结胸证其脉浮大者不可下下之则死
结胸之脉寸浮关沉寸浮则上热关沉则中寒上热甚而中寒不甚则浮多而沉少是以可下若其脉浮大绝无沉意是非无中寒
也乃中寒之极阳气全格于上是以但见浮大而不见其沉下之中气败竭必死无疑也结胸可以下愈者下焦之阳未至绝根故推陷
其上郁之阳使之通达于下以接下焦之根是以愈也其脉浮大则阳已绝根于下是中虚外寒之诊下之所以速其死也
结胸证悉具烦躁者亦死
迁延日久结胸证无一不具若见烦躁则热极矣上热极者下寒必极如是者虽不下而亦死非死于上热非死于下寒乃死于中
气之败也
小结胸病正在心下按之则痛脉浮滑者小陷胸汤主之
小结胸病正在心下位与大结胸同但按之则痛未如大结胸之不按亦痛也脉则浮滑亦不如大结胸之寸浮关沉白虎汤证脉
浮滑者此里有热表有寒也此虽不如大结胸之热实而亦有里热较之大结胸证同而病轻小陷胸汤黄连泄热半夏降逆而涤饮栝
蒌清金而去垢是即大陷胸之制变而从轻者也
黄连(一两) 半夏(半升洗) 栝蒌实(大者一枚)
上三味以水六升先煮栝蒌内诸药煮出三升去滓分温三服
问曰病有结胸有脏结其状何如答曰按之痛寸脉浮关脉沉名曰结胸也何谓脏结答曰如结胸状饮食如故时时下利寸脉浮
关脉细小沉紧名曰脏结舌上白苔滑者难治
结胸证不按亦痛前章膈内拒痛从心下至小腹硬满而痛心下不按亦痛也此曰按之痛者按之则痛剧耳寸脉浮者膈上有热
也关脉沉者腹中寒也脏结如结胸状病因阴邪逆冲即太阴之心下结硬而上无热者也其脉寸浮关沉亦与结胸无异加以脉小细
紧则阴邪独结而无阳也关主中焦人之卫气出于下焦升清阳于浊阴者中焦也宗气出于上焦降浊阴于清阳者中焦也今关脉细
小沉紧则积寒内结有阴无阳是谓死阴故名脏结心窍于舌白苔滑者心火败而肺津凝也金性收敛得火以温之则雾气飘洒而不
凝所谓相克而实相成也火衰则肺气不布而津液郁浊胶塞心宫故舌上苔生滑者气滞而津凝也土燥则津枯而黄涩金湿则液凝
而白滑寒热之分也舌苔白滑火败金郁是以难治
If the pulse in chest binding syndrome (Jie Xiong) is floating and large, purgation must not be used; if purgation is mistakenly applied, death will ensue.
In chest binding syndrome, the pulse is floating at the Cun position (distal radial artery position) and sinking at the Guan position (middle radial artery position). Floating at Cun indicates heat in the upper jiao (upper burner), while sinking at Guan indicates cold in the middle jiao. If upper heat is severe but middle cold is mild, the pulse will show more floating than sinking, and purgation may be employed. If the pulse is floating and large without any sinking quality, it does not mean there is no middle cold; rather, it signifies extreme middle cold with yang qi completely repelled to the upper body. Thus, only floating and large qualities are seen, without sinking qualities below. At this stage, the middle qi is exhausted, and death is inevitable. Chest binding syndrome can be cured by purgation because the root of yang qi in the lower jiao has not yet severed. Purgation pushes down the stagnant yang qi in the upper jiao, allowing it to connect with the root of yang qi in the lower jiao, leading to recovery. However, a floating and large pulse indicates that the root of yang qi has already severed in the lower jiao; this is a sign of deficiency of middle qi and exterior cold. Purgation would accelerate death.
If all symptoms of chest binding syndrome are present and restlessness (Fan Zao) appears, it is also a fatal condition.
After prolonged illness, when all symptoms of chest binding syndrome are fully manifested, the appearance of restlessness indicates extreme heat. Extreme heat in the upper jiao implies extreme cold in the lower jiao. In such cases, even without purgation, death will occur. This is not due to death from upper heat or lower cold, but due to the collapse of middle qi.
In minor chest binding syndrome, the pathology is located precisely at the epigastrium (Xin Xia), and pain occurs only upon pressure. If the pulse is floating and slippery, Xiao Xian Xiong Tang (Minor Intra-thoracic Decoction) is the primary treatment.
The location of minor chest binding syndrome is the same as major chest binding syndrome, i.e., the epigastrium. However, pain occurs only upon pressure, unlike major chest binding syndrome where pain exists even without pressure. The pulse is floating and slippery, differing from major chest binding syndrome which presents with floating at Cun and sinking at Guan. Bai Hu Tang (White Tiger Decoction) indications also feature a floating and slippery pulse, representing interior heat and exterior cold. Although this condition is less severe than the heat-excess of major chest binding syndrome, it still involves interior heat. Compared to major chest binding syndrome, the pathogenesis is similar but the disease is milder. In Xiao Xian Xiong Tang, Huang Lian (Coptidis Rhizoma) clears heat, Ban Xia (Pinelliae Tuber) directs rebellious qi downward and eliminates phlegm-fluids, and Gua Lou Shi (Trichosanthis Fructus) clears lung metal heat and removes turbidity. This is a modified version of Da Xian Xiong Tang (Major Intra-thoracic Decoction), adapted for a milder approach.
Huang Lian (Coptidis Rhizoma) (1 liang), Ban Xia (Pinelliae Tuber) (0.5 sheng, washed), Gua Lou Shi (Trichosanthis Fructus) (one large fruit).
Take these three ingredients, add six sheng of water, first decoct Gua Lou Shi, then add the other herbs. Boil until three sheng remain, strain, and divide into three warm doses.
Q: There are conditions called chest binding (Jie Xiong) and zang binding (Zang Jie). What are their respective presentations? A: Pain upon pressure, with a floating pulse at Cun and a sinking pulse at Guan, is called chest binding. What is zang binding? A: It resembles chest binding in presentation, but digestion remains normal, and there is frequent diarrhea. The pulse is floating at Cun and fine, small, and tight-sinking at Guan; this is called zang binding. If there is a white, slippery coating on the tongue, it is difficult to treat.
Chest binding syndrome involves pain even without pressure, as described in the previous chapter regarding rejection pain in the diaphragm, hardness and fullness extending from the epigastrium to the lower abdomen, and heart pain that persists without pressure. Here, "pain upon pressure" means pain intensifies when pressed. A floating pulse at Cun indicates heat above the diaphragm; a sinking pulse at Guan indicates cold in the abdomen. Zang binding resembles chest binding in symptoms, but its etiology is counter-flowing yin pathogens, causing hardness and binding in the epigastrium due to Taiyin involvement, without heat in the upper part. Its pulse, floating at Cun and sinking at Guan, is indistinguishable from chest binding. However, the addition of fine, small, and tight qualities indicates that yin pathogens are bound exclusively without yang. The Guan position governs the middle jiao. Wei Qi (Defensive Qi) originates from the lower jiao and ascends clear yang through turbid yin via the middle jiao; Zong Qi (Gathering Qi) originates from the upper jiao and descends turbid yin through clear yang via the middle jiao. Now, with fine, small, and tight-sinking pulses at Guan, accumulated cold binds internally, presenting yin without yang. This is termed "dead yin," hence the name zang binding. The heart opens into the tongue; a white, slippery coating on the tongue indicates failure of heart fire and condensation of lung fluids. Metal naturally contracts; warmed by fire, mist evaporates without condensing, illustrating that mutual restriction actually promotes generation. When fire declines, lung qi fails to distribute, causing fluid stagnation, turbidity, and obstruction in the heart palace, resulting in tongue coating. Slipperiness indicates qi stagnation and fluid condensation. Dry earth leads to withered fluids and yellow, rough coating; wet metal leads to condensed fluids and white, slippery coating, distinguishing cold from heat. White, slippery tongue coating results from failed fire and depressed metal, making it difficult to treat.