(太阳入阳明去路)
阳盛之人表寒里热则用大青龙表寒解而里热盛于是有白虎清金之法肺金清而胃热消可无异日阳明之证矣至于汗后阳
虚之渴则于白虎而加人参凉金益气生津化水清涤烦渴之妙超人巧而绝天工制方立法神化难追然白虎汤证虽皆伤寒之条其
实来自中风者多如服桂枝汤大汗出后大烦渴不解脉洪大者白虎加人参汤主之其为风证甚明以中风多传阳明白虎汤证乃承
气证之初气也
伤寒脉滑而厥者里有热也白虎汤主之
四肢厥逆而脉见迟涩是为里寒厥而脉滑是里有热也盖燥热内郁侵夺阴位阴气浮散外居肢节故肢冷而脉滑白虎汤石膏
清金而退热知母润燥而泄火甘草粳米补中而化气生津而解渴也胃阳素盛之人阴虚火旺一被感伤经热内蒸津液消烁则成阳
明下证而胃火未盛肺津先伤是以一见渴证先以白虎凉金泄热滋水涤烦膈热整肃则不至入胃而致烦热亡阴之害矣白虎证即
将来之大承气证而里热未实从前之大青龙证而表寒已解者也表寒已解故不用麻黄里热未实故不用硝黄
石膏(一斤) 知母(六两) 甘草(二两) 粳米(六合)
上四味以水一升煮米熟汤成去滓温服一升日三服
伤寒脉浮滑此里有热表有寒也白虎汤主之
此申明上章未显之义脉滑者里有热也厥者表有寒也此不言厥者诊脉浮滑已知是表寒外束里热内郁不必问其肢节之厥
热矣若里热外发则脉变实缓不复浮滑也浮滑者阳气郁格之象也此之表寒乃阴气之外浮非寒邪之外淫不然表寒未解无用白
虎之理
(Transition from Taiyang to Yangming)
In individuals with robust Yang, if exterior cold is contracted while interior heat exists, Da Qing Long Tang (Great Blue Dragon Decoction) is used. Once the exterior cold is resolved, if the interior heat remains excessive, Bai Hu Tang (White Tiger Decoction) is employed to clear Lung Metal (the organ system associated with metal in Five Phase theory). By clearing Lung Metal, stomach heat dissipates, preventing the progression to Yangming disease syndromes. Regarding thirst caused by Yang deficiency after sweating, Ren Shen (Ginseng Root) is added to Bai Hu Tang to cool Lung Metal, tonify Qi, generate fluids, and transform water. Its efficacy in clearing vexation and quenching thirst surpasses human ingenuity, resembling heavenly craftsmanship; the formulation and principles are divine and difficult to trace. However, although Bai Hu Tang syndromes appear under Shang Han (Cold Damage) chapters, they often originate from Zhong Feng (Wind Strike). For instance, after taking Gui Zhi Tang (Cinnamon Twig Decoction), profuse sweating occurs, followed by severe vexation and unrelenting thirst with a surging pulse; this is treated with Bai Hu Jia Ren Shen Tang (White Tiger Decoction plus Ginseng Root), clearly indicating a wind pathogen syndrome. Zhong Feng frequently transmits to Yangming; thus, the Bai Hu Tang syndrome represents the initial stage of Cheng Qi Tang (Order the Qi Decoction) syndrome, specifically the early phase of Qi-level heat.
In Shang Han, if the pulse is slippery and there is cold extremities (Jue), it indicates interior heat, treated with Bai Hu Tang.
Cold extremities with a slow and choppy pulse indicate interior cold Jue; however, a slippery pulse indicates interior heat. This is because dry-heat stagnates internally, invading Yin positions, causing Yin Qi to float outward to the limbs, resulting in cold extremities despite a slippery pulse. In Bai Hu Tang, Shi Gao (Gypsum Fibrosum) clears Lung Metal and reduces fever; Zhi Mu (Anemarrhenae Rhizoma) moistens dryness and drains fire; Gan Cao (Licorice Root) and Jing Mi (Oryza Sativa) tonify the Middle Jiao, transform Qi, generate fluids, and relieve thirst. In individuals with naturally strong Stomach Yang, if Yin deficiency leads to hyperactive fire, external contraction causes meridian heat to steam internally, consuming body fluids, which may lead to Yangming Fu-organ excess syndromes. However, before Stomach fire becomes extreme, Lung fluids are often injured first. Upon observing thirst, Bai Hu Tang is used initially to cool Lung Metal, drain heat, nourish water, and clear diaphragmatic heat. This rectifies the heat, preventing it from entering the Stomach and causing the harm of vexation, heat, and loss of Yin. The Bai Hu Tang syndrome is the precursor to the future Da Cheng Qi Tang (Great Order the Qi Decoction) syndrome, but interior heat is not yet solidified; it is also the state following the Da Qing Long Tang syndrome where exterior cold has been resolved. Since exterior cold is resolved, Ma Huang (Ephedrae Herba) is omitted; since interior heat is not yet solidified, Mang Xiao (Natrii Sulfas) and Da Huang (Rhei Radix et Rhizoma) are omitted.
Shi Gao (Gypsum Fibrosum) - 1 jin
Zhi Mu (Anemarrhenae Rhizoma) - 6 liang
Gan Cao (Licorice Root) - 2 liang
Jing Mi (Oryza Sativa) - 6 he
The above four ingredients are boiled in 10 sheng of water until the rice is cooked and the decoction is ready. Strain and take 1 sheng warm, three times daily.
In Shang Han, if the pulse is floating and slippery, it indicates interior heat and exterior cold, treated with Bai Hu Tang.
This clarifies the implicit meaning of the previous chapter: a slippery pulse indicates interior heat; cold extremities indicate exterior cold. Here, cold extremities are not mentioned because a floating and slippery pulse already indicates exterior cold binding and interior heat stagnating, making inquiry into limb temperature unnecessary. If interior heat were to erupt outward, the pulse would become full and slow, no longer floating and slippery. A floating and slippery pulse is a sign of Yang Qi being constrained and blocked. The "exterior cold" here refers to the outward floating of Yin Qi, not an invasion of external cold pathogens. Otherwise, if exterior cold were unresolved, there would be no rationale for using Bai Hu Tang.