仲景深虑三阴经有伤寒传入之热病,有直中三阴之寒病,二条关系甚大。故作《伤寒论》注明
如是者乃传经之热病,如是者乃直中阴经之寒病,并立篇中,互相发明,相得益彰。奈后人
见同在篇中,不究何者为阴,何者为阳。不知伤寒热症,不独北方。南方亦有;中寒之症,
惟北方有之,南方甚少。故仲景以不发热,神气清,小便白,六脉迟,口中和,不消水,定
为三阴寒症,再无差误也。例如自利不渴者,属太阴,以其脏有寒故也,当温之,宜四逆汤
辈,少阴病下利脉微,与白通汤者;下利清谷、里寒外热、手足厥逆者,厥阴病手足厥寒、
脉细欲绝者,下利手足厥冷无脉者,俱用四逆汤。凡此皆三阴寒症也。
阴症者,不从阳经传入,寒邪直中三阴之症也。夫阴症而见阴象,人人知之;设阴症而反见
阳热之象,人则惑之矣。例如少阴病,下利清谷,里寒外热,手足厥逆,脉微欲绝,身反不
恶寒,其面赤色,或咽痛者;厥阴伤寒六七日,不下利便发热而利者;大汗出,热不去,内
拘急,四肢疼者;与夫阴极发燥,欲坐泥水井中者。凡此皆是阴症似阳之症。然究其实,则
大有分别者也。按下利清谷,手足厥逆,已是阴症;且得脉微欲绝,则阴症更有确据。此之
不恶寒,面赤色,乃是真阳外脱;此之咽痛,乃是虚阳上浮。又按三阳合病下利,初起即发
热而利。今不发热,不下利,即初起不发热之互词。直至六七日后发热下利,则发热乃真阳
外越,下利乃是真阴下竭矣。再按阳邪之症,若大汗出,热必去;若大汗出,不拘急,四肢
不疼。今大汗出,热反不去,反拘急,四肢反痛,则此之大汗出,非表邪之汗,乃是亡阳之
汗;此之热不去,非阳邪之热,乃是虚阳外脱之热;此之拘急身痛,非表症之候,乃是亡阳
身痛之候矣。
Zhang Zhongjing deeply worried that the Three Yin meridians (San Yin Jing, referring to the Taiyin, Shaoyin, and Jueyin meridians) would contain both heat diseases transmitted from other meridians and cold diseases directly invading the Three Yin meridians. The relationship between these two categories is significant. Therefore, in *Shanghan Lun* (Treatise on Cold Damage), he explicitly noted: such cases are heat diseases transmitted via meridians; such cases are cold diseases directly invading the Yin meridians. He established them side by side in the chapters to mutually elucidate each other, thereby enhancing their value. However, later generations, seeing them listed together in the same chapter, failed to investigate which was Yin and which was Yang. They did not realize that cold-damage heat syndromes exist not only in the North but also in the South; whereas cold-mid syndrome (Zhong Han, direct invasion of cold pathogen) exists primarily in the North and is rare in the South. Thus, Zhang Zhongjing defined the Three Yin cold syndromes based on the absence of fever, clear mental state, white urine, slow pulse in all six positions, a neutral sensation in the mouth, and no desire for water, ensuring no errors. For example, spontaneous diarrhea without thirst belongs to Taiyin disease due to internal cold; it should be treated with warming methods, suitable for formulas like Sini Tang (Four Reversal Decoction). In Shaoyin disease with diarrhea and a faint pulse, Baotong Tang (White Connecting Decoction) is administered. For cases involving diarrhea with undigested food, interior cold with exterior heat, and cold extremities; or Jueyin disease with cold extremities and a thin pulse nearly imperceptible; or diarrhea with cold extremities and absent pulse, Sini Tang is used universally. All these are Three Yin cold syndromes.
Yin syndrome refers to conditions where cold pathogens directly invade the Three Yin meridians without transmission from the Yang meridians. Everyone knows that Yin syndromes present with Yin manifestations; however, if a Yin syndrome paradoxically presents with Yang-heat manifestations, people become confused. For instance, in Shaoyin disease, there may be diarrhea with undigested food, interior cold with exterior heat, cold extremities, and a faint pulse nearly imperceptible, yet the body does not feel aversion to cold, the face appears red, or there is sore throat. In Jueyin cold damage, after six or seven days, one might develop fever accompanied by diarrhea despite previously having none. There may be profuse sweating with persistent heat, internal tension, and limb pain. Or, extreme Yin leading to restlessness, with a desire to sit in muddy wells. All these are examples of Yin syndrome resembling Yang. However, upon closer examination, there are significant differences. Diarrhea with undigested food and cold extremities already indicate a Yin syndrome; coupled with a faint, nearly imperceptible pulse, this diagnosis is confirmed. The lack of aversion to cold and red face here indicate the external collapse of True Yang (Zhen Yang); the sore throat indicates floating of Deficient Yang (Xu Yang). Regarding diarrhea caused by combined disease of the Three Yang meridians, fever and diarrhea typically begin simultaneously. Here, "no fever and no diarrhea" refers to the initial absence of fever. If fever and diarrhea appear only after six or seven days, the fever indicates the external wandering of True Yang, and the diarrhea indicates the exhaustion of True Yin (Zhen Yin). Furthermore, in symptoms caused by Yang pathogens, profuse sweating should lead to the resolution of heat; if sweating occurs, there should be no tension or limb pain. Here, profuse sweating with persistent heat, tension, and limb pain indicates that this sweating is not from exterior pathogens but from Yang collapse (Wang Yang); the persistent heat is not from Yang pathogens but from the external collapse of Deficient Yang; the tension and body pain are not signs of exterior syndromes but indicators of body pain due to Yang collapse.