【纲】仲景曰。伤寒脉滑而厥者。里有热也。白虎汤主之。
【目】喻昌曰。滑为阳脉。其里热炽盛可知。故宜行白虎汤以解其热。与三阳之治不殊也。
魏荔彤曰。此言厥阴传经热邪盛于里。勿误认为寒邪也。伤寒厥阴病。必有厥。厥之为寒为热
迥别。如厥阴病而症俱厥。似寒邪矣。然脉见滑。滑者。大而数也。与沉细迟微相反矣。是热邪在
里也。此内为真热。外厥以现假寒乎。非也。其厥者。即他条所云。凡厥者阴阳气不相顺接之凡厥
也。乃阴阳气不顺接所致也。不必阴盛阳衰。气不顺接。可以成厥。即阳盛阴衰。气不顺接。亦可
成厥也。故必诊脉之滑而知热在里。当急救其绝阴以制亢阳。不当目为孤阳上浮之假热。明矣。主
以白虎汤。寒凉以治热。兼辛散以发升。俾热随肝木发达于表。亦出邪之道路。乘势宜然也。
【纲】仲景曰。伤寒腹满。谵语。寸口脉浮而紧。此肝乘脾也。名曰纵。刺期门。
【目】朱肱曰。足厥阴。肝之经。厥者。尽也。灵枢曰。亥为左足之厥阴。戊为右足之厥阴。
两阴俱虚。故曰厥阴。夫阴尽为晦。阴出为朔。厥阴者。以阴尽为义也。其脉循阴器而络于舌本也。
脉弗营。则筋急。筋急则引舌与卵。故唇青舌卷而卵缩。其尺寸俱微缓者。知厥阴经受病也。大抵
伤寒病。脏腑传变。阳经先受病。故次第传入阴经。以阳主生。故太阳水传阳明土。土传少阳木。
为微邪。阴主杀。故木传太阴土。土传少阴水。水传厥阴木。至六七日。当传厥阴肝木。必移气克
脾土。脾再受邪。则五脏六腑皆困而危殆。荣卫不通。耳聋囊缩。不知人而死矣。速用承气下之。
可保五死一生。古人云。脾热病。则五脏危。又云。土败木贼。则死。若第六七日传厥阴。脉得微
缓微浮。为脾胃脉也。故知脾气全。不再受克。邪无所容。荣卫将复。水升火降。则寒热作而大汗解矣。
厥阴肝之经。主消渴。气上撞心。心中疼热。饥不欲食。食则吐蛔。下之。利不止也。若阴气独盛。阳气暴绝。则
为阴毒。其症四肢逆冷。脐腹筑痛。身如被杖。脉沉疾。或吐或利。当急灸之。服以辛热之药。令阳复而大汗解。古云。
辛甘发散为阳。谓桂枝、甘草、干姜、附子之类。能复其阳气也。微用辛甘。甚则用辛苦。阴极发躁。阴盛似阳。以脉
别之。
杨士瀛曰。脉法曰。脉浮而紧者。名曰弦也。弦为肝脉。
【纲】仲景曰。厥阴中风。脉微浮。为欲愈。不浮。为未愈。
【目】朱肱曰。伤寒六七日。烦满囊缩。其脉尺寸俱微缓。此足厥阴经受病也。厥阴病。其脉
微浮而欲愈。不浮为未愈。宜小建中汤。脉微缓者。必囊不缩。外症必发热恶寒似疟。为欲愈。宜
桂枝麻黄合半汤。若尺寸脉俱沉短者。必是囊缩。毒瓦斯入脏。宜承气汤下之。
苏颂曰。厥阴之脉。微缓不浮。中风病传厥阴。脉转微浮。则邪还于表。而为欲愈。
魏荔彤曰。此言厥阴病得愈之脉。以明厥阴病邪之去路。标六经尽处以立治。即伤寒六经之大
法也。凡以邪之盛者久必衰。邪之入者久必出。亦由其人阳气原旺。病邪不能久处于中。则必行其
经尽而自愈。但厥阴为三阴之尽。其邪行经尽而欲出。舍少阳无路也。又舍太阳无门也。故厥阴一
经。为寒邪得自直中者。由少阴而起。温之散之。亦由少阳之半表而透太阳之表。为热邪得自传经
者。亦由少阳而传。升之举之。亦必由少阳之半表而透太阳之表。故在厥阴。言邪之去路。则不论
为寒为热。举由此也。试验于脉。本厥阴病。脉应沉中或见紧。或见数。俱非微脉也。亦有阳脉而
脉微者。则浮沉取之俱微也。今沉取不紧不数如平人。知阴分之邪已离矣。浮取见微。知阳分之邪
欲透矣。此微即太阳中风之阳浮而阴弱也。夫厥阴病。何以言中风。以脉见微而于浮取得之。既非
无根之阳外脱。亦非
厥阴之阳内陷。是厥阴之邪随阳气。由少阳达太阳。欲愈之机也。故可以厥阴中风名其病。见厥阴
而病具太阳中风之脉。则阳升邪脱。可识经尽得解之候也。是全于浮之一诊决之。浮则愈。不浮则
未愈。可知邪透表。则病已。未全透表。则病未已。主治者。桂枝汤。升阳驱邪之用。仲师他条所
言攻表宜桂枝汤者。正此处吃紧也。盖邪已由阳有达太阳透表之势。故不用复从少阳为治而用柴胡。
但治太阳。即以治少阳。且正所以治厥阴也。
【纲】仲景曰。伤寒脉微而厥。至七八日。肤冷。其人躁无暂安时者。此为脏厥。非蛔厥也。
蛔厥者。其人当吐蛔。今病者静而复时烦。此非脏寒。蛔上入其膈。故烦。须臾复止。得食而呕。
又烦者。蛔闻食臭出。其人故吐蛔。吐蛔者。乌梅丸主之。又主久利。
【目】喻昌曰。此条微旨。千百年来无识之者。昌于篇首总括大意。挈出肾阳胃阳。窃原有所
自。脏厥者。正指肾而言之。蛔厥者。正指胃而言之。曰脉微而厥。则阳气衰微可知。然未定其为
脏厥蛔厥也。惟肤冷而躁无暂安。乃为脏厥。宜用四逆及灸法。其厥不回者主死。蛔厥则时烦时止。
未为死候。但因此而驯至胃中无阳。则死也。乌梅丸中酸苦辛温互用。以安蛔温胃益虚。久利而
便脓血。亦主此者。能解阴阳错杂之邪故也。
【纲】仲景曰。下利。脉沉弦者。下重也。脉大者。为未止。脉微弱数者。为欲自止。虽发热。
不死。
【目】寇宗 曰。下利而下重。即痢症也。无论病在伤寒中不在伤寒中。其症皆为厥阴肝经所
主。若惟用寒凉。有伤肝木畅达之性。将日益陷下。便难救疗。惟辨阳气之升降。使阳升则愈。阳
陷则危也。
喻昌曰。下利而脉沉弦。主里急后重。成滞下之症。大者即沉弦中之大。微弱数者。即沉弦中
之微弱数也。脉微弱数。虽发热不死。则脉大身热者。其死可知矣。
【纲】仲景曰。下利。有微热。而阳脉弱者。令自愈。下利。脉数而渴者。令自愈。设不瘥。
必圊脓血。以有热故也。下利。脉数。有
微热。汗出。令自愈。设复紧。为未解。下利。寸脉反浮数。尺中自涩者。必圊脓血。
【目】魏荔彤曰。此二条申解厥阴下利。诊脉以为审辨。定邪之升降为愈否也。厥阴病。阳升为
吉。阳降为凶。要在下利一症。固已。然下利中亦有正阳升降之机。不可不详辨之。以定其愈不愈。
未可因一下利。而即谓厥阴病中之不可救药者也。如下利微热而渴为阳症。而利为因热也。诊之
脉弱。阳气上升。脉必浮。自无沉紧。是阳升本脉。非阳虚病脉也。且渴亦阳盛热越上焦之理。合
观脉症。可勿治而令自愈。盖下利脉应沉紧。阴盛则脉必沉迟。今虽厥阴下利。脉自弱中带数。是
阳原易升。表原易透。病原欲罢。故令自愈。而勿妄治也。设不愈。其人必圊脓血。岂脉不应症乎。
非也。热邪入阴分已深。因阴分有热。遽不能已。故不愈。倘下利脉数热微。则阳必上升透表。
邪随汗出。由厥阴竟达少阳。而邪出矣。又入阴分深。留滞于中。不能得脱。则热久内蓄。必致便脓
血。亦犹少阴之便血。为熏灼肠胃。污秽随下。均一义也。设不弱而紧。非寒邪复中表里。则为阳已
深陷。岂能遽解。此诊脉必审阳气升降之故。以明厥阴病之愈否。此要诀也。再就脓血症言之。亦
于诊脉识之。寸反浮数。阳升汗出。病愈无疑。而尺中自涩。则阳虽上浮。而阴中有热以溷之。是
热入之深。壅闭阴分。故必圊脓血。将阳随利下陷。失其浮而复为紧。致不可解也。此二条。皆就
热邪传入厥阴。致成下利。而辨其正阳之升降。以定病机进退也。学人勿混正阳为热邪。又不可谓
正阳升外。别有热邪应除。斯可与言治厥阴热邪矣。又二条。正是首条中段不愈之注。示人诊得寸
脉浮数应愈。因尺涩故便脓血不愈也。原文不出方。知急辨症也。症明而用方。在乎其人矣。
【纲】仲景曰。伤寒始发热六日。厥反九日而利。凡厥利者。当不能食。今反能食者。恐为除
中。食以索饼。不发热者。知胃气尚在。必愈。恐暴热来出而复去也。后三日脉之。其热续在者。
期之旦日夜半愈。所以然者。本发热六日。厥反九日。复发热三日。并前六日。亦为九日。与厥相应。
故期之旦日夜半愈。后三日。脉之。而脉数。其热不罢者。此为热气有余。必发
痈脓也。
【目】喻昌曰。少阴经中。内藏真阳。最患四逆。故云。吐利手足不逆冷反发热者不厥。厥阴
经中。内无真阳。不患其厥。但患不能发热。与夫热少厥多耳。论中恐暴热来出而不去。后三日脉之。
其热尚在。形容厥症重热之意。读者不可草草。然得热与厥相应。尤无后患。若热气有余。病势
虽退。必发痈脓。以厥阴主血。热与血久持不散。必致壅败也。
魏荔彤曰。厥阴病。以厥为重。而厥与发热二者。又必详辨其时之久暂。与气之盈绌。此乃病
之进退大关。不容不明者。
发热六日。反厥九日。再热三日。阴阳之数各均矣。夫阳入阴九日。阳出阴又九日。一出一入。
即一屈一伸。一屈一伸。即一曲一直。木之本性也。在三阳之少阳。为往来寒热。属腑。故阳陷
者浅。而往来之时暂。在三阴之厥阴。为出入厥热。属脏。故阳陷者深。而出入之时久。旦日夜半
愈者。阴阳数九极。数极必变。夜半阳生。故愈也。
肝为血脏。热溷其中。而发痈脓。此见厥阴以阳陷为病。以阳升为愈。而阳升必透表而散。方
为全愈。若仍在厥阴。灼炙为患也。是升犹之乎未升也。凡仲景言日。皆约略之词。如此九日。亦
未可拘总以热与厥较其均平耳。如热七八日。厥七八日亦可。即热五六日。厥五六日亦可。不过较
量其阴阳盛衰。非定谓必热九日。厥九日。方可验准也。
原文言厥阴病。始发热六日。即知其邪自少阴传来。为热邪也。何也。少阴病无发热。发热即为
愈机。至传厥阴。必反发热。以少阴在三阴为阴经之里。故热不能发。厥阴在三阴虽为阴尽处。而
与少阳相连表里。故热可得发也。
【纲】仲景曰。伤寒脉结代。心动悸者。炙甘草汤主之。脉来缓。时一止。复来者。名曰结。
脉来数。时一止。复来者。名曰促。阳盛则促。阴盛则结。此皆病脉。
又脉来动而中止。更来小数。中有还者。反动。名曰结。阴也。脉来动而中止。因而复动者。
名曰代。阴也。得此脉者。难治。
脉瞥瞥如羹上肥者。阳气衰也。脉萦萦如蛛丝者。阴气衰也。浮而虚大者。阳已无根。沉而虚
细者。阴已无根。
其脉浮。而汗出如流珠者。卫气衰也。脉绵绵如泻漆之绝者。亡其血也。伤寒咳逆。上气。其
脉散者。死。谓其形损故也。脉浮而洪。身汗如油。喘而不休。水浆不下。形体不仁。乍静乍乱。
此为命绝也。
【目】柯琴曰。首条。寒伤心主。心不主脉。失其常度。故结代也。结代皆阴脉。伤寒有此。
所谓阳症见阴脉者死矣。二条。脉以五至为平。太过不及。是阴阳偏胜。失其常度也。偏胜之脉。
更为邪阻。阳邪盛而数中见止。名曰促。有急趋急蹶之象。阴邪盛而缓中见止。名曰结。有绵绵泻
漆之状。阳盛。可知为阴虚之病脉。阴盛。可知为阳虚之病状矣。三条。阴阳相搏而脉动。伤寒见此。
是形冷恶寒。三焦皆伤矣。况有动中见止。更来小数。中有还者。反动。宛如雀啄之状。不以名
促反从结名者。以其为心家真脏之阴脉也。更有动而中止。不能自还。因而复动。宛如虾游之状。
不可名结。因得代名者。以乍疏乍数。为脾家将绝之阴脉也。
五条。脉浮为阳盛。法当无汗。而反汗出如流珠。是阳虚不能卫外而为固。绝汗出矣。阴虚不
能藏精而主血。绵绵其去如漆矣。
六条。外寒伤形。内寒伤气。咳不止。气上升。脉散而不朝。心肺之气已绝矣。
七条。脉浮而洪。不是死脉。而汗出如油。是心液尽脱。阳反独留之脉也。
[Outline] Zhang Zhongjing said: In cold damage disease, if the pulse is slippery and there is cold extremities (Jue), it indicates heat in the interior. It should be treated with Baihu Tang (White Tiger Decoction).
[Commentary] Yu Chang said: The slippery pulse belongs to the Yang pulse; thus, it can be known that the interior heat is blazing. Therefore, it is appropriate to use Baihu Tang (White Tiger Decoction) to resolve the heat. This is not significantly different from the treatment of the Three Yang diseases.
Wei Litong said: This refers to the transmission of heat pathogen into the Jueyin stage, where the heat pathogen is abundant in the interior. One must not mistakenly consider it a cold pathogen. Cold damage disease involving the Jueyin stage must present with cold extremities (Jue). The distinction between cold and heat in Jue is profound. If Jueyin disease presents with symptoms of cold extremities, it appears to be caused by a cold pathogen. However, the pulse is slippery. A slippery pulse is large and rapid, which is contrary to deep, fine, slow, or faint pulses. This indicates that the heat pathogen is in the interior. Is this true heat inside and false cold outside? No. The so-called "Jue" (cold extremities) refers to what is stated in other clauses: "All cases of Jue are due to the failure of Yin and Yang Qi to connect smoothly." It is caused by the lack of smooth connection between Yin and Yang Qi. It is not necessary for Yin excess and Yang deficiency to occur for Qi disconnection to cause Jue; even with Yang excess and Yin deficiency, Qi disconnection can also cause Jue. Therefore, one must diagnose the slippery pulse to know that heat is in the interior. One should urgently rescue the exhausted Yin to restrain the hyperactive Yang, rather than regarding it as false heat from solitary Yang floating upward, which is clear. The primary formula is Baihu Tang (White Tiger Decoction), using cold-cooling herbs to treat heat, combined with acrid-dispersing herbs to promote ascending and dispersing, allowing the heat to be vented to the exterior along with the developmental Qi of the Liver Wood. This is also a pathway for expelling pathogens, acting according to the momentum.
[Outline] Zhang Zhongjing said: In cold damage disease, abdominal fullness, delirium, and a floating and tight pulse at the Cun position indicate that Liver Wood is overacting on Spleen Earth. This is named "Zong" (Vertical Overaction). One should puncture the Qimen (LR14) acupoint.
[Commentary] Zhu Gong said: The Foot Jueyin Meridian is the meridian of the Liver. "Jue" means exhaustion. The Ling Shu states: Hai hour corresponds to the Left Foot Jueyin, and Wu hour corresponds to the Right Foot Jueyin. When two Yins meet at their extreme, it is called Jueyin. The end of Yin is termed Hui (darkness/new moon eve), and the emergence of Yin is termed Shuo (new moon). Jueyin signifies the meaning of Yin exhaustion. Its meridian circulates around the genitalia and connects to the root of the tongue. If the pulse does not nourish the sinews, the sinews become tense. Tense sinews pull on the tongue and testicles, resulting in blue lips, curled tongue, and retracted testicles. If both the Cun and Chi positions show a slightly slow pulse, it is known that the Jueyin Meridian is affected. Generally, in cold damage disease, the transformation of pathogens among Zang-Fu organs begins with the Yang meridians, which then sequentially transmit to the Yin meridians. Because Yang governs generation, Taiyang Water transmits to Yangming Earth, and Earth transmits to Shaoyang Wood, constituting minor pathogens. Yin governs killing, so Wood transmits to Taiyin Earth, Earth to Shaoyin Water, and Water to Jueyin Wood. By the sixth or seventh day, the pathogen should reach the Jueyin Liver Wood. It will inevitably transfer Qi to overcome Spleen Earth. If the Spleen is again attacked by pathogens, all five Zang and six Fu organs will be distressed and endangered. Ying and Wei circulation will be blocked, leading to deafness, testicular retraction, loss of consciousness, and death. Rapidly using Chengqi Tang (Gut-Draining Decoction) to purge can save one life out of five chances of death. Ancients said: If Spleen Heat disease occurs, the five Zang organs are endangered. Also, if Earth fails and Wood attacks, death ensues. If on the sixth or seventh day the pathogen transmits to Jueyin, and the pulse becomes slightly slow or slightly floating, these are pulses of the Spleen and Stomach. Thus, one knows the Spleen Qi is intact and no longer being overcome. With nowhere for the pathogen to reside, Ying and Wei will recover, Water will rise and Fire descend, and upon the occurrence of chills and fever, profuse sweating will resolve the disease. The Jueyin Liver Meridian governs Xiao Ke (Wasting-Thirst), Qi rushing up to strike the Heart, pain and heat in the heart region, hunger without desire to eat, vomiting roundworms after eating, and diarrhea if purged. If Yin Qi alone is excessive and Yang Qi suddenly exhausts, it becomes Yin Du (Yin Toxin). Symptoms include cold extremities, severe pain in the umbilical and abdominal regions, body pain as if beaten by a club, deep and rapid pulse, vomiting or diarrhea. One should urgently apply moxibustion and administer acrid-hot medicines to restore Yang Qi, resolving through profuse sweating. Ancients said: Acrid and sweet dispersing constitutes Yang, referring to herbs like Guizhi (Cinnamon Twig), Gancao (Licorice), Ganjiang (Dried Ginger), and Fuzi (Aconite Root), which can restore Yang Qi. Mild cases use acrid-sweet; severe cases use acrid-bitter. Extreme Yin causes restlessness; Yin excess mimics Yang. Differentiation is done via the pulse.
Yang Shiying said: Pulse methodology states: A floating and tight pulse is named Xian (Bowstring). Xian is the Liver pulse.
[Outline] Zhang Zhongjing said: In Jueyin Wind Strike, a slightly floating pulse indicates impending recovery; if not floating, recovery has not yet occurred.
[Commentary] Zhu Gong said: On the sixth or seventh day of cold damage, irritability, abdominal fullness, and testicular retraction with a slightly slow pulse at both Cun and Chi positions indicate disease of the Foot Jueyin Meridian. In Jueyin disease, a slightly floating pulse indicates impending recovery; non-floating indicates no recovery. Xiaojianzhong Tang (Minor Construct the Middle Decoction) is appropriate. If the pulse is slightly slow, there will definitely be no testicular retraction; external symptoms will likely include fever and aversion to cold resembling malaria, indicating impending recovery. Guizhi Mahuang Banxia Tang (Half Dosage of Cinnamon Twig and Ephedra Decoction) is appropriate. If both Cun and Chi pulses are deep and short, there will definitely be testicular retraction, and toxic factors have entered the Zang organs. Chengqi Tang (Gut-Draining Decoction) should be used to purge.
Su Song said: The Jueyin pulse is slightly slow and not floating. When Wind Strike transmits to Jueyin, if the pulse turns slightly floating, it indicates the pathogen returning to the exterior, signifying impending recovery.
Wei Litong said: This describes the pulse of recovery in Jueyin disease to clarify the exit route of the pathogen in Jueyin disease, establishing treatment at the end of the Six Meridians, which is the general principle of cold damage Six Meridians. Whenever pathogens are abundant, they must eventually decline; when pathogens enter, they must eventually exit. This is because the patient's original Yang Qi is robust, preventing the pathogen from staying long in the middle, so it must travel the course of the meridian and heal itself. However, Jueyin is the end of the three Yins. When its pathogen travels the meridian course and desires to exit, there is no way but through Shaoyang, and no gate but through Taiyang. Therefore, for the Jueyin meridian, whether the pathogen entered directly from cold (originating from Shaoyin) or transmitted as heat (also originating from Shaoyang), the exit route involves warming and dispersing, or lifting and raising, always passing through the half-exterior of Shaoyang to penetrate the exterior of Taiyang. Thus, discussing the exit route in Jueyin applies regardless of cold or heat. Testing with the pulse: In Jueyin disease, the pulse should be deep, possibly tight or rapid, neither of which is a micro pulse. There are cases of Yang pulses that are micro, meaning both floating and deep palpations feel micro. Now, deep palpation shows no tightness or rapidity, like a healthy person, indicating the Yin-pathogen has departed. Floating palpation reveals micro, indicating the Yang-pathogen desires to emerge. This "micro" is the same as the "Yang floating and Yin weak" of Taiyang Wind Strike. Why speak of Wind Strike in Jueyin? Because the pulse feels micro upon floating palpation. Since it is neither rootless Yang escaping outward nor Jueyin Yang sinking inward, this is the mechanism of Jueyin pathogen following Yang Qi from Shaoyang to Taiyang, indicating impending recovery. Hence, it can be named "Jueyin Wind Strike." Seeing Jueyin disease with Taiyang Wind Strike pulse indicates Yang rising and pathogen detaching, recognizable as the sign of meridian completion and resolution. This is entirely decided by the floating diagnosis: floating means recovery; non-floating means no recovery. It is known that if the pathogen penetrates the exterior, the illness ends; if not fully penetrated, the illness continues. The main treatment is Guizhi Tang (Cinnamon Twig Decoction), used to raise Yang and drive out pathogens. When Master Zhongjing mentions using Guizhi Tang for attacking the exterior in other clauses, it is precisely crucial here. Since the pathogen already has the trend of reaching Taiyang and penetrating the exterior from the Yang aspect, there is no need to treat via Shaoyang using Chaihu (Bupleurum); instead, treating Taiyang treats Shaoyang, and indeed treats Jueyin.
[Outline] Zhang Zhongjing said: In cold damage disease, if the pulse is micro and there are cold extremities, and by the seventh or eighth day, the skin is cold, and the person is restless with no moment of peace, this is Zang Jue (Organ Cold Extremities), not Hui Jue (Roundworm Cold Extremities). The person with Hui Jue should vomit roundworms. The current patient is quiet but occasionally irritable. This is not Zang Cold; the roundworms have moved up into the Diaphragm, causing irritability, which stops after a while. Vomiting after eating and subsequent irritability occur because the roundworms emerge upon smelling food odor, causing the person to vomit roundworms. For vomiting roundworms, Wumei Wan (Mume Pill) is the primary treatment. It also treats chronic dysentery.
[Commentary] Yu Chang said: The subtle meaning of this clause has been unrecognized for thousands of years. I summarized the main idea at the beginning of the chapter, highlighting Kidney Yang and Stomach Yang, believing it has some basis. Zang Jue refers specifically to the Kidney; Hui Jue refers specifically to the Stomach. Saying "pulse micro and cold extremities" indicates Yang Qi deficiency and microcosm. However, it is not yet determined as Zang Jue or Hui Jue. Only when the skin is cold and there is restlessness without pause is it Zang Jue, for which Sini Tang (Recover the Extremities Decoction) and moxibustion are appropriate. If the cold extremities do not return, death is indicated. Hui Jue features intermittent irritability and cessation, which is not a death omen. But if this gradually leads to no Yang in the Stomach, death will ensue. Wumei Wan (Mume Pill) uses sour, bitter, acrid, and warm herbs mutually to calm roundworms, warm the stomach, and benefit deficiency. For chronic dysentery with pus and blood in stool, this formula is also used because it can resolve complex Yin-Yang pathogens.
[Outline] Zhang Zhongjing said: In dysentery (lowering diarrhea), if the pulse is deep and bowstring, there is a sensation of heaviness in the rectum (tenesmus). If the pulse is large, the disease has not stopped. If the pulse is micro, weak, and rapid, the disease will stop spontaneously. Even with fever, death will not occur.
[Commentary] Kou Zongshi said: Lowering diarrhea with tenesmus is Dysentery. Regardless of whether the disease is within cold damage or not, the symptoms are governed by the Jueyin Liver Meridian. If only cold-cooling herbs are used, it damages the free-flowing nature of Liver Wood, causing the condition to sink further, becoming difficult to treat. One must distinguish the ascending and descending of Yang Qi; if Yang ascends, recovery occurs; if Yang sinks, danger ensues.
Yu Chang said: Dysentery with a deep and bowstring pulse indicates tenesmus, forming the syndrome of stagnation-downward. Large refers to the largeness within the deep and bowstring; micro, weak, and rapid refer to the micro, weak, and rapid qualities within the deep and bowstring. With a micro, weak, and rapid pulse, even with fever, death will not occur; thus, with a large pulse and body heat, death is evident.
[Outline] Zhang Zhongjing said: In dysentery, if there is slight fever and the Yang pulse (Cun) is weak, spontaneous recovery is expected. In dysentery, if the pulse is rapid and there is thirst, spontaneous recovery is expected. If it does not improve, pus and blood will certainly appear in the stool, due to heat. In dysentery, if the pulse is rapid, there is slight fever, and sweating occurs, spontaneous recovery is expected. If the pulse becomes tight again, the disease is unresolved. In dysentery, if the Cun pulse is reversely floating and rapid, and the Chi pulse is naturally choppy, pus and blood will certainly appear in the stool.
[Commentary] Wei Litong said: These two clauses elaborate on Jueyin dysentery, using pulse diagnosis to examine and determine the ascending and descending of pathogens to judge recovery. In Jueyin disease, Yang ascending is auspicious; Yang descending is ominous. This is particularly relevant to the symptom of dysentery. However, within dysentery, there is also the mechanism of Zheng Yang (Upright Yang) ascending and descending, which must be carefully distinguished to determine recovery. One cannot assume that any dysentery in Jueyin disease is incurable. For example, dysentery with slight fever and thirst is a Yang syndrome, and the dysentery is due to heat. Diagnosing a weak pulse indicates Yang Qi ascending; the pulse would be floating, not deep and tight. This is the normal pulse of Yang ascending, not a pathological pulse of Yang deficiency. Thirst also reflects Yang excess and heat rising to the Upper Jiao. Observing pulse and symptoms together, one can allow spontaneous recovery without treatment. Normally, dysentery pulses should be deep and tight; Yin excess makes the pulse deep and slow. Now, although it is Jueyin dysentery, the pulse is weak with rapidity, indicating Yang is easily ascending, the exterior is easily penetrated, and the pathogen desires to cease, hence spontaneous recovery without reckless treatment. If it does not improve, pus and blood will appear. Is the pulse inconsistent with symptoms? No. The heat pathogen has entered deeply into the Yin aspect. Due to heat in the Yin aspect, it cannot cease abruptly, hence no improvement. If dysentery pulse is rapid with slight heat, Yang must ascend and penetrate the exterior, expelling the pathogen with sweat, moving from Jueyin to Shaoyang, and the pathogen exits. If it enters deeply into the Yin aspect and lingers in the middle, unable to escape, prolonged internal heat accumulation will lead to pus and blood in stool, similar to bleeding in Shaoyin disease due to scorching intestines and stomach, with filth descending. This is the same principle. If the pulse is not weak but tight, it is either cold pathogen re-invading interior and exterior, or Yang has sunk deeply, making sudden resolution impossible. This is why pulse diagnosis must examine the reason for Yang Qi ascending and descending to clarify recovery in Jueyin disease; this is the key. Regarding pus and blood syndromes, this is also recognized via pulse. Cun reversely floating and rapid, with Yang ascending and sweating, indicates recovery without doubt. But if Chi is naturally choppy, although Yang floats upward, heat in the Yin muddies it. Deep heat invasion obstructs the Yin aspect, leading to pus and blood in stool, causing Yang to sink with the discharge, losing its floating quality and becoming tight again, rendering it incurable. These two clauses address heat pathogen transmitting to Jueyin, causing dysentery, and distinguishing the ascent and descent of Zheng Yang to determine disease progression. Students must not confuse Zheng Yang with heat pathogen, nor believe that besides Zheng Yang ascending externally, there is another heat pathogen to eliminate. Only then can one discuss treating Jueyin heat pathogen. These two clauses serve as annotations for the non-recovery mentioned in the middle of the first clause, showing that diagnosing Cun floating and rapid should lead to recovery, but due to Choppy Chi, pus and blood prevent recovery. The original text provides no formula, knowing that urgent symptom differentiation is required. Once symptoms are clear, choosing the formula depends on the individual.
[Outline] Zhang Zhongjing said: In cold damage disease, initial fever for six days, followed by nine days of reverse cold extremities and diarrhea. Generally, those with cold extremities and diarrhea should not be able to eat. Now, if the patient can eat, one should fear Chu Zhong (Elimination of the Middle). Feed them Suobing (noodles/wheat cakes). If there is no fever afterward, it is known that Stomach Qi remains, and recovery is certain. One fears sudden heat appearing and then disappearing. Three days later, palpate the pulse. If the heat continues, expect recovery at midnight of the next day. The reason is: originally fever for six days, reverse cold for nine days, plus three more days of fever, totaling nine days with the previous six, corresponding to the nine days of cold. Hence, recovery is expected at midnight. Three days later, palpate the pulse. If the pulse is rapid and the heat does not cease, this indicates excess heat, and carbuncles/pus will certainly develop.
[Commentary] Yu Chang said: The Shaoyin Meridian contains True Yang internally and is most prone to Sini (Cold Extremities). Thus it is said: Vomiting, diarrhea, with hands and feet not cold but feverish indicates no Jue. The Jueyin Meridian lacks True Yang internally; it does not fear Jue, but fears inability to generate heat, or heat being less than cold extremities. The text worries about sudden heat appearing and not leaving. Palpating the pulse three days later, if heat remains, it describes the severity of heat in Jue syndrome. Readers must not be careless. However, if heat and cold extremities correspond, there are no subsequent complications. If heat is in excess, although the disease trend recedes, carbuncles and pus will develop because Jueyin governs Blood. Prolonged holding of heat and blood without dispersion leads to obstruction and decay.
Wei Litong said: In Jueyin disease, Jue (cold extremities) is heavy. The duration of Jue and fever must be carefully distinguished, along with the盈 (fullness) and 绌 (deficiency) of Qi. This is a major junction of disease progression and regression, which must be understood.
Fever for six days, reverse cold for nine days, then fever for three days; the numbers of Yin and Yang are equal. Yang entering Yin for nine days, Yang exiting Yin for nine days; one entry and one exit constitute one flexion and one extension, one flexion and one extension constitute one curve and one straight, which is the nature of Wood. In Shaoyang of the Three Yang, it is alternating chills and fever, belonging to Fu organs; thus Yang sinking is shallow, and the time of alternation is short. In Jueyin of the Three Yin, it is entering/exiting cold and heat, belonging to Zang organs; thus Yang sinking is deep, and the time of entry/exit is long. Recovery at midnight: Yin-Yang numbers reach nine, the extreme; extremes must change. Yang generates at midnight, hence recovery.
The Liver is the organ of Blood. Heat muddying within it causes carbuncles and pus. This shows Jueyin disease is caused by Yang sinking and healed by Yang ascending. Yang ascending must penetrate the exterior and dissipate to achieve full recovery. If it remains in Jueyin, burning causes harm. Ascending is still like not ascending. All mentions of days by Zhongjing are approximate terms. Such nine days should not be rigidly adhered to for comparing heat and cold equality. Fever seven-eight days, cold nine days seven-eight days is also acceptable. Fever five-six days, cold five-six days is also acceptable. It merely compares Yin-Yang abundance and deficiency, not strictly requiring nine days of fever and nine days of cold to verify accuracy.
The original text says Jueyin disease starts with fever for six days, immediately knowing the pathogen came from Shaoyin, indicating a heat pathogen. Why? Shaoyin disease has no fever; fever is a sign of recovery. Upon transmitting to Jueyin, there must be reverse fever. Because Shaoyin is the interior of Yin meridians among the three Yins, heat cannot manifest. Jueyin, although the end of Yin among the three Yins, is connected internally and externally with Shaoyang, so heat can manifest.
[Outline] Zhang Zhongjing said: In cold damage disease, if the pulse is Jie Dai (knotted and intermittent) and there is palpitations, Zhigancao Tang (Roasted Licorice Decoction) is the primary treatment. A pulse that comes slowly and stops occasionally before resuming is named Jie (Knotted) pulse. A pulse that comes rapidly and stops occasionally before resuming is named Cu (Surging) pulse. Yang excess causes Cu; Yin excess causes Jie. These are both pathological pulses.
Also, a pulse that moves and stops, then returns with a smaller number, with a return movement, is named Jie pulse, belonging to Yin. A pulse that moves and stops, then resumes movement, is named Dai (Replacement) pulse, belonging to Yin. Obtaining this pulse indicates difficult treatment.
A pulse flickering like fat floating on soup indicates Yang Qi deficiency. A pulse winding like a spider thread indicates Yin Qi deficiency. Floating and vacuously large indicates Yang has no root. Deep and vacuously thin indicates Yin has no root.
If the pulse is floating, and sweating occurs like flowing pearls, Wei Qi (Defensive Qi) is deficient. A pulse continuous like the end of pouring lacquer indicates loss of Blood. In cold damage cough and rebellious Qi, if the pulse is scattered, death occurs, due to damage of form. A pulse floating and surging, with sweat like oil, panting without rest, inability to take fluids, insensibility of the body, alternating stillness and chaos, indicates the extinction of Life.
[Commentary] Ke Qin said: The first clause: Cold damages the Heart Master; the Heart no longer governs the pulse, losing its normal degree, hence Jie and Dai. Jie and Dai are both Yin pulses. Having this in cold damage is what is meant by "Yang syndrome presenting with Yin pulse indicates death." The second clause: Five beats per respiration is normal. Excess or deficiency indicates Yin-Yang bias, losing normal degree. Biased pulses are further obstructed by pathogens. Yang pathogen excess with stopping in rapidity is named Cu, having the image of hurried running and falling. Yin pathogen excess with stopping in slowness is named Jie, having the appearance of continuous lacquer pouring. Yang excess indicates Yin deficiency pathology. Yin excess indicates Yang deficiency pathology. The third clause: Yin and Yang contend causing pulse movement. Seeing this in cold damage indicates cold form and aversion to cold, damaging all three Jiaos. Moreover, stopping in movement, returning smaller, with return movement, resembles the pecking of a sparrow. Not named Cu but Jie because it is the true Zang Yin pulse of the Heart. Further, stopping in movement, unable to self-return, then resuming, resembles the swimming of a shrimp. Cannot be named Jie; obtaining the name Dai because irregular intervals indicate the dying Yin pulse of the Spleen.
The fifth clause: Floating pulse indicates Yang excess; normally there should be no sweat. But sweating like flowing pearls indicates Yang deficiency failing to defend the exterior and consolidate, resulting in absolute sweat. Yin deficiency failing to store essence and govern blood, continuously departing like lacquer.
The sixth clause: External cold damages form; internal cold damages Qi. Unstopping cough, Qi rising, pulse scattering and not gathering, indicates the Qi of Heart and Lung has extinguished.
The seventh clause: Floating and surging pulse is not a death pulse, but sweat like oil indicates Heart fluid completely depleted, a pulse where Yang remains alone.