【纲】仲景曰。病患小便不利。大便乍难乍易。时有微热。喘冒不能卧。有燥屎也。宜大承气
汤。
【目】王好古曰。伤寒传至五六日间。渐变神昏不语。或睡中独语一二句。目赤唇焦舌干。不
饮水。稀粥与之则咽。不与则不思。六脉细数而不洪大。心下不痞。腹中不满。大小便如常。或传
至十日以来。形貌如醉。若用大承气则误矣。不知此热传少阴心经也。然又未知自何经而来。答曰。
本太阳经伤风。风为阳邪伤卫。则阴血自燥。热结膀胱。壬病逆传于丙。丙丁兄妹。由是传心。
心火自上迫熏肺。所以神昏也。盖肺为清肃之脏。内有邪。故令神昏。宜栀子黄连黄芩汤。若脉在
丙者导赤散。脉在丁者。泻心汤。若误用凉膈散。此乃气中之血药也。如右手寸脉沉滑有力者。则
可用之。或用犀角地黄汤。如无犀角。以升麻代之。是阳明经药也。解阳明经血中之热。若脉沉俱有力
者。是丙丁俱有热。可以导赤泻心各半服之。
【纲】仲景曰。伤寒若吐若下后。不解。不大便。五六日。上至十余日。日晡所发潮热。不恶
寒。独语如见鬼状。若剧者。发则不识人。循衣摸床。惕而不安。微喘直视。脉弦者生。涩者死。
微者。但发热谵语。大承气汤主之。若一服利。止后服。谵语直视。喘满者死。下利者亦死。
【目】成无己曰。此皆邪气盛而正气脱也。其或有目中不了了。睛不和。无表里症。大便难。
身微热者。是非直视也。此为内实也。可用大承气大柴胡下之。直视为不治之疾。目中不了了。为
可治之候。二者形症相近。宜熟审之。
陈士铎曰。伤寒阳明症中。有直视谵语。喘满者死。下利者亦死之文。此必诸症一齐同见。苟
有一症未兼。尚不直视。倘三症皆见。必死症矣。虽然直视谵语。多由胃火之盛。自焚其心。而肾
水不能来济。火愈盛而无制。喘满者。火炎而气欲上脱。下利者。火降而气欲下脱也。此犹属欲脱
未脱之危症。治之得法。犹可望生。急以援脱散救之。人参、麦冬、白芍各一两。石膏五钱。竹茹
三钱。水煎服。此方用人参以救脱。石膏平火。麦冬平喘。白芍止利。竹茹清心。自然气不绝而可
救。真奇方也。
[Outline] Zhang Zhongjing stated: When a patient presents with difficulty in urination, alternating difficulty and ease in defecation, occasional slight fever, wheezing, dizziness, and inability to lie down, this indicates the presence of dry fecal impaction. Da Cheng Qi Tang (Major Order the Qi Decoction) is appropriate.
[Commentary] Wang Haogu stated: During the fifth to sixth day of Shaoyang disease transmission, symptoms may gradually evolve into unconsciousness and muteness, or speaking alone for one or two sentences during sleep. The eyes may be red, lips scorched, and tongue dry, yet the patient does not desire water. If given thin gruel, they will swallow; if not offered, they show no interest. The six pulses are fine and rapid but not surging and large. There is no epigastric fullness or abdominal distension, and bowel and bladder functions remain normal. If the condition persists for ten days or more, the patient's demeanor may resemble intoxication. In such cases, using Da Cheng Qi Tang would be an error. This occurs because the heat has transmitted to the Shaoyin Heart Meridian, though its origin from another meridian remains unclear. The answer is that it originated from Wind pathogen injuring the Taiyang meridian. As Wind is a Yang pathogen damaging the Wei (Defensive) qi, Yin blood naturally becomes dry. Heat accumulates in the Bladder. The pathology of Ren Water (Kidney/Bladder) transmits inversely to Bing Fire (Small Intestine). Since Bing and Ding (Small Intestine and Heart) are like siblings, the disease transmits to the Heart. Heart fire forces and steams the Lung from above, causing unconsciousness. Since the Lung is a clear and descending organ, internal pathogens cause this state. Zhi Zi Huang Lian Huang Qin Tang (Gardenia, Coptis, and Scutellaria Decoction) is suitable. If the pulse indicates involvement of Bing (Small Intestine), Dao Chi San (Guide Out the Red Powder) may be used; if the pulse indicates involvement of Ding (Heart), Xie Xin Tang (Drain the Epigastrium Decoction) is indicated. Misusing Liang Ge San (Cool the Diaphragm Powder) is inappropriate as it acts on blood within the Qi level. However, if the Cun position of the right hand pulse is deep, slippery, and forceful, it may be used. Alternatively, Xi Jiao Di Huang Tang (Rhinoceros Horn and Rehmannia Decoction) can be employed. If Rhinoceros Horn is unavailable, Sheng Ma (Cimicifugae Rhizoma) may substitute it; this is a medicine for the Yangming Meridian, resolving heat in the Blood level of the Yangming Meridian. If all pulses are deep and forceful, indicating heat in both Bing and Ding, Dao Chi San and Xie Xin Tang may be taken in equal halves.
[Outline] Zhang Zhongjing stated: After vomiting or purgation in Shaoyang disease, if the condition remains unresolved, constipation persists for five to six days or even over ten days. Tidal fever occurs around Shen hour (3-5 PM), without aversion to cold. The patient speaks alone as if seeing ghosts. In severe cases, upon onset, they fail to recognize people, grasp at clothing and bed rails, feel terrified and uneasy, exhibit slight wheezing, and stare fixedly. A wiry pulse indicates survival; a choppy pulse indicates death. In milder cases, there is only fever and delirium, treated primarily with Da Cheng Qi Tang. If relief occurs after one dose, discontinue further administration. Delirium combined with fixed staring, wheezing, and chest fullness indicates death; diarrhea under these conditions also indicates death.
[Commentary] Cheng Wuji stated: These scenarios reflect excessive pathogenic factors and depletion of righteous qi. If the patient has blurred vision and unsteady eyeballs, without exterior or interior syndromes, difficulty in defecation, and slight body heat, this is not fixed staring. This represents internal excess, treatable with Da Cheng Qi Tang or Da Chai Hu Tang via purgation. Fixed staring is considered incurable, whereas blurred vision is a sign of treatability. Although their manifestations are similar, careful differentiation is required.
Chen Shiduo stated: In Yangming syndrome of Shaoyang disease, texts mention that fixed staring with delirium, accompanied by wheezing and chest fullness, or diarrhea, leads to death. This implies simultaneous occurrence of all symptoms. If any single symptom is absent, fixed staring may not occur. If all three coexist, it is inevitably fatal. Nevertheless, fixed staring and delirium often result from excessive Stomach fire burning the Heart, while Kidney Water fails to ascend to nourish it, allowing the fire to rage unchecked. Wheezing and chest fullness indicate fire flaring upward causing Qi to attempt escape upwards; diarrhea indicates fire sinking downward causing Qi to attempt escape downwards. These represent critical conditions where Qi is about to deplete but has not yet done so. With proper treatment, survival is possible. Urgently administer Yuan Tuo San (Rescue Collapse Powder): Ren Shen (Ginseng Radix), Mai Dong (Ophiopogonis Radix), and Bai Shao (Paeoniae Radix Alba) each 1 liang, Shi Gao (Gypsum Fibrosum) 5 qian, Zhu Ru (Bambusae Caulis in Taenia) 3 qian. Decoct in water and drink. This formula uses Ren Shen to rescue collapse, Shi Gao to calm fire, Mai Dong to stop wheezing, Bai Shao to stop diarrhea, and Zhu Ru to clear the Heart and calm spirit. Naturally, Qi remains intact, allowing for rescue. It is truly a miraculous prescription.