponds to spring, and Rebing corresponds to summer. Although each contains dozens of manifestations, their syndrome differentiation and treatment are not far apart.
Question: Do ancient texts refer to the phenomenon where everyone gets the same disease in a given year as "Shixing"?
Guo Yong stated: This was called "Sui Lu" (Annual Dew/Exposure) in ancient times. "Shixing" refers to contracting disease due to the loss of seasonal harmony. Why is it called "Sui Lu"? Lingshu (Spiritual Pivot), Chapter 79 states: On the day of Winter Solstice, wind and rain coming from the south are called "Xu Feng" (Empty Wind), which are harmful winds. If they arrive at midnight, people are asleep and avoid them, so fewer people get sick that year. If they arrive during the day, people are lax and susceptible, leading to widespread illness. This is what Huangdi referred to as the reason why everyone gets the same disease in a year. This is distinct from contracting disease due to loss of seasonal harmony, hence it is specifically called "Sui Lu".
Question: What is the difference between Shanghan and Sui Lu?
Guo Yong stated: Sui Lu refers to treacherous winds and empty pathogens. Shanghan contracted due to Sui Lu is severe and often fatal. Shanghan contracted due to the imbalance of cold and warmth in the four seasons is milder and less likely to be fatal. Ancient texts discussed Sui Lu, but from Bian Que (Yue Ren) and Zhang Zhongjing onwards, it was no longer mentioned. Even today, those who die from encountering Sui Lu are not distinguished by society and are simply called to have suffered from Shanghan or Shixing.
Question: Some consider Shanghan and Wenyi (Warm Pestilence) to be identical. What is your view?
Sun Simiao stated: *Duanju* records: It was traditionally believed that Shanghan is a difficult-to-treat disease, while Shixing Wenyi is a disease of toxic vapors. However, in discussing treatment, distinctions were not made between the Qi of Shanghan and Shixing Wenyi. It was said that "Shanghan" is a refined term used by scholars, while "Tianxing Wenyi" is a colloquial term used by commoners, without clarifying the differences in the diseases. Examining various classics reveals significant differences. Since the diseases differ, the formulas and theories must be distinguished. Therefore, I briefly outline the essentials.
Question: Why is Shanghan referred to as "Zubing" (Sudden Disease)?
Guo Yong stated: There is no such theory. Zhang Zhongjing wrote in his preface: He compiled the *Shanghan Zabing Lun* (Treatise on Cold Damage and Miscellaneous Diseases) into sixteen volumes. However, the title was mistakenly written as "Zubing." Later scholars followed this error, even claiming that death could occur within six or seven days, thus calling it Zubing. This explanation is incorrect. Due to laziness in copying ancient texts, characters were often abbreviated. For example, "Shu" (book) might combine two characters, "Za" (miscellaneous) might be written as "Shu," or further abbreviated to "Zu." Thus, "Zubing" actually refers to "Zabing" (Miscellaneous Diseases). When Liu Xiang of the Han Dynasty collated secret imperial books, he noted instances like writing "Zhao" as "Xiao" or "Qi" as "Li," resulting from character abbreviation. This is no different from mistaking "Zabing" for "Zubing." Currently, ten volumes of *Shanghan Lun* remain, while the *Zabing Lun* has been lost.