以浓朴、防己为清毒之药,因其行散,动辄倍加。此何益于气血,而欲责其速溃、速敛、速
生肌乎。无怪其烦躁作渴,饮食益少,因之不起者众矣。
又云∶凡伤损之症,不可轻服乌附等味,盖其性味辛热,恐助火以益其患。其平素有失血
虚之人,虽在冬令,决不宜用,缘滞血得火而益伤,阴血得火而益耗,运血得火而妄行,患
肉得火而益坏。若人平素虚寒,或因病而阳气脱陷者,则用之不在此例。
作痛
《正体类要》曰∶肌肉间作痛者,营卫之气滞也,用复元通气散。筋骨作痛者,肝肾之
也,用六味地黄丸。内伤下血作痛者,脾胃之气虚也,用补中益气汤。外伤出血作痛者,
脾肺之气虚也,用八珍汤。大凡下血不止,脾胃之气脱也,吐泻不食,脾胃之气败也,苟预
为调补脾胃,则无此患矣。
又云∶伤处作痛,若痛至四、五日不减,或一、二日方痛,欲作脓也,用托里散。若以
指按不复起者,脓已成也,刺去脓,痛自止也。
《可法良规》云∶凡伤损之症,多有患处作痛。若出血过多而痛者,血虚火盛也,宜甘
降虚火,甘温以养脾气。若汗出多而痛者,肝木火盛也,宜辛凉以清肝火;甘寒以生肝血。
若筋骨伤而作痛者,正而治之。肌肉伤而作痛者,调而补之。气血逆而作痛者,顺而补之。气血虚
而作痛者,温而补之。热而痛者清之,寒而痛者温之
,用补脾之剂。作脓而痛者托之,脓 而痛者开
筋挛
《可法良规》曰∶凡伤损之症,脓血大溃,血出太多,兼之恶寒发热, 痛口干,肝血
自然
。宜圣愈汤加柴胡、木瓜、山栀、麦冬、五味子治之;如作风证治,筋愈燥而血愈涸,挛岂能伸乎。
耀山云∶人生两肘、两腋、两髀、两 ,谓之八虚。《内经》云∶凡此八虚者,皆机关
,真气之所过,血络之所游,邪气恶血,固不得住留,住留则伤经络,骨节机关不得屈伸,
故病挛也。倘有一处脱臼出 ,筋骨两伤,岂无恶血邪气乘虚而入耶。必须察其脏腑,利其
节,调其气血,毋谓仅治其外,而忽其内也。又云∶肺心有邪,其气留于两肘。考肺脉自胸
行肘之侠白等穴,心脉自腋行肘之少海等穴。又云∶肝有邪,其气流于两腋。考肝脉布胁肋
,行腋下期门等穴。又云∶脾有邪,其气留于两髀。髀者,髀枢也,考脾脉上循阴股,结于
髀。又云∶肾有邪,其气留于两 。 者,膝后曲处也,考肾脉上 ,出 内廉。此皆患生
于里而达于表,如外伤既成,五内皆连,知此八虚者,用药有所指归矣。陈藏器曰∶虚而劳
者,其弊万端,宜应随病增减。如肺气不足,加天门冬、麦门冬、五味子;心气不足,加上
党参、茯神、菖蒲;肝气不足,加天麻、川芎;脾气不足,加白术、白芍、益智;肾气不足
,加熟地黄、远志、牡丹皮。此又不可不知也。
按舒筋法,治破伤后,筋挛缩不能伸者,用大竹管长尺余,两头各钻一窍,系以绳,挂
间,一坐即举足衮挫之,勿计工程,久当有效。《医说》载∶有人坠马折胫,筋挛缩不能行
步,遇一道人,教以此法,数日便愈如常。又《经验全书》云∶有人四肢无故节脱,但有皮
连,不能举动,名曰筋解,用黄柏酒浸一宿,焙为末,酒下三钱,多服方安。
骨痛
耀山云∶按《内经》曰∶久立伤骨。又多食甘则骨痛而发落。又按薛氏云∶骨痛之证,
服和血定痛丸,日间用健脾胃生气血之药调理。若肿痛发热,切不可服流气等药,外用葱熨
法,内服六君加黄 、柴胡、桔梗、续断、骨碎补之类,或补中益气汤加麦冬、五味治之,
气血和而热自退矣。《救急方》治浑身骨痛,用破草鞋烧灰,香油和,贴痛处即止。然外熨
不若贴膏为当,虽骨痛至重,亦能缓之。
湿痰
《可法良规》云∶凡伤损之症,其患已愈而腿作痛,乃受患太重,脓血过多,疮虽愈而
气血尚未充也,故湿热乘之,因虚而袭,以致作痛,非风证也,故用养血祛湿之剂以止痛。
又云∶肾水足,则肝气充溢,经脉强健,虽有伤损,气血不亏,而溃敛以时,气路不至于上
逆,痰涎何由而上壅。使肾气一虚,水不能生木,则肝气奔腾,逆而不下,痰气亦随之以升
,非风痰也,乃水泛为痰也,宜六味地黄丸,或六味地黄汤加清肝之剂。
耀山云∶此症作痛,分湿痰、湿热、痰火、痰气四症,总之痰因湿化,湿居其多,惟下
部湿先受之,故多用下部药也。
头痛
《可法良规》云∶若头目所伤作脓, 赤作痛,脓出痛亦自止。其或头痛而时作时止者
血虚而痛也,非伤也。若头痛而兼眩者,火也,痰也,气虚也,木旺也,不可作寒治也。
《医学入门》云∶血虚头痛,自鱼尾上攻而为痛,宜当归补血汤、加味四物汤。眉尖后
、近发际,曰鱼尾。若气血俱虚头痛,宜用加味调中益气汤或安神汤皆效。
李东垣云∶痰厥头痛,每发时两颊青黄,眩晕目不欲开,懒于言语,身体沉重,兀兀欲
吐,此厥阴太阴合病也,宜服局方玉壶丸及半夏白术天麻汤。
胸痛
《丹溪心法》云∶心痛脉涩者,有死血也。又云∶作时饮汤水下作痛者有死血,桃仁承
下之。又云∶如平日喜饮热物,以致死血留于胃口作痛,桃仁承气汤下之,轻者韭汁、桔梗
耀山云∶按丹溪所论,乃瘀血在胃脘而作痛也。伤损之症,偶有血留胃脘,故引此以备
参考。然手按仍痛,总以脉涩为据耳。
《医林集要》∶治血气心痛,用没药末二钱,水一盏,酒一盏煎服。
《斗门方》∶治血气攻心不可忍者。用蓼根洗锉,浸酒饮。
胁痛
《丹溪心法》云∶恶血停留于肝,居于胁下而痛,按之则痛益甚。
《可法良规》云∶盖打扑坠堕恶血,宜砭不宜留。况十二经络之血,生于心,藏于肝,
脾。小腹与胁皆肝经部位,恶血蓄而不行,必生胀满,疼痛自汗。法当破血生血,清厥阴肝
《医学入门》云∶瘀血必归肝经,胁腋痛或午后发者,小柴胡合四物汤加桃仁、红花、
乳香、没药;大便坚黑者,桃仁承气汤下之。
《选粹》云∶跌仆胁痛,血归肝也,破血消痛汤、复元活血汤、乳香神应散皆可参用。
腹痛
《丹溪心法》云∶其痛有常处而不移动者,是死血也,如打仆坠堕而腹痛,乃是瘀血,
宜桃仁承气汤加当归、苏木、红花,入童便并酒,煎服下之。
《集验良方》云∶妊娠二、三月至七、八月,顿仆失跌,胎动不安,伤损腰腹痛;若有
,乃胎奔上抢心,短气,下血不止,用干地黄、当归、艾叶各二两,阿胶、川芎各三两,水
七升,煎取二升半,作三服饮之。
丹溪云∶凡妇人因闪挫伤胎,腹疼血崩,用八珍汤去地黄,加陈皮,水煎,冲缩砂末、
炒黑五灵脂末服。
《指迷方》∶治伤损胎动下血腹痛,用阿胶、艾叶、秦艽等分为末,每服五钱,糯米百
汤送服。《短剧方》无秦艽皆效。又云∶虚人用四物汤加胶、艾、黄 、甘草亦可。又竹茹
酒亦治损胎腹痛,用青竹茹二合,好酒一升,煮三沸,三服即安。又方∶用苎麻根二两,银
五两,酒、水各半煎服,亦效。
《产书》云∶胎动胎漏皆能下血,胎动腹痛,胎漏腹不痛;胎动宜调气,胎漏宜清热;
顿扑伤动胎气,宜服胶艾安胎散。若孕妇三月前后,或经恼怒,或行走失足,跌损伤胎,腹
痛腰胀,宜用安胎万全神应散。
《胎产心法》云∶妊娠凡遇伤仆触忤,胎动不安,腹痛腰酸下坠,势若难留者,用佛手
,胎未损服之即安,已损服之可下。医者当细心详审,圆机活法以施治,庶可保全八九。
《医学入门》云∶瘀血腹痛常有处,或跌扑损伤,或妇人经来及产后,恶瘀未尽下而凝
滞,用四物去地黄,加桃仁、大黄、红花治之。又血痛宜失笑散调之。
耀山云∶按伤损瘀滞腹痛,非用下法不可;然既下之后,变生多症,此薛氏之论所以详
且确也。至于孕妇腹痛,非安胎不可,学人更宜潜心也。
腰痛
薛氏云∶腰为肾之府,虽曰闪伤,实有肾经虚弱所致,用杜仲、补骨脂、五味子、山茱
、苁蓉、山药治之。
《许氏宝鉴》云∶举重劳伤,或挫闪坠落以作痛,亦谓之肾腰痛,宜独活汤、乳香趁痛
如神散、舒筋散、立安散。愚按《紫虚脉诀》云∶腰痛之脉,多沉而弦,沉实闪肭。又《直
指》云∶血沥则腰痛,转侧如锥之所刺,瘀血者,宜破血散瘀汤;瘀在足太阳、少阴、少阳
者,川芎肉桂汤;瘀在腰脊者,地龙散;实者,桃仁承气汤;久者,四物汤加桃仁、苏木、
酒、红花,治之。
阴痛
《正传·脉法》云∶肝脉沉之而急,浮之亦然,若胁下痛,有气支满,引小腹而痛,时
小便难,若目眩头痛,腰脊痛,得之少时有所坠堕也。
青肿
经曰∶气主嘘之,血主濡之。若伤损壅肿不退,色黯不消,元气虚也。当以六君子汤加
归,培养脾胃元气,则青肿自消,瘀滞自行,脓秽自出。苟服克伐凉剂,虚其气血,益肿益
青益溃矣。
经曰∶壮者气行则愈,怯者则着而为病。若骨已接、臼已入,其肿不消者,此元气怯弱
怯弱所以不能运散瘀滞也。惟补益滋阴助阳,则运气健旺,瘀血自散,肿痛自消。若投行
气破血之剂,则元气愈怯,运气愈滞,患在骨髀及血气罕到之处,最难调治。
《启玄》方∶治打的青肿过腿面者,用鲜三七梗叶捣烂,敷在青处,瘀血即消如神。如
无三七,即白萝卜捣敷亦效。
伤损臂臼脱出肿痛,《得效方》用生地捣烂,摊油纸上,次糁木香末一层,又摊地黄于
上,贴患处,明日痛即止。
伤损愈后,肌肤青肿,用茄子种极大者,切一指浓,放瓦上焙干为末,酒调二钱,临卧
服,一夜消尽无痕,此圣惠方也。
冯鲁瞻曰∶凡跌扑损伤, 折闪挫,虽由外触,势必内伤,气血凝滞,红肿或青,痛不
。故始须用甘辛温散,行气破瘀,则痛自退,肿自消。如独活、白芷、荆芥、防风、川芎、
当归、没药、古文钱、鹿角灰、赤芍、红花之类,以水酒煎服,冲入童便尤妙。及外伤平复
,犹宜滋补气血筋骨之药调之。
耀山云∶都中闻一司员,偶因醉后跌伤头面,紫赤青肿,碍见堂官。有人传其一方,用
水浸布手巾,乘热罨伤处,不计次数,冷则易之,青肿渐渐消散,次日就可上堂。按此即延
寿方,治金疮血出不止之意也。
难溃
《可法良规》云∶大抵脾胃主肌肉,腐溃生肌,全在脾胃,气血两旺。倘治者不识病机
于补助,故有死肉不能溃而死者;有死肉已溃,新肉不能生而死者;有死肉溃,新肉生,疮
口久不能敛而死者。此三者,皆失于不预为补益耳。
不敛
《可法良规》云∶大抵伤损症候,内无瘀血,即当补脾。脾气得补,则肉伤者自愈,肉
自溃,新肉易生,疮口易合,故云脾健则肉自生。切不可偏用寒凉克伐之剂,复伤元气,致
不能生肌收敛,虽行补益,缓不济事矣。
耀山云∶若误服行气之药,而胸痞气促,食少体倦,患处色黯脓清者,用六君子汤加桔
若误服下血之药而泻,患处色黯者,用十全大补倍加肉桂、麦冬、五味子。若误服寒凉之药
,反致患处肿痛,胸腹痞闷者,内服六君加木香、当归,外敷回阳膏。若患处瘀血,误不砭
去,深蓄烦热者,急宜砭出瘀血。若骨断筋连,急不剪去,侵及好肉者,则不治。若误感风
邪,患处瘙痒者,用祛风消毒之剂。或腐而不痛,黑而不脱者,当大补元气,庶可保生。此
又治伤家肿溃之法也。
发痉
《可法良规》云∶凡伤损皮开肉绽,或瘀肿刺破之后,或有发热恶寒,口干作渴,怔忡
,寤寐不宁,牙关紧急,目赤头痛,自汗盗汗,寒战切牙,气短喘促,遗尿手撒,身热脉大
,按之如无,身热不欲近衣,或欲投水,或恶寒而脉浮大,重按细微,衣浓仍寒,此气血挟
虚使然也,皆宜参、 、归、术之类亟补之;如不应,速加附子,缓则不救。或手足逆冷,
肚腹疼痛,泻利肠鸣,饮食不入,呃逆呕吐,此寒气乘虚而然也,治法同前用药。如有汗而
不恶寒,或无汗而恶寒,口噤足冷,腰背反张,颈项劲强,乃血气虚而发痉也,治法亦同前
用药,少佐见证之剂。痉症往往误投风药,以致不起者多矣。若果是破伤风证,亦系元气耗
损,外邪乘虚而致,皆宜峻补,先固其本为善。倘妄投风药,祸如反掌,治者不可不察。
耀山云∶痉者,筋劲强直而不柔和也。 病者,口噤角弓反张是也。 与痉,通称破伤
《正传》云∶破伤风者,初因击破皮肉,视为寻常,殊不知风邪乘虚而袭,变为恶候。其症
寒热间作,甚则口噤目邪,身体强直,如角弓反张之状,死在旦夕。《回春》云∶ 病者,
是难治也。有跌磕打伤,疮口未合贯风者,亦成 ,此名破伤风也。脉浮而无力,太阳也;
长而有力,阳明也;浮而弦小,少阳也。《纲目》云∶初觉疮肿起白痂,身寒热,急用玉真
散,姜汁和酒调服,以滓敷疮口上;若口噤,用童便调服。河间云∶背后搐者,太阳也;身
Using Houpo (Magnoliae Officinalis Cortex) and Fangji (Stephaniae Tetrandrae Radix) as drugs to clear toxicity, because of their ability to move and disperse, they are often doubled in dosage. What benefit does this bring to Qi and Blood, yet one desires rapid ulceration, rapid healing, and rapid generation of flesh? No wonder patients suffer from irritability, thirst, and decreased appetite, leading to many deaths.
It is also said: In cases of traumatic injury, one should not lightly administer Wutou (Aconiti Lateralis Radix Preparata) or Fuzi (Aconiti Radix Preparata), as their nature and flavor are pungent and hot, fearing they will aid fire and exacerbate the condition. For those who habitually suffer from blood loss and deficiency, even in winter, they must absolutely not be used, because stasis gets further damaged by fire, Yin blood gets further consumed by fire, blood movement gets reckless by fire, and affected flesh gets further ruined by fire. However, if a person is habitually deficient and cold, or has Yang Qi collapse due to illness, this rule does not apply.
[Pain]
*Zhengti Leyao* states: Pain in the muscles is due to stagnation of Ying and Wei Qi; use Fuyuan Tongqi San. Pain in the tendons and bones is due to Liver and Kidney deficiency; use Liuwei Dihuang Wan. Pain with internal bleeding is due to Spleen and Stomach Qi deficiency; use Buzhong Yiqi Tang. Pain with external trauma bleeding is due to Spleen and Lung Qi deficiency; use Bazhen Tang. Generally, continuous lower bleeding indicates Spleen and Stomach Qi collapse; vomiting, diarrhea, and inability to eat indicate Spleen and Stomach Qi failure. If the Spleen and Stomach were nourished and tonified in advance, such disasters would not occur.
It is also said: If pain at the injury site persists for four or five days without reduction, or begins only after one or two days, it indicates impending suppuration; use Tuoli San. If pressing with a finger leaves an indentation that does not rebound, pus has formed; puncture and drain the pus, and the pain will cease naturally.
*Kefa Lianggui* states: In traumatic injuries, pain at the affected site is common. If pain results from excessive bleeding, it is due to Blood deficiency and flourishing Fire; use sweet-cold herbs to descend deficient Fire and sweet-warm herbs to nourish Spleen Qi. If pain results from excessive sweating, it is due to Liver Wood Fire flourishing; use pungent-cool herbs to clear Liver Fire and sweet-cold herbs to generate Liver Blood. If pain results from tendon and bone injury, treat by supporting righteousness and eliminating pathogens. If pain results from muscle injury, harmonize and tonify. If pain results from rebellious Qi and Blood, smooth and tonify. If pain results from Qi and Blood deficiency, warm and tonify. If pain is due to heat, clear it; if due to cold, warm it using Spleen-tonifying agents. If pain occurs during suppuration, use the method of supporting interior; if pain occurs after pus drainage, unblock the tendons.
[Tendon Spasm]
*Kefa Lianggui* states: In traumatic injuries, when large amounts of pus and blood are discharged, and accompanied by aversion to cold, fever, dry mouth, and thirst, Liver Blood will naturally become depleted. Treat with Shengyu Tang added with Chaihu (Bupleuri Radix), Mugua (Chaenomelis Fructus), Shanzhi (Gardeniae Fructus), Maidong (Ophiopogonis Radix), and Wuweizi (Schisandrae Chinensis Fructus). If treated as a Wind syndrome, the tendons will become drier and Blood more exhausted, making spasm impossible to relieve.
Yaoshan says: The two elbows, two axillae, two thighs (Bi), and two popliteal fossae (Guo) of the human body are called the "Eight Emptinesses" (Ba Xu). *Neijing* states: These eight areas are all sites of joint mechanisms, where True Qi passes and Blood collaterals travel. Pathogenic Qi and evil blood cannot stay here; if they do, they damage the collaterals, causing joints and organs to lose flexibility, resulting in spasm. If there is dislocation or fracture, damaging both tendons and bones, surely evil blood and pathogenic Qi enter due to deficiency. One must examine the Zang-Fu, unblock the joints, and regulate Qi and Blood. Do not think that treating only the exterior ignores the interior. It is also said: When the Lung and Heart have pathogenic factors, their Qi stays in the elbows. Examining the Lung meridian, it travels from the chest to the Xiaobai acupoint in the elbow; the Heart meridian travels from the axilla to the Shaohai acupoint in the elbow. It is also said: When the Liver has pathogenic factors, its Qi flows into the axillae. Examining the Liver meridian, it spreads over the hypochondrium and travels through the Qimen acupoint in the axilla. It is also said: When the Spleen has pathogenic factors, its Qi stays in the thighs. Bi refers to the hip pivot; examining the Spleen meridian, it ascends along the medial thigh and knots at the Bi. It is also said: When the Kidney has pathogenic factors, its Qi stays in the popliteal fossae. Guo refers to the posterior bend of the knee; examining the Kidney meridian, it ascends and emerges above the medial malleolus. All these indicate diseases originating internally and manifesting externally. Once external trauma occurs, the five internal organs are connected. Understanding the Eight Emptinesses provides direction for medication. Chen Cangqi says: In deficiency and consumption syndromes,弊端 are myriad; one should adjust prescriptions according to the disease. For Lung Qi deficiency, add Tianmendong (Asparagi Radix), Mendumong (Ophiopogonis Radix), and Wuweizi (Schisandrae Chinensis Fructus); for Heart Qi deficiency, add Dangshen (Codonopsis Radix), Fushen (Poria with Hostwood), and Changpu (Acori Tatarinowii Rhizoma); for Liver Qi deficiency, add Tianma (Gastrodiae Rhizoma) and Chuanxiong (Ligustici Chuanxiong Rhizoma); for Spleen Qi deficiency, add Baizhu (Atractylodis Macrocephalae Rhizoma), Baishao (Paeoniae Radix Alba), and Yizhi (Alpiniae Oxyphyllae Fructus); for Kidney Qi deficiency, add Shudihuang (Rehmanniae Radix Preparata), Yuanzhi (Polygalae Radix), and Mudanpi (Moutan Cortex). These points must not be ignored.
Regarding the method of relaxing tendons, for post-traumatic tendon spasm and contraction preventing extension, use a large bamboo tube about one chi long, drill a hole at each end, tie a rope, hang it around the waist, sit down, and roll/crush it with the feet. Do not count the effort; prolonged use will be effective. *Yishuo* records: Someone fell from a horse and broke their shin, suffering from tendon spasm preventing walking. A Daoist taught them this method, and they recovered in a few days. *Jingyan Quan shu* says: Someone had spontaneous dislocation of limbs, held together only by skin, unable to move, named "Tendon Dissolution." Soak Huangbai (Phellodendri Chinensis Cortex) in wine overnight, dry and powder it, take 3 qian with wine; multiple doses bring stability.
[Bone Pain]
Yaoshan says: According to *Neijing*: Prolonged standing damages bones. Excessive consumption of sweet foods causes bone pain and hair loss. According to Xue's theory: For bone pain, take He Xue Ding Tong Wan. During the day, regulate with herbs that strengthen the Spleen and Stomach and generate Qi and Blood. If there is swelling, pain, and fever, absolutely do not take Qi-moving drugs. Use external scall moxibustion, and internally take Liujunzi Tang added with Huangqi (Astragali Radix), Chaihu (Bupleuri Radix), Jiegeng (Platycodonis Radix), Xuduan (Dipsaci Radix), and Gusuibu (Drynariae Rhizoma), or Buzhong Yiqi Tang added with Maidong (Ophiopogonis Radix) and Wuweizi (Schisandrae Chinensis Fructus). When Qi and Blood harmonize, heat subsides naturally. *Jiuji Fang* treats whole-body bone pain by burning old straw sandals to ash, mixing with sesame oil, and applying to the painful area to stop pain immediately. However, external application is inferior to plasters; even severe bone pain can be alleviated.
[Damp-Phlegm]
*Kefa Lianggui* states: In traumatic injuries, if the lesion has healed but the leg hurts, it is because the injury was severe, pus and blood were excessive, and although the sore heals, Qi and Blood are still insufficient. Thus, damp-heat takes advantage of the deficiency to invade, causing pain. This is not a Wind syndrome, so use blood-nourishing and damp-resolving agents to stop pain.
It is also said: When Kidney Water is sufficient, Liver Qi is abundant, and meridians are strong. Even with trauma, if Qi and Blood are not depleted, ulceration and healing occur on time, Qi does not rebel upward, and how can Phlegm-Saliva accumulate upward? If Kidney Qi becomes deficient, Water fails to generate Wood, Liver Qi surges and rebels downward, and Phlegm-Qi rises with it. This is not Wind-Phlegm, but Water overflowing to form Phlegm. Use Liuwei Dihuang Wan, or Liuwei Dihuang Tang added with Liver-clearing agents.
Yaoshan says: This type of pain is divided into Damp-Phlegm, Damp-Heat, Phlegm-Fire, and Phlegm-Qi syndromes. Essentially, Phlegm transforms from Dampness, which is predominant. Since Dampness affects the lower body first, lower-body herbs are mostly used.
[Headache]
*Kefa Lianggui* states: If the head/eyes are injured and suppurate, redness and swelling cause pain; once pus drains, pain stops. If headache comes and goes intermittently, it is Blood deficiency pain, not trauma. If headache is accompanied by vertigo, it is Fire, Phlegm, Qi deficiency, or Liver Wood hyperactivity; do not treat as Cold.
*Yixue Rumen* states: Blood deficiency headache attacks upward from the fish tail (the area behind the outer canthus near the hairline). Use Danggui Buxue Tang or Jiawei Siwu Tang. For combined Qi and Blood deficiency headache, Jiawei Tiaozhong Yiqi Tang or Anshen Tang are effective.
Li Dongyuan says: Phlegm-Jue headache presents with cyan-yellow cheeks upon onset, vertigo, reluctance to open eyes, reluctance to speak, heavy body, dizziness, and nausea. This is a combined Jueyin and Taiyin disease. Take Jufang Yuhu Wan and Banxia Baizhu Tianma Tang.
[Chest Pain]
*Danjī Xinfa* states: Heart pain with a choppy pulse indicates fixed blood (stasis). Also, pain worsened by drinking water indicates fixed blood; purge with Taoren Chengqi Tang. Also, if one usually likes hot drinks, causing fixed blood to remain in the stomach causing pain, purge with Taoren Chengqi Tang; mild cases use chive juice and Jiegeng (Platycodonis Radix).
Yaoshan says: According to Danxi, this is pain caused by blood stasis in the epigastrium. Traumatic injuries occasionally have blood remaining in the epigastrium, so this is cited for reference. However, if pain persists upon palpation, rely primarily on the choppy pulse.
*Yilin Jiyao*: Treats Qi-Blood heart pain with Moyao (Myrrhae Resina) powder, 2 qian, decocted with one cup of water and one cup of wine.
*Doumen Fang*: Treats unbearable Qi-Blood attacking the heart. Wash and cut Liaogen (Polygoni Multiflori Caulis), soak in wine, and drink.
[Hypochondriac Pain]
*Danjī Xinfa* states: Evil blood stagnating in the Liver, residing under the hypochondrium, causes pain that worsens upon pressure.
*Kefa Lianggui* states: Evil blood from beating, falling, or jumping should be drained via scarification rather than retained. The blood of the twelve meridians is generated by the Heart, stored in the Liver, and controlled by the Spleen. The lower abdomen and hypochondrium are locations of the Liver meridian. If evil blood accumulates and does not move, distension, pain, and spontaneous sweating will occur. The method should be to break and generate blood, clearing the Jueyin Liver meridian.
*Yixue Rumen* states: Blood stasis returns to the Liver meridian. Hypochondriac/axillary pain or afternoon onset: Xiao Chaihu Tang combined with Siwu Tang added with Taoren (Persicae Semen), Honghua (Carthami Flos), Ruxiang (Olibanum), and Moyao (Myrrhae Resina). If stool is hard and black, purge with Taoren Chengqi Tang.
*Xuanhui* states: For contusion-induced hypochondriac pain, blood returns to the Liver. Pohui Xiaotong Tang, Fuyuan Huoxue Tang, and Ruxiang Shenyingsan can be consulted.
[Abdominal Pain]
*Danjī Xinfa* states: Pain with a fixed location that does not move indicates fixed blood. Abdominal pain from beating/falling is blood stasis. Use Taoren Chengqi Tang added with Danggui (Angelicae Sinensis Radix), Sumu (Daemonorops Cabillus), and Honghua (Carthami Flos), decocted with child's urine and wine, and purged.
*Jiyan Liangfang* states: From the second to seventh month of pregnancy, sudden falls cause fetal agitation, lumbar/abdominal pain from trauma. If there is vaginal bleeding, the fetus rushes upward affecting the heart, causing shortness of breath and continuous bleeding. Use Dihuang (Rehmanniae Radix), Danggui (Angelicae Sinensis Radix), and Aiye (Artemisiae Argyi Folium), 2 liang each; Ejiao (Colla Corii Asini) and Chuanxiong (Ligustici Chuanxiong Rhizoma), 3 liang each. Decoct in 7 sheng of water to obtain 2.5 sheng, divide into three doses.
Danxi says: For women with fetal agitation due to sprains/contusions, abdominal pain, and metrorrhagia, use Bazhen Tang removing Dihuang, adding Chenpi (Citri Reticulatae Pericarpium), decoct in water, and take with Suisha (Amomi Fructus Rotundus) powder and fried-black Wulingzhi (Trogopterori Faeces).
*Zhimifang*: Treats traumatic fetal agitation, bleeding, and abdominal pain with Ejiao (Colla Corii Asini), Aiye (Artemisiae Argyi Folium), and Qinjiao (Gentianae Macrophyllae Radix) powdered equally. Take 5 qian, delivered with rice soup (100 grains). *Duanju Fang* is effective without Qinjiao. Also, for deficient persons, Siwu Tang added with Ejiao, Aiye, Huangqi (Astragali Radix), and Gancao (Glycyrrhizae Radix) works. Bamboo shoot juice with wine also treats fetal trauma pain: 2 he of green bamboo shoots, 1 sheng of good wine, boiled three times, taken in three doses brings relief. Another prescription: Zhuma Gen (Boehmeriae Niveae Radix), 2 liang; Silver vessel, 5 liang; decoct with half wine and half water, effective.
*Chanshu* states: Both fetal agitation and fetal leakage cause bleeding. Fetal agitation involves abdominal pain; fetal leakage does not. Fetal agitation requires Qi regulation; fetal leakage requires Heat clearing. Sudden falls damaging fetal Qi require Jiao'ai Antai San. If pregnant (around three months), due to anger or stumbling, causing fetal trauma, abdominal pain, and lumbar distension, use Antai Wanquan Shenyingsan.
*Tai Chan Xinfa* states: For pregnancy trauma, fetal agitation, abdominal pain, lumbar soreness, and bearing-down sensation, difficult to retain, use Foshou San. If the fetus is undamaged, taking it calms it; if damaged, it induces abortion. Physicians must examine carefully and apply flexible methods to save eight or nine out of ten.
*Yixue Rumen* states: Blood stasis abdominal pain has a fixed location, whether from trauma, menstruation, or postpartum, where lochia remains and stagnates. Use Siwu Tang removing Dihuang, added with Taoren (Persicae Semen), Dahuang (Rhei Radix et Rhizoma), and Honghua (Carthami Flos). Blood pain is regulated with Shixiao San.
Yaoshan says: Traumatic stasis abdominal pain requires purgation. However, complications arise after purgation, which is why Xue's discussion is detailed and accurate. For pregnant women with abdominal pain, fetal calming is essential; scholars must study this deeply.
[Lumbar Pain]
Xue says: The waist is the mansion of the Kidney. Although caused by sprain, it is actually due to Kidney meridian weakness. Use Duzhong (Eucommiae Cortex), Buguzhi (Psoraleae Fructus), Wuweizi (Schisandrae Chinensis Fructus), Shanzhuyu (Corni Fructus), Congrong (Cynomorii Herba), and Shanyao (Dioscoreae Rhizoma).
*Xushi Baojian* states: Heavy lifting strain, or sprain/fall pain is also called Kidney Lumbar Pain. Use Duhuo Tang, Ruxiang Chentong Rushen San, Shujin San, and Li'an San. I note: *Zixū Maijue* states: Lumbar pain pulses are mostly deep and wiry; deep and solid indicates sprain. *Zhizhi* states: Blood dripping causes lumbar pain, turning like needle pricks. For blood stasis, use Pohui San'yu Tang; for stasis in Foot-Taiyang, Shaoyin, Shaoyang, use Chuanxiong Rougui Tang; for stasis in the lumbar spine, use Dilong San; for excess, use Taoren Chengqi Tang; for chronic cases, Siwu Tang added with Taoren (Persicae Semen), Sumu (Daemonorops Cabillus), wine, and Honghua (Carthami Flos).
[Genital Pain]
*Zhengzhuan·Maifa* states: Liver pulse is urgent on deep palpation and similarly on superficial palpation. If hypochondriac pain, Qi fullness, drawing pain to the lower abdomen, difficulty urinating, dizziness, headache, and lumbar/spine pain occur, it results from recent falling.
[Blue Swelling]
The Classics state: Qi moves/nourishes, Blood moistens. If trauma causes persistent swelling with dark color, it is Yuan Qi deficiency. Use Liujunzi Tang added with Danggui (Angelicae Sinensis Radix) to cultivate Spleen/Stomach Yuan Qi; then blue swelling disappears, stasis resolves, and pus/dirt exits naturally. If one takes harsh cooling agents, depleting Qi and Blood, swelling increases, color becomes bluer, and ulceration worsens.
The Classics state: The robust recover as Qi moves; the weak develop disease as Qi stagnates. If bones are set and joints reduced but swelling persists, it is due to weak Yuan Qi failing to move stasis. Only by tonifying, nourishing Yin, and assisting Yang can Qi move vigorously, dispersing blood stasis and reducing swelling/pain. If one uses Qi-moving and blood-breaking agents, Yuan Qi becomes weaker, Qi movement more stagnant. Diseases in bones/thighs or areas rarely reached by Qi/Blood are hardest to treat.
*Qixuan* formula: For blue swelling extending over the legs, mash fresh Sanqi (Notoginseng) stems/leaves and apply to the blue area; blood stasis dissipates miraculously. If no Sanqi, mashed white radish is also effective.
For traumatic shoulder dislocation with swelling/pain, *Defang Fang* uses raw Dihuang (Rehmanniae Radix) mashed, spread on oiled paper, sprinkled with Muxiang (Aucklandiae Radix) powder, covered with more Dihuang, applied to the site; pain stops by next day.
After trauma healing, for skin blue swelling, use very large eggplant seeds, slice one finger thick, bake on tile until dry, powder. Mix 2 qian with wine, take before bed; dissolves overnight without trace. This is from Shenghui Fang.
Feng Luzhan says: For falls/trauma, fractures/sprains, though external contact, internal injury inevitably occurs, causing Qi/Blood stagnation, red/swollen or blue, unceasing pain. Initially, use sweet-pungent-warm dispersants to move Qi and break stasis; pain retreats, swelling subsides. Examples include Duhuo (Angelicae Pubescentis Radix), Baizhu (Angelicae Dahuricae Radix), Jingjie (Schizonepetae Spica), Fangfeng (Saposhnikoviae Radix), Chuanxiong (Ligustici Chuanxiong Rhizoma), Danggui (Angelicae Sinensis Radix), Moyao (Myrrhae Resina), ancient coins, Lu jiaohui (Cervi Cornus Degelatinati Colla), Chi Shao (Paeoniae Radix Rubra), Honghua (Carthami Flos). Decoct in water/wine, adding child's urine is excellent. After external trauma settles, continue regulating with herbs tonifying Qi, Blood, tendons, and bones.
Yaoshan says: Heard in the capital of a government clerk who fell while drunk, injuring head/face with purple/red/blue swelling, hindering appearance before superiors. Someone passed a method: soak cloth towel in water, apply hot to injury repeatedly, change when cool; swelling dissipates gradually, able to attend court next day. This is the Yanshou method, treating open wounds with unceasing bleeding.
[Difficulty Ulcerating]
*Kefa Lianggui* states: Generally, Spleen/Stomach govern muscles. Putrefaction and flesh generation depend entirely on Spleen/Stomach and abundant Qi/Blood. If physicians do not understand pathology and fail to tonify/support, some die with dead flesh unable to ulcerate; some die with dead flesh ulcerated but new flesh unable to grow; some die with dead flesh ulcerated and new flesh grown, but wound fails to close for a long time. These three cases result from failing to tonify in advance.
[Failure to Close]
*Kefa Lianggui* states: Generally, in trauma syndromes, if there is no internal stasis, one should tonify the Spleen. When Spleen Qi is tonified, injured flesh heals itself, ulcers naturally, new flesh grows easily, and wounds close. Thus, "Strong Spleen means flesh grows." Absolutely avoid biased use of cold/harsh agents that damage Yuan Qi, leading to failure in generating flesh and closing wounds. Even with tonification, slow action is insufficient.
Yaoshan says: If mistakenly taking Qi-moving drugs causing chest oppression, shortness of breath, poor appetite, fatigue, dark lesion color, and thin pus, use Liujunzi Tang added with Jiegeng (Platycodonis Radix). If mistakenly taking blood-draining drugs causing diarrhea and dark lesion color, use Shiquan Dabu Tang doubling Rougui (Cinnamomi Cortex), Maidong (Ophiopogonis Radix), and Wuweizi (Schisandrae Chinensis Fructus). If mistakenly taking cold/harsh drugs causing lesion swelling/pain and chest/abdominal fullness, internally take Liujunzi Tang added with Muxiang (Aucklandiae Radix) and Danggui (Angelicae Sinensis Radix), externally apply Huiyang Gao. If lesion has blood stasis, mistakenly not scarified, causing deep accumulation and irritability/heat, urgently scarify to remove stasis. If bone is broken but tendon connects, and cutting is delayed, invading healthy flesh, it is untreatable. If mistakenly contracting Wind pathogen causing lesion itching, use Wind-dispelling and detoxifying agents. If putrefied but painless, black but not shedding, strongly tonify Yuan Qi to preserve life. This is another method for treating trauma swelling and ulceration.
[Developing Spasm]
*Kefa Lianggui* states: After trauma with open flesh or punctured swelling, if there is fever/aversion to cold, dry mouth/thirst, palpitations, insomnia/jerking, locked jaw, red eyes/headache, spontaneous/night sweats, chattering teeth, shortness of breath/panting, urinary incontinence/limb flaccidity, fever with large pulse (empty on pressure), fever preferring no clothes/desiring water, or aversion to cold with floating/large pulse (fine/deep on heavy pressure), feeling cold despite thick clothes—this is Qi/Blood combined with deficiency. Urgently tonify with Renshen (Ginseng Radix), Huangqi (Astragali Radix), Danggui (Angelicae Sinensis Radix), Baizhu (Atractylodis Macrocephalae Rhizoma). If ineffective, quickly add Fuzi (Aconiti Radix Preparata); delay is fatal. Or cold extremities, abdominal pain, diarrhea/borborygmus, inability to eat, hiccups/vomiting—this is Cold pathogen invading deficiency. Treatment is same as above. If sweating without aversion to cold, or no sweating with aversion to cold, locked jaw/cold feet, opisthotonos/back arching, stiff neck—this is Qi/Blood deficiency causing spasm. Treatment is same as above, with minor additions based on symptoms. Many spasm cases fail due to mistaken use of Wind drugs. If truly Broken-Wind syndrome, it is also due to Yuan Qi depletion and external pathogen invading deficiency. Strong tonification to secure the root is best. Reckless use of Wind drugs brings disaster instantly; physicians must observe carefully.
Yaoshan says: Spasm (Jing) is rigid, straight, non-flexible tendons. Cramp disease (Chi) is locked jaw and opisthotonos. Chi and Jing are collectively called Broken-Wind.
*Zhengzhuan* states: Broken-Wind initially results from broken skin/flesh, treated casually, unaware that Wind pathogen invades deficiency, becoming malignant. Symptoms include alternating chills/fever, severe locked jaw/deviated eyes, body rigidity like opisthotonos, death imminent. *Huichun* states: Chi disease is difficult to treat. Falls/bruises with unhealed wounds exposed to Wind also cause Chi, named Broken-Wind. Floating/weak pulse indicates Taiyang; Long/strong pulse indicates Yangming; Floating/Wiry-small pulse indicates Shaoyang. *Bencao Gangmu* states: Initially feel wound swelling with white crust, body chills/fever; urgently use Yuzhen San, mixed with ginger juice and wine, apply residue to wound. If locked jaw, mix with child's urine. He Jian states: Back spasms indicate Taiyang; body...