此证属阳明凡内有热者欲饮水今饮水而不欲咽是热在经而里无热也阳明经气血俱多经中热甚逼血妄行故知必作衄
也杨仁斋曰唇燥口干血证类有之必欲取水而灌漱也然漱水而不饮水何哉盖渴者易为饮阳热入里胃中液干患不与水耳惟
夫上焦瘀血下焦蓄血乘肺发燥渴证独无是以漱水而不欲下咽也漱水条例惟血证有焉阳明身热头疼口燥漱水不欲入咽必
衄血脉微者(犀角地黄汤茅花汤)无表证不寒热胸腹满唇燥口干漱水不咽小便多此为瘀血必发狂轻者(犀角地黄汤桃仁
承气汤)甚者(抵当丸)取尽黑物为度
吴 凡少阴脉沉细手足冷或时烦躁作渴欲漱水不欲咽者宜四逆汤温之又下利厥逆无脉干呕烦渴欲漱水不欲咽宜白
通加猪胆汁人尿主之凡厥阴蛔厥伤寒烦躁吐蛔口躁舌干但欲凉水浸舌及唇时不可离不欲咽者宜理中汤加乌梅主之大抵
阴证发躁烦渴不能饮水或有勉强饮下良久复吐或饮水而呕或哕逆者皆内寒也盖无根失守之火游于咽嗌之间假作躁烦则
不能饮或有能饮水不吐复欲饮者热也
成 衄者鼻中出血也杂病衄血在里伤寒衄血在表病源曰心主血肝藏血肺主气开窍于鼻血得热随气上从鼻出为衄是
杂病衄者责其里热也经曰伤寒脉浮紧不发汗因致衄者麻黄汤伤寒六七日不大便头痛有热者与小承气汤小便清者知不在
里仍在表也当须发汗若头痛者必衄宜桂枝汤是伤寒衄者责其表热也衄虽为热在经又有不可汗者经曰衄不可汗汗则额上
陷脉紧急直视不能 不得眠是也前云桂枝麻黄证者非治衄也盖以发散经中邪气使其不得拥盛于经迫上而妄行也衄为热
无寒是以三阴无衄经少阴病曰但厥无汗而强发之必动其血或从口鼻或从目出是名下厥上竭者死非衄也又衄但头汗出身
无汗及汗出不至足者亦死证也 太阳 伤寒紧脉浮不发汗因致衄者麻黄汤主之(活人云衄后脉浮者宜麻黄汤衄后脉已微
者不可行麻黄汤宜黄芩芍药汤)太阳病脉浮紧无汗发热身疼痛八九日不解表证仍在此当发其汗服药已微除其人发烦目瞑
剧者必衄乃解所以然者阳气重故也麻黄汤主之
张 或谓经言衄家不可发汗汗出额上必陷今衄血之证皆赘麻黄于其下
何也夫太阳脉浮紧发热无汗自衄者愈此一定之论也何故复用麻黄汤以汗之仲景岂有前后相反之理哉然前条麻黄汤主之
五字合当用于当发其汗之下盖以汉之文法用药诸方皆赘于外条之末且如大青龙汤证既云脉微弱汗出恶风者不可服服之
厥逆筋惕肉 此为逆也又以大青龙汤主之皆此例也
太阳中风以火劫发汗邪风被火两阳相熏其身发黄阳盛欲衄阴虚小便难头汗腹满微喘口干咽烂或不大便谵语甚者至
哕捻衣摸床小便利者可治(详身黄门)太阳病脉浮紧发热无汗而衄者愈也
阳明 病口燥但欲漱水不欲咽者此必衄(成 阳明之脉起于鼻络于口阳明里热则渴欲饮水此口燥但欲漱水不欲咽者
是热在经而里无热也阳明气血俱多经中热甚迫血妄行必作衄也当责热黄芩芍药汤衄乃解)脉浮发热口干鼻燥能食者则衄
(黄芩汤)
少阴 病但厥无汗而强发之必动其血或从口鼻或从目出名下厥上竭为难治
禁忌 衄家不可发汗汗出必额上陷脉急
紧直视不能瞬不得眠(衄忌发汗者为无脉若脉浮紧身疼发热恶寒之证宜察之)动气发汗则衄而渴饮水则吐(详动气)
附
海 仲景言衄不可发汗者盖为脉微也若浮紧者麻黄汤浮缓者桂枝汤脉已微二药不可用犀角地黄汤主之(仲景云衄家
不可发汗汗出必额上陷脉紧直视不能瞬不得眠又云亡血不可发其表汗出即寒栗而振此二说皆为脉微不可汗也若脉浮紧
及浮缓者皆当发之是也)
活 伤寒衄血脉已微者黄芩芍药汤犀角地黄汤主之
犀角地黄汤 治伤寒应发汗而不发汗内有瘀血鼻衄吐血面黄大便黑此方主消化瘀血
芍药(一两) 生地黄(一两半) 牡丹皮 犀角(各二钱半镑)上 咀每服五钱水一盏半煎去一盏有热如狂者加
黄芩一两其人脉大来迟腹不满自言满者为无热不用黄芩
茅花汤 治鼻衄不止用茅花尖一把以水三盏浓煎汁一盏分二服即瘥无花以根代之若衄而渴者心烦饮则吐水先服五苓散次服竹根汤
本 治伤寒衄血滑石丸
滑石末不以多少饭丸如桐子大每服十丸微嚼破新水咽下立止用药末一钱饭少许同嚼下亦得
老幼皆可服汤晦叔云鼻衄者当汗不汗所致其血青黑时不以多少乃止宜服温和药以调其卫才见鲜血急以此药治之
戴 古论鼻衄属太阳经风寒皆有之既衄而表证仍在于寒当用麻黄汤于风当再用桂枝汤且谓发烦目瞑极者必衄既发
烦目瞑岂纯是太阳经兼阳明之脉循鼻是太阳侵入阳明汗下俱难若衄已而热不退者惟升麻葛根汤败毒散阳旦汤为稳衄而
烦渴饮则吐水先服五苓散次服竹叶石膏汤大衄不止宜茅花汤或黄芩芍药汤加茅花一撮若少阴初得病医误以止发汗之法
致迫血动经妄行而衄其血非独出于鼻或从口中或从耳目又有阳陷入阴四肢厥逆医见其厥谓寒邪在表从而汗之当下反汗
以致动血是谓下厥上逆为难治先哲云桂枝下咽阳盛则毙正以此也要之汗不出彻为阳之衄误发其汗为阴之衄二者大不同
也又云阳气阴虚汗之则死
陶 伤寒衄血或成流久不止者将山栀炒黑色为细末吹入鼻内外用水湿草纸搭于鼻中其血自止
须分点滴成流者其邪在经不在此法墨汁五倍子烧灰或服或吹随用又或刺曲池合谷泻之
吴 凡吐血衄血无表证脉不浮紧
者不可发汗也东垣云脉微者宜黄芩芍药汤脉滑数者犀角地黄汤如热盛血不止者河间地黄散古方四生丸血虚者东垣麦门
冬饮子三黄补血汤若不止者活人茜根散茅花汤主之也以上皆治吐血衄血之良方但在出入通变也大抵吐血衄血脉滑小者
生脉实大者死或吐或衄后脉微者易治若热反盛脉又数急者死也若衄而头汗出或身上有汗不至足者乃难治也凡血得热则
行得冷则凝见黑则止所以犀角地黄汤中加好京墨一二匙搅药令黑与之最效也昔陶尚文治一人伤寒四五日吐血不止医以
犀角地黄汤茅花汤治之反剧陶公切其脉浮紧而数遂服麻黄汤一服汗出而愈也可谓得仲景之心法矣若脉不浮紧而数者此
法岂可施乎
This syndrome belongs to the Yangming channel. Generally, those with internal heat desire to drink water; now, although desiring to drink, they do not wish to swallow, indicating that the heat is in the channels while there is no heat in the interior. The Qi and Blood of the Yangming channel are abundant; when heat within the channel becomes severe, it forces blood to move recklessly, thus we know that epistaxis (nosebleed) will inevitably occur. Yang Renzhai stated: Dry lips and dry mouth are common in various blood disorders, where patients must desire to take water to swish in their mouths. However, why do they swish without swallowing? Typically, thirst makes one eager to drink because Yang-heat has entered the interior, drying up stomach fluids, and the patient craves water for moistening. Only in cases where there is stasis of blood in the Upper Jiao and accumulation of blood in the Lower Jiao, causing lung dryness and thirst, does the symptom present as desiring to swish but not swallow. The principle of "swishing water without swallowing" applies exclusively to blood disorders. In Yangming disease, presenting with body heat, headache, dry mouth, desiring to swish water but not swallow, epistaxis will inevitably occur. For those with a faint pulse (use Xijiao Dihuang Tang [Rhinoceros Horn and Rehmannia Decoction], Maohua Tang [Cattail Flower Decoction]); if there are no exterior symptoms, no aversion to cold or fever, chest and abdominal fullness, dry lips and mouth, desiring to swish water but not swallow, and frequent urination, this indicates blood stasis, which will inevitably lead to mania. For mild cases (use Xijiao Dihuang Tang, Taoren Chengqi Tang [Peach Kernel and Rhubarb Decoction]), and for severe cases (use Didang Wan [Hit-and-Kill Pill]), until black material is completely expelled.
Wu stated: In Shaoyin disease, if the pulse is deep and fine, hands and feet are cold, and occasionally there is irritability and thirst with a desire to swish water but not swallow, Sini Tang [Counterflow Decoction] should be used to warm. In cases of diarrhea, cold limbs, absence of pulse, dry retching, irritability, thirst, and a desire to swish water but not swallow, Baitong Jia Zhuy Danzi Renshen Tang [Aconite Root Plus Pig Gallbladder and Human Urine Decoction] is indicated. In Jueyin disease, specifically Huijue (roundworm syncope), with Taiyang-Shaoyin complex presenting irritability, vomiting roundworms, dry mouth and tongue, desiring only to soak the tongue and lips in cool water without swallowing, Lizhong Tang [Regulate the Middle Decoction] plus Wumei [Mume Fruit] is indicated. Generally, in Yin syndromes, irritability and thirst preventing drinking, or drinking reluctantly followed by vomiting after a long time, or drinking leading to vomiting or hiccups, all indicate internal cold. This is due to rootless, unanchored fire wandering between the throat and pharynx, feigning irritability, thus preventing drinking; conversely, if one can drink without vomiting and desires more, it indicates heat.
Cheng Wuji stated: Epistaxis refers to bleeding from the nose. In miscellaneous diseases, epistaxis originates from the interior; in Shanghan (Cold Damage), it originates from the exterior. The *Bingyuan* states: The Heart governs blood, the Liver stores blood, the Lung governs Qi and opens into the nose. When blood is heated and rises with Qi, it exits through the nose, termed epistaxis. Therefore, epistaxis in miscellaneous diseases is attributed to interior heat. The Classic states: "In Shanghan, if the pulse is floating and tight, and sweating is not induced, epistaxis may result," treated with Mahuang Tang [Ephedra Decoction]. In Shanghan, after six or seven days, if there is constipation, headache, and fever, Xiaochengqi Tang [Minor Order the Middle Decoction] is given; if urine is clear, the disease is not in the interior but remains in the exterior, requiring sweating. If there is headache, epistaxis will likely occur, and Guizhi Tang [Cinnamon Twig Decoction] is appropriate. Thus, epistaxis in Shanghan is attributed to exterior heat. Although epistaxis involves heat in the channels, there are instances where sweating is contraindicated. The Classic states: "Epistaxis prohibits sweating"; if mistaken, the forehead may sink, the pulse becomes urgent, eyes stare fixedly without blinking, and insomnia occurs. The previously mentioned Guizhi Tang and Mahuang Tang indications were not specifically for treating epistaxis, but rather to disperse pathogenic factors in the channels, preventing them from congesting and forcing blood to move recklessly upward. Epistaxis is due to heat, not cold, hence there is no epistaxis in the Three Yin channels. The Shaoyin disease chapter states: "If there is only cold limbs and no sweat, and forced sweating is applied, blood will be disturbed, possibly exiting from the mouth, nose, or eyes; this is called Lower Cold and Upper Exhaustion, a fatal condition," which is distinct from simple epistaxis. Furthermore, epistaxis accompanied by head sweat only, no body sweat, or sweat not reaching the feet, are also fatal signs. In Taiyang Shanghan, if the pulse is floating and tight, and failure to sweat leads to epistaxis, Mahuang Tang is indicated. (*Huoren Shu* notes: After epistaxis, if the pulse is floating, Mahuang Tang is suitable; if the pulse is faint after epistaxis, Mahuang Tang is contraindicated, use Huangqin Shaoyao Tang [Peony and Scutellaria Decoction] instead). In Taiyang disease, if the pulse is floating and tight, with no sweat, fever, and body pain persisting for eight or nine days without resolution, and exterior symptoms remain, sweating should be induced. After taking medicine, if symptoms slightly improve but the patient becomes irritable and closes their eyes unwillingly, severe cases will experience epistaxis and then resolve, due to heavy Yang qi congestion. Mahuang Tang is indicated.
Zhang Jingyue asked: The Classic states "those prone to epistaxis should not be sweated," as sweating causes the forehead to sink. Why is Mahuang Tang added to formulas for epistaxis? In Taiyang disease, with floating-tight pulse, fever, and no sweat, spontaneous epistaxis leads to cure; this is a fixed rule. Why use Mahuang Tang to induce sweat again? Does Zhang Zhongjing contradict himself? Actually, the phrase "Mahuang Tang is indicated" in the previous clause should follow "sweating should be induced." This follows Han dynasty textual conventions where prescriptions were appended at the end of clauses. For example, in Daqinglong Tang [Major Green Dragon Decoction] syndrome, it states "if pulse is weak, with sweat and aversion to wind, do not administer," as doing so causes cold limbs, muscle twitching, and tremors, which is adverse; yet it concludes with "Daqinglong Tang is indicated." This is the same example.
In Taiyang Wind Strike, if fire therapy is used to induce sweat, evil wind combined with fire heats the body, causing jaundice; Yang excess leads to desire for epistaxis, Yin deficiency leads to difficult urination, head sweat, abdominal fullness, slight wheezing, dry mouth, sore throat, or constipation, delirium, and in severe cases, hiccups, picking at clothes, and bed sheets. If urine flows freely, it is treatable (see Jaundice section). In Taiyang disease, if the pulse is floating and tight, with fever, no sweat, and epistaxis, the disease resolves spontaneously.
Yangming disease, with dry mouth desiring to swish water but not swallow, inevitably leads to epistaxis. (Cheng Wuji's commentary: The Yangming channel starts at the nose and connects to the mouth. Interior Yangming heat causes thirst for drinking; here, dry mouth with desire to swish but not swallow indicates heat in the channels without interior heat. Yangming has abundant Qi and Blood; severe heat in the channels forces reckless blood movement, causing epistaxis. One should address the heat with Huangqin Shaoyao Tang, and epistaxis will resolve.) With floating pulse, fever, dry mouth, dry nose, and ability to eat, epistaxis will occur (use Huangqin Tang [Scutellaria Decoction]).
Shaoyin disease, presenting only with cold limbs and no sweat, if forced sweating is applied, blood will be disturbed, exiting from mouth, nose, or eyes; this is called Lower Cold and Upper Exhaustion, difficult to treat.
Contraindications: Those prone to epistaxis must not be sweated; if sweated, the forehead will sink, pulse becomes urgent, eyes stare fixedly without blinking, and insomnia occurs. (Epistaxis prohibits sweating due to absent pulse; however, if pulse is floating-tight with body pain, fever, and aversion to cold, careful examination is required.) In Dongqi [Moving Qi] syndrome, inducing sweat causes epistaxis and thirst, and drinking leads to vomiting (see Moving Qi).
Appendix:
Li Shizhen stated: Zhang Zhongjing said epistaxis prohibits sweating for those with faint pulses. If the pulse is floating-tight, use Mahuang Tang; if floating-slow, use Guizhi Tang. If the pulse is already faint, neither drug should be used; instead, use Xijiao Dihuang Tang. (Zhang Zhongjing stated: Those prone to epistaxis must not be sweated, as sweating causes forehead sinking, tight pulse, fixed staring, and insomnia; also, those who have lost blood must not be treated with exterior-releasing methods, as sweating causes chills and trembling. Both statements refer to pulses being too faint for sweating. If the pulse is floating-tight or floating-slow, sweating is appropriate.)
Zhu Gong stated: In Shanghan epistaxis, if the pulse is faint, use Huangqin Shaoyao Tang or Xijiao Dihuang Tang.
Xijiao Dihuang Tang: Treats Shanghan where sweating was indicated but not performed, resulting in interior blood stasis, epistaxis, hematemesis, yellow complexion, and black stool. This formula digests blood stasis.
Shaoyao [Peony Root] (1 liang), Shengdihuang [Raw Rehmannia Root] (1.5 liang), Mudanpi [Tree Peony Bark], Xijiao [Rhinoceros Horn] (2.5 qian each, shaved). Coarsely crush. Take 5 qian per dose, add 1.5 cups of water, boil to 1 cup, strain. If heat and manic behavior occur, add Huangqin [Scutellaria Root] (1 liang). If the pulse is large but slow, and the abdomen is not full though the patient claims fullness, there is no heat, so do not use Huangqin.
Maohua Tang: Treats persistent epistaxis. Use one handful of cattail flower tips, add 3 cups of water, decoct strongly to obtain 1 cup of juice, divide into two doses. Cure. If flowers are unavailable, use roots. If epistaxis is accompanied by thirst, irritability, and vomiting after drinking, first administer Wuling San [Five-Ingredient Powder with Poria], then Zhugen Tang [Bamboo Root Decoction].
Huashi Wan [Talcum Pill]: Treats Shanghan epistaxis.
Huashi [Talcum] powder, amount unspecified, pill with rice paste like wisteria seeds. Take 10 pills per dose, chew slightly, swallow with fresh water. Stops immediately. Alternatively, take 1 qian of powder with a little rice, chew together. Suitable for all ages. Tang Hui shu stated: Epistaxis results from failing to sweat when indicated; the blood is dark/black and stops eventually. Mild medicines should be taken to harmonize the Wei Qi. If bright red blood appears, treat urgently with this medicine.
Dai Yuanli stated: Ancient theories attribute epistaxis to Taiyang Wind-Cold. If exterior symptoms persist after epistaxis, use Mahuang Tang for Cold patterns and Guizhi Tang for Wind patterns. Irritability and eye closure indicate severe cases leading to epistaxis. Since irritability and eye closure occur, it cannot be solely Taiyang; the Yangming channel circulates around the nose, indicating Taiyang invading Yangming, making both sweating and purging difficult. If heat persists after epistaxis, Shengma Gegen Tang [Kudzu and Cimicifuga Decoction], Baidu San [Eliminate Toxicity Powder], or Yangdan Tang [Yang Morning Decoction] are stable choices. For epistaxis with irritability/thirst and vomiting after drinking, first use Wuling San, then Zhuye Shigao Tang [Bamboo Leaf and Gypsum Decoction]. For massive epistaxis, use Maohua Tang or Huangqin Shaoyao Tang plus cattail flowers. If Shaoyin disease is initially misdiagnosed and treated with stopping-sweat methods, forcing blood to move recklessly, causing epistaxis from nose, mouth, ears, or eyes, combined with Yang sinking into Yin and cold limbs, if the doctor treats the cold limbs as exterior Cold and induces sweat, leading to blood disturbance, this is Lower Cold and Upper Rebellion, difficult to treat. Ancients said: "Once Guizhi enters the throat, Yang excess leads to death." This is precisely the meaning. Essentially, lack of thorough sweating is Yang epistaxis; mistaken sweating is Yin epistaxis; these are very different. Also stated: If Yang Qi is deficient and Yin is deficient, sweating leads to death.
Tao Hua stated: For Shanghan epistaxis flowing continuously, stir-fry Gardenia [Zhizi] until black, grind to fine powder, insufflate into nostrils, and apply wet grass paper over the nose; bleeding stops. For dripping flow, the pathogen is in the channels, not addressed by this method. Use ink juice or burnt Chinese Gallnut [Wubeizi], administered orally or insufflated. Alternatively, needle Quchi [LI11] and Hegu [LI4] to drain.
Wu Kun stated: For hematemesis and epistaxis without exterior symptoms and non-floating-tight pulses, do not induce sweating. Dongyuan stated: Faint pulse suits Huangqin Shaoyao Tang; slippery-rapid pulse suits Xijiao Dihuang Tang. If heat is excessive and bleeding continues, Hejian Dihuang San [Rehmannia Powder] or ancient Sisheng Wan [Four Generations Pill]; for blood deficiency, Dongyuan's Maidong Yin [Ophiopogon Drink] or Sanhuang Buxue Tang [Three Yellows Blood-Nourishing Decoction]. If bleeding continues, Huoren's Qigen San [Rubia Root Powder] or Maohua Tang. These are excellent formulas for hematemesis and epistaxis, adaptable in usage. Generally, for hematemesis/epistaxis, small/slippery pulses indicate life, large/firm pulses indicate death. Post-hemorrhage faint pulse is easy to treat; excessive heat with rapid pulse is fatal. Head sweat or body sweat not reaching feet during epistaxis is difficult to treat. Blood moves with heat, coagulates with cold, and stops when black. Therefore, adding good Beijing Ink [Jingmo] to Xijiao Dihuang Tang turns the medicine black, which is most effective. Tao Shangwen once treated a patient with Shanghan for four to five days with continuous hematemesis. Doctors used Xijiao Dihuang Tang and Maohua Tang, worsening the condition. Tao felt the pulse: floating-tight and rapid, and administered Mahuang Tang. One dose induced sweat and cured. This truly reflects Zhang Zhongjing's methodology. If the pulse is not floating-tight but rapid, this method is inappropriate.