消导一法,原为内伤饮食而设。若外虽感冒,内不伤食,又何必消导?况有中气虚弱,不能
运化,虚痰停结,症形似实,其实因虚致是,此实中有虚之症,原用不得消导者。故胸不饱
闷,忌消导。右脉空大,胃脉双弦,忌消导。口燥消渴,久病不食,忌消导。时时泄泻,胃
素有病,忌消导。曾服克伐在前,后乃停滞不化者,忌消导。
邪之所凑,其正必虚,故凡外感症,必因元气虚,然后外邪入之。是以仲景一百一十三方,
用人参者居半。盖以元气虚弱之人,患外感必用人参三五分,或入表药之中,扶元气,助药
力,逐出表邪;或入和解药中,扶助胃气,敷布药力,和解邪气内外分消;或入清里药中,
退邪热津液得以自还。例如治太阳表邪不解,脉弱不能作汗,而用人参败毒散者;少阳半表
半里,用和解方中,加人参于柴胡汤者,阳明口干舌燥,用白虎而加人参者。夫曰补虚不过
以人参少许,加入发表、和解、清里药中,同建祛邪去病之功。原非以人参加于补气养荣四
君八物汤中,同行温补之例。
伤寒用补,必得邪散病除,然后补其正气。若邪气方盛,不用祛邪,先用补药。则邪得补愈
甚。方书云∶留而不去,反成其实。是以伤寒初起,未经汗吐下者,忌补虚。阳明胃实,燥
实痞满,忌补虚。胸膈饱闷,身痛无汗,忌补虚。热结在里,脉数沉实,忌补虚。烦躁闷
乱,六脉潜伏,忌补虚。阳症似阴,小便赤涩,忌补虚。 痧未出,忌补虚。大便结硬,忌
补虚。舌刺唇焦,忌补虚。神昏闷乱,忌补虚。热瘀发黄,忌补虚。蓄血发狂,忌补虚。
The method of digestion-promoting and food-resolving is originally established for internal injury due to diet. If there is an external contraction but no internal food stagnation, why use digestion-promoting methods? Moreover, if the Middle Jiao Qi is weak and unable to transform and transport, leading to the retention and accumulation of deficiency-phlegm, presenting symptoms resembling excess, this is actually caused by deficiency; it is a syndrome of excess containing deficiency, which originally should not be treated with digestion-promoting methods. Therefore, when there is no fullness or oppression in the chest, digestion-promoting methods are contraindicated. When the right pulse is empty and large, and the stomach pulse is double-string-like, digestion-promoting methods are contraindicated. When there is dry mouth and excessive thirst, or inability to eat after a long illness, digestion-promoting methods are contraindicated. When there is frequent diarrhea, or a pre-existing stomach disease, digestion-promoting methods are contraindicated. When previous treatment involved the use of harsh purgatives (draining and damaging healthy Qi), followed by stagnation and failure to digest, digestion-promoting methods are contraindicated.
Where pathogenic factors gather, healthy Qi must be deficient. Therefore, in all exterior contraction syndromes, it is necessary that Healthy Qi (Yuan Qi) is deficient before external pathogens can invade. Thus, among Zhang Zhongjing's 113 formulas, half contain Ginseng Radix et Rhizoma (Renshen). This is because for individuals with deficient Healthy Qi suffering from exterior contraction, one must add three to five fen of Ginseng Radix et Rhizoma (Renshen). It may be added to exterior-releasing medicines to support Healthy Qi and assist medicinal power, driving out exterior pathogens; or added to harmonizing medicines to support Stomach Qi and distribute medicinal power, harmonizing and dispersing pathogens inside and outside; or added to interior-clearing medicines to reduce pathogenic heat, allowing body fluids to return naturally. For example, in treating unresolved Taiyang exterior pathogens with a weak pulse unable to produce sweat, Ren Shen Bai Du San (Ginseng Decoction to Overcome Toxicity) is used; in Shaoyang half-exterior half-interior conditions, Ginseng Radix et Rhizoma (Renshen) is added to Chai Hu Tang (Bupleurum Decoction) within harmonizing formulas; in Yangming dry mouth and tongue dryness, Renshen is added to Bai Hu Tang (White Tiger Decoction). The term "tonifying deficiency" here refers only to adding a small amount of Ginseng Radix et Rhizoma (Renshen) to exterior-releasing, harmonizing, or interior-clearing medicines to jointly achieve the effect of expelling pathogens and curing disease. It is originally not about adding Ginseng Radix et Rhizoma (Renshen) into tonifying Qi and nourishing blood formulas like Si Jun Zi Tang (Four Gentlemen Decoction) or Ba Wu Tang (Eight Substance Decoction) for concurrent warm-tonification.
In treating Shanghan (Cold Damage) with tonification, one must wait until pathogens are scattered and diseases removed before tonifying Healthy Qi. If pathogens are abundant and one does not use methods to expel pathogens but instead uses tonifying medicines first, the pathogens will become more severe due to the tonification. Medical texts state: "If pathogens remain and do not depart, they turn into excess." Therefore, at the initial stage of Shanghan, before sweating, vomiting, or purging methods have been applied, tonifying deficiency is contraindicated. In Yangming Stomach excess syndrome with dryness, excess, fullness, and oppression, tonifying deficiency is contraindicated. With chest and diaphragm fullness/oppression, body pain, and absence of sweat, tonifying deficiency is contraindicated. With heat binding internally and a rapid, deep, and solid pulse, tonifying deficiency is contraindicated. With irritability, restlessness, and hidden pulses in all six positions, tonifying deficiency is contraindicated. In Yang syndromes resembling Yin, with red and scanty urine, tonifying deficiency is contraindicated. Before sha-rash (scarlet fever-like rash) has erupted, tonifying deficiency is contraindicated. With hard and bound stools, tonifying deficiency is contraindicated. With prickly tongue and scorched lips, tonifying deficiency is contraindicated. With mental confusion and restlessness, tonifying deficiency is contraindicated. With jaundice due to heat-stasis, tonifying deficiency is contraindicated. With blood stasis causing mania, tonifying deficiency is contraindicated.