成 螈者筋急而缩也 者筋缓而伸也或伸缩而不止者螈 也俗谓之搐搦乃风热甚之病宜以祛风涤热之凉剂或有可
生若妄加灼火及发表之药则祸不旋踵
太阳发汗已身犹灼热名风温脉阴阳俱浮自汗身重多眠鼻鼾语言难出不可下不可火若被火者微则发黄剧则惊痫螈 (防风通圣散)
吴 夫螈 者一缩一伸手足相引搐搦不已大抵与婴孩发搐相似古人以此证多属于风盖风主摇动也骆龙吉言心主脉
肝主筋心属火肝属木火主热木主风风火相扇则为螈 也若夫不因汗下后所生者当平肝木降心火佐以和血脉之剂主之如
羌活防风黄芩柴胡黄连芍药生地黄当归川芎天麻之类若兼有痰者必加竹沥天南星半夏如风邪急搐须加全蝎白僵蚕之类
若伤寒曾经汗下后多日传变而得此证者为病势已过多难治也盖因虚极生风所致须用小续命汤或大建中汤增损一二味主
之凡伤寒汗出露风则汗不通流遂变筋脉挛急手足搐搦者宜牛蒡根散主之又风温被火微发黄色剧如惊痫时发螈 者宜葳
蕤汤主之若螈 戴眼反折绝汗乃出大如贯珠着身不流者此太阳终也不可治又有四肢 习动而不止似螈 而无力抽搐者
此为肝绝盖汗下后变生此证者多死凡用小续命汤有汗去麻黄无汗去黄芩要在通变而已
成 风湿相搏有二证其一则本是伤寒至八九日复遇风湿相搏者桂枝附子汤以散表中风湿其一则只是风湿相搏骨节
烦疼等证宜甘草附子汤以散湿固卫能认此证妙在脉浮虚而涩脉若沉实滑大数者非也
太阳 伤寒八九日风湿相搏身体烦疼不能转侧不呕不渴脉浮虚而涩者桂枝附子汤若大便硬小便自利者桂枝去桂加
白术汤风湿相搏骨节烦疼掣痛不得屈伸近之则痛剧汗出短气小便不利恶风不欲去衣或身微肿者甘草附子汤
Cheng Wuji's Commentary: Chou (convulsion) refers to the tendons becoming tense and contracting, while Chi (spasm/relaxation) refers to the tendons becoming loose and extending. If these extending and contracting movements continue without stopping, it is called Chou Chi. Commonly known as twitching or spasms, this is a disease caused by extreme wind-heat. It is appropriate to use cooling agents that dispel wind and purge heat; perhaps there is still hope for survival. If cauterization with fire and diaphoretic (sweat-inducing) medicines are recklessly applied, disaster will follow swiftly.
After the Taiyang disease has been treated with sweating therapy, if the body remains burning hot, it is named Feng Wen (Wind-Warmth). The pulse is floating at all three positions (Cun, Guan, Chi), there is spontaneous sweating, heaviness of the body, somnolence, snoring, and difficulty in speech. In such cases, purgation is contraindicated, as is fire therapy. If mistakenly subjected to fire therapy, mild cases result in jaundice, while severe cases result in Jing Xian (startle epilepsy) and Chou Chi. (Fangfeng Tongsheng San may be used.)
Wu Kun's Commentary: What is termed Chou Chi involves alternating contraction and extension, with the hands and feet pulling each other in continuous spasms. This is generally similar to convulsions seen in infants. Ancient physicians often attributed this syndrome to Wind, as Wind governs movement. Luo Longji stated that the Heart governs the vessels, and the Liver governs the tendons. The Heart belongs to Fire, and the Liver belongs to Wood. Fire governs Heat, and Wood governs Wind. When Wind and Fan stir each other, Chou Chi occurs. If this condition arises not after sweating or purging therapies, one should soothe the Liver Wood, descend Heart Fire, and assist with formulas that harmonize the blood vessels. Herbs such as Qiang Huo, Fang Feng, Huang Qin, Chai Hu, Huang Lian, Shao Yao, Sheng Di Huang, Dang Gui, Chuan Xiong, and Tian Ma may be used. If phlegm is present, Zhu Li, Tian Nan Xing, and Ban Xia must be added. If the spasms are urgent due to Wind pathogen, Quan Xie and Bai Jiang Can should be added.
If this syndrome develops after many days following sweating or purging treatments for Shang Han (Cold Damage), the pathological process is advanced and difficult to treat. This is caused by extreme deficiency generating internal Wind. Xiao Xuming Tang or Da Jianzhong Tang, with minor modifications, should be used. For cases where sweating from Shang Han exposes the patient to wind, causing sweat flow to stagnate and leading to tendon cramping and limb spasms, Niubang Gen San is indicated. Additionally, for Feng Wen injured by fire therapy, resulting in mild jaundice or severe symptoms resembling startle epilepsy with recurrent Chou Chi, Weirui Tang is indicated. If Chou Chi is accompanied by Dai Yan (upward deviation of the eyes), Fan Zhe (opisthotonos), and Jue Han (terminal sweating) where sweat beads form like strings and do not flow, this indicates the exhaustion of the Taiyang channel qi and is incurable. Furthermore, if the limbs tremble continuously but lack the strength for full convulsions, resembling Chou Chi, this indicates the exhaustion of the Liver. Cases arising after sweating and purging therapies usually result in death. When using Xiao Xuming Tang, remove Ma Huang if there is sweating, and remove Huang Qin if there is no sweating; flexibility is key.
Cheng Wuji's Commentary: There are two types of "Wind-Dampness Mutual Combating" (Feng Shi Xiang Bo). The first type originates from Shang Han; on the eighth or ninth day, if exposed to wind-dampness again, Guizhi Fuzi Tang is used to disperse wind-dampness from the exterior. The second type is purely Wind-Dampness Mutual Combating, presenting with painful joints, etc., and Gancao Fuzi Tang is used to dispel dampness and secure the defensive qi. The subtlety in recognizing this syndrome lies in the pulse being floating, deficient, and choppy. If the pulse is deep, solid, slippery, large, or rapid, it is not this syndrome.
In Taiyang Shang Han lasting eight or nine days, with Wind-Dampness Mutual Combating, causing bodily pain and inability to turn over, without vomiting or thirst, and with a floating, deficient, and choppy pulse, Guizhi Fuzi Tang is indicated. If the stool is hard and urination is normal, Guizhi Qu Gui Jia Baizhu Tang is indicated. For Wind-Dampness Mutual Combating causing painful joints, pulling pain preventing flexion and extension, severe pain upon touch, sweating, shortness of breath, difficulty in urination, aversion to wind with reluctance to remove clothing, or slight edema, Gancao Fuzi Tang is indicated.