太阳病三日。已发汗。若吐若下若温针仍不解者。此为坏病。桂枝不中与也。观其脉证。知犯何逆。随证
治之。
太阳中风之三日。邪犹在表。当用桂枝汤取微似汗以解之。乃为正治。若曰已发汗。是以麻黄汤误
汗之矣。与夫若吐若下若温针而误用之于邪气在表之时。皆足以致里虚邪陷之变。故仍不解也。何以言之。以
本未坏之太阳病。而以误汗吐下温针坏之。乃为医所坏也。故曰坏病。非前注所谓过经不解。日久不痊。
亦非治法多端。无一定可拟。而谓之坏病也。既因汗吐下温针之误。必有变证蜂起。非复桂枝之旧证矣。故曰
桂枝不中与也。但观其所变之脉证。即知其所犯因何而变逆。随其见证而治之可也。论中凡属误汗吐下之变。
皆坏病也。故治之之法。即下文误汗误吐误下误烧针诸条是也。
辨误 从来立言诸家。俱谓仲景既有坏病一则。惜其不立治法。但曰随证治之。以法治之而已。使后人临证束手。
诚为缺典。或曰仲景。有法必有方。大约因久远遗亡。遂成不全之书。良可叹也。不知仲景本意。原以太阳病三日之
一条。以冠中风误治之前。又以本太阳病不解一条。列于少阳误治之始。其下文误汗误吐误下误温针诸条。即其
治也。向因王叔和编次之失。致杂乱于正治误治之中。纷纭难辨。故使后人有此疑叹耳。初非不立治法也。岂意后
贤殚心竭虑。终不可得。故又别立坏病一门。而其治法。究无所措。是以知读仲景书之不易也。然六经之中。仲景独
以阳经之太少为言者。盖以在表之误治居多。在里之误治少也。且二经之表里虚实。疑似多端。难于察识。
其误治独多。变逆尤甚。其害有不可胜言者。故特立此一法。以重其事也。学人其可忽诸。
Taiyang disease for three days. Sweating has already been administered. If emesis, purgation, or warm needle therapy were also used and the condition remains unresolved, this is termed a "ruined disease" (Huai Bing). Guizhi Tang (Cinnamon Twig Decoction) is no longer indicated. One must observe the pulse and signs/symptoms, determine what error was committed, and treat according to the current presentation.
On the third day of Taiyang Wind Strike syndrome, the pathogenic factor remains in the exterior. The correct treatment should be Guizhi Tang (Cinnamon Twig Decoction) to induce slight sweating to resolve the exterior. However, if it is stated that sweating has already been performed, it implies an erroneous use of Mahuang Tang (Ephedra Decoction) to induce sweating. Furthermore, if emesis, purgation, or warm needle therapy are erroneously applied while the pathogenic factor is still in the exterior, all these can lead to variations involving deficiency in the interior and sinking of the pathogen into the interior, thus the condition remains unresolved. Why is this so? Because the original Taiyang disease, which had not yet deteriorated, was ruined by erroneous sweating, emesis, purgation, and warm needle therapy; it was ruined by medical error. Hence it is called a "ruined disease." This does not refer to the previous commentary's definition of "failure to resolve after passing through a meridian stage" or "prolonged illness without recovery," nor does it refer to having numerous treatment methods with no fixed pattern. Since erroneous sweating, emesis, purgation, and warm needle therapy have occurred, various altered manifestations will inevitably arise, and it is no longer the original presentation suitable for Guizhi Tang. Therefore, it is said that Guizhi Tang is no longer indicated. By observing the altered pulse and signs/symptoms, one can know the cause of the adverse changes. Treatment should follow the current presentation. In the Treatise, any alterations resulting from erroneous sweating, emesis, or purgation are considered ruined diseases. Thus, the methods of treatment are those described in the subsequent articles regarding erroneous sweating, emesis, purgation, and burning needles.
[Analysis] Throughout history, commentators on medical texts have generally held that since Zhang Zhongjing mentioned the category of "ruined disease," he unfortunately did not establish specific treatment methods, merely stating "treat according to the presentation," leaving later physicians helpless when encountering such cases, which is indeed a deficiency. Some argue that Zhang Zhongjing always paired methods with formulas, but due to long-standing loss and omission, his work became incomplete, which is lamentable. However, one should understand that Zhang Zhongjing's original intent was to place the article on "Taiyang disease for three days" at the beginning of the section on mismanagement of Wind Strike, and to list the article on "original Taiyang disease unresolved" at the start of the section on Shaoyang mismanagement. The subsequent articles on erroneous sweating, emesis, purgation, and warm needle therapy constitute the actual treatments. Previously, due to editorial errors by Wang Shuhe, these contents were mixed among correct and incorrect treatments, becoming chaotic and difficult to distinguish, thereby causing doubt and sighing among later generations. It was not originally intended to lack treatment methods. Unexpectedly, later scholars exhausted their minds and efforts but could not find them, leading to the separate establishment of a "Ruined Disease" chapter, yet its treatment methods remained unsettled. Thus, it is known that reading Zhang Zhongjing's book is not easy. Among the Six Meridians, Zhang Zhongjing specifically discusses the Yang meridians, particularly Taiyang and Shaoyang, likely because erroneous treatments affecting the exterior are more common than those affecting the interior. Moreover, the similarities and differences between exterior/interior and deficiency/excess in these two meridians are manifold and difficult to discern. Consequently, erroneous treatments occur frequently, and the adverse changes are severe, with harms beyond description. Therefore, this specific principle was established to emphasize the importance of the matter. Students of medicine should not neglect this.