昔朱肱奉议着《伤寒百问》,书成经进,授医博士。其书付监刊行。道遇豫章名医宋道方因就
质之,宋为指驳数十条,肱罔然自失。由是书监不刊,事见《续易简方》。双钟李知先又为《歌括》、
《八韵》二书,吾乡先辈例以为活人之书。(按∶《魏志·佗传》云出书一卷,此书可以活人,则
活人之名所由始,而仲景《伤寒论》是也。)朱、李二公虽知有仲景之书,不能臻其 奥,未足以
充活人之名。正统改元,余游京师,遇临江刘志善先生,授书一卷,指摘《百问》亦数十条。携以
南归,呈之松江赵景元先生。奉议之书,固
未尽善,而刘公所驳,似为大阙,后人无议为也。且仲景之书,流传既久,鱼鲁实多,微辞奥旨之
互见。残简断篇之后,先朱公既未知其文,又不知其证候。然自汉魏以来,高人逸士所着,不传于
今者,何可胜数。因出示诸书,曰郭白云《伤寒补亡》、庞安常《卒病论》、韩 和《微旨》、杨
仁斋《伤寒类书》、王实《证治》,常器之、杨大授,凡此数种,皆有功于仲景,而东南医流所未
见也。景元亦自编一书,曰《伤寒类例》,久未之成,不以示人。庚寅冬,予病,足不出户庭数月,
因观成无己《明理论》只五十证,辩究详明。惜其未备,于是乃集所见所闻,比类附例,斟酌而损
益之,遂成一书,名曰《明理续论》,姑以自备遗亡,非敢传诸人也。虽朱公《百问》积平生之勤,
尚不免后人之纷纭言之,予实何人,仍以数月而有所成。盖赖古人之成训,有以启发之。初学医之
士,或有所得焉,当有知予心者。乃记其所由于卷首云。
In the past, Zhu Gong (Counselor) wrote *Shanghan Baiwen* (Hundred Questions on Cold Damage). After the book was completed and presented to the court, he was appointed as a Medical Doctor. The book was submitted to the Imperial Academy for printing and distribution. On the way, he encountered Song Daofang, a renowned physician from Yuzhang, and consulted him. Song pointed out dozens of errors in the text, leaving Zhu Gong bewildered and ashamed. Consequently, the Imperial Academy halted the printing; this incident is recorded in *Xu Yijian Fang*. Li Zhixian from Shuangzhong subsequently compiled two books: *Ge Kuo* (Song Rhymes) and *Ba Yun* (Eight Rhythms). Our local seniors generally regarded these as "Huoren" (Life-Saving) books. (Note: *Records of the Three Kingdoms: Biography of Hua Tuo* states that there exists a volume capable of saving lives; thus, the term "Huoren" originated from Zhang Zhongjing's *Shanghan Lun* [Treatise on Cold Damage].) Although both Mr. Zhu and Mr. Li were aware of Zhang Zhongjing's work, they failed to penetrate its profundity and did not fully merit the title of "Life-Saving."
In the first year of the Zhengtong era (1436), I traveled to the capital and met Mr. Liu Zishan from Linjiang. He gave me a scroll which also identified dozens of errors in *Baiwen*. I brought it south upon my return and presented it to Mr. Zhao Jingyuan from Songjiang. Counselor Zhu's book was indeed imperfect, and the critiques by Mr. Liu seemed to highlight significant omissions, yet no subsequent scholars had commented on them. Moreover, Zhang Zhongjing's works have been circulated for a long time, resulting in numerous textual corruptions (such as fish and ro characters being confused) and intermingled obscure meanings. Following the loss of fragments and chapters, Mr. Zhu neither understood the original text nor the clinical manifestations. However, since the Han and Wei dynasties, how many works by eminent scholars and recluses have failed to survive? He then displayed various texts, stating: Guo Baiyun's *Shanghan Buwang* (Supplemental Lost Matters on Cold Damage), Pang Anchang's *Zubing Lun* (Treatise on Sudden Diseases), Han He's *Weizhi* (Subtle Principles), Yang Renzhai's *Shanghan Leishu* (Classified Book on Cold Damage), Wang Shi's *Zhengzhi* (Diagnosis and Treatment), as well as works by Chang Qizhi and Yang Dashou. These several types all contributed to the understanding of Zhang Zhongjing's teachings but remained unseen by medical schools in the Southeast. Mr. Jingyuan also compiled his own book titled *Shanghan Lili* (Classified Examples of Cold Damage), but it remained unfinished for a long time and was not shown to others.
In the winter of the Gengyin year, I fell ill and stayed indoors for several months. During this time, I studied Cheng Wuji's *Mingli Lun* (Theory Clarification), noting that it covered only fifty syndromes with detailed and clear analysis. Regrettably, it was incomplete. Therefore, I collected what I had seen and heard, categorized and attached examples, and through careful deliberation and addition or deletion, finally produced a book named *Mingli Xulun* (Continued Discussion on Theory Clarification). This was merely intended to prevent personal loss and omission, not to claim transmission to others. Although Mr. Zhu's *Baiwen* accumulated a lifetime of diligence, it still invites diverse criticisms from later generations. What kind of person am I, to achieve something in merely a few months? This is likely due to the inspiration derived from the established teachings of the ancients. Perhaps those who begin their study of medicine may gain something from it, and there will be those who understand my intentions. Thus, I record these origins at the beginning of the volume.