阳气伏藏,阴气越出,阴阳不相顺接,所以厥也。若先热而后厥者,乃热邪伏于内也。先厥而
后热者,乃阴退而阳得复也。
若始得病便厥者,是阳不足而阴胜也。热伏于内者,其脉沉而数,狂言发渴,露手扬衣,躁不得
眠,或大便闭。初便厥者,其脉沉迟而弱,醒醒而静,恶寒引衣,或下利清谷也。其或恶寒蜷卧,
烦躁下利,不知人,皆为恶候,故曰逆也。
先发热而后厥者,扬手掷足,烦躁饮水,畏热头汗,大便闭,小便赤,怫郁昏悸,当下失下,
血气不通,所以谓热深则厥深者,此也,大柴胡汤、小承气选而用之。
初病便厥,足挛恶寒,引衣自盖,不渴,大小便自利,默默而惶惶,诸四逆选用之。
伤寒,厥而心下悸者,宜先治悸,茯苓桂甘汤;后治厥,四逆汤。吐利厥逆,烦躁欲死者,吴
茱萸汤、当归四逆汤,仍灸太溪。
不大便,谓大便难也。皆因发汗,利小便,耗其津液,以致肠胃干燥,而转属阳明里者多矣。
其小便自数者,则为津液偏胜,故使大便亦难也。若下,若发汗,小便数,大便硬者,与承气汤和
之,谓津液内竭也。又有不宜便下者,至于脉浮,脉虚,恶寒,此尤带表邪,乃不可下。其呕吐,
为邪未入腑,虽有阳明证,不可攻之。小便清者,知其邪不在里,仍在表也。大便难,小便少,不
转矢气,此内无燥屎也,但初硬后溏尔。阳明脉浮,或经发汗,小便自利,不大便者,亦津液内竭,
宜蜜导煎通之。经曰∶其脉浮而数,能食,不大便,此为实,名曰阳结也,宜大柴
胡汤。若不了了,得屎而解。其脉沉而迟,不能食,身体重,大便反难,名曰阴结也,宜金液丹。
伤寒,不大便六七日,头痛有热者,小承气汤。
病患不大便六七日,绕脐烦躁,发作有时者,此为屎硬不得大便,小承气汤。
夫病阳明者,下之则硬;汗多极,发其汗则亦硬,并小柴胡汤。
阳明病,胁下硬满,不大便而呕,舌上白苔,小柴胡汤。
少阴病六七日,腹胀不大便,急下之,大承气汤。
若发汗,若利小便,津液内竭,大便自难者,不可攻之;无阴阳,强大便者,下之,必清谷
胀满,并用蜜导煎。
Yang qi is concealed, while yin qi protrudes outward; the failure of yin and yang to connect smoothly results in cold extremities (Jue). If fever occurs first followed by cold extremities, it indicates heat pathogen concealed within. If cold extremities occur first followed by fever, it signifies the retreat of yin and the restoration of yang.
If cold extremities appear immediately upon onset of illness, it is due to deficiency of yang and excess of yin. In cases where heat is concealed within, the pulse is deep and rapid, accompanied by delirium, thirst, extending arms and throwing off clothes, restlessness with inability to sleep, or constipation. In cases where cold extremities appear initially, the pulse is deep, slow, and weak; the patient remains clear-headed and quiet, fears cold and pulls clothes to cover themselves, or experiences diarrhea with undigested food. Cases involving fear of cold with curling up, restlessness with diarrhea, and unconsciousness are all adverse prognoses, hence termed "reverse" (Ni).
In cases of initial fever followed by cold extremities, symptoms include waving hands and kicking feet, irritability with desire for water, aversion to heat with sweating on the head, constipation, dark urine, oppression, dizziness, and palpitations. This occurs because purgation was indicated but not administered, leading to obstruction of qi and blood. This is what is meant by "the deeper the heat, the deeper the cold extremities." Da Chai Hu Tang (Major Bupleurum Decoction) or Xiao Cheng Qi Tang (Minor Order the Qi Decoction) should be selected for use.
In cases where cold extremities appear at the very beginning of illness, symptoms include cramping of the feet, aversion to cold, pulling clothes to cover oneself, absence of thirst, normal urination and defecation, silence mixed with anxiety. Various Si Ni Tang variants (Four Counterflow Decoctions) should be selected.
In Shaoyin disease presenting with cold extremities and epigastric palpitations, treat the palpitations first with Fu Ling Gui Gan Tang (Poria, Cinnamon Twig, and Licorice Decoction); subsequently treat the cold extremities with Si Ni Tang (Four Counterflow Decoction). For vomiting, diarrhea, cold extremities, and severe irritability as if dying, use Wu Zhu Yu Tang (Evodia Decoction) or Dang Gui Si Ni Tang (Angelica Four Counterflow Decoction), and moxa the Taixi (KI-3) acupoint.
Constipation refers to difficulty in defecation. It often arises from sweating or diuresis depleting body fluids, causing dryness of the intestines and stomach, frequently transforming into Yangming interior syndrome. If urination is frequent, fluids are diverted to the bladder, making defecation difficult. If purgation or sweating leads to frequent urination and hard stool, administer Cheng Qi Tang formulas to harmonize, indicating depletion of internal fluids. There are cases unsuitable for immediate purgation, such as floating pulse, deficient pulse, or aversion to cold, which indicate exterior pathogen retention and contraindicate purgation. Vomiting suggests the pathogen has not entered the fu organs; even with Yangming signs, attack is contraindicated. Clear urine indicates the pathogen remains in the exterior, not the interior. Difficulty in defecation with scanty urine and no flatus indicates no dry feces in the interior, only hard stool at the beginning and loose stool later. In Yangming disease with a floating pulse, or after sweating with spontaneous urination and constipation, it is also due to fluid depletion; honey suppositories (Mi Dao Jian) should be used to promote passage. The Classic states: A floating and rapid pulse, ability to eat, and constipation constitute an excess pattern named Yang Jie (Yang Binding), treated with Da Chai Hu Tang. If symptoms persist, relief comes after passing stool. A deep and slow pulse, inability to eat, heavy body, and difficult defecation constitute Yin Jie (Yin Binding), treated with Jin Ye Dan (Golden Liquid Pill).
In Shaoyang disease, if constipation persists for six to seven days with headache and fever, use Xiao Cheng Qi Tang.
If a patient has had constipation for six to seven days with periumbilical irritability occurring at specific times, this indicates hard feces preventing passage; use Xiao Cheng Qi Tang.
For Yangming disease, purgation may cause hardness; excessive sweating followed by further sweating also causes hardness; both may be managed with Xiao Chai Hu Tang (Minor Bupleurum Decoction).
In Yangming disease with hardness and fullness in the hypochondrium, constipation, vomiting, and a white coating on the tongue, use Xiao Chai Hu Tang.
In Shaoyin disease lasting six to seven days with abdominal distension and constipation, urgent purgation is required using Da Cheng Qi Tang (Major Order the Qi Decoction).
If sweating or diuresis depletes internal fluids causing natural difficulty in defecation, do not purge. Without clear yin-yang differentiation, forcibly purging will lead to diarrhea with undigested food and abdominal distension; in such cases, use honey suppositories.