阴阳虚脱,有外因、内因之分,有偏胜、偏绝之别。如邪中于阴,手足厥冷,脉微欲绝,此阴盛而生
阳之气欲绝于内也;如欲冷冻饮料,欲卧凉地,揭去衣被,躁而不安,此阴盛于内而阳欲脱于外也,急宜参、
附、姜、桂以救之;如发汗不解,身反大热,此阳盛而阴绝于内也,如阳明病,发热汗多者,急下之,
宜大承气汤,此阳盛于内而阴液外脱也。此外因之阴阳偏胜而偏绝也。若夫内因之阴阳,阳生于阴,阴生于
阳。阳生于阴者,阳气生于阴精也;阴生于阳者,阴精之生于阳化也。阳化者,阳气化水谷之精微,而生
此精也。阴阳和合,交相生化,是为平人。如孤阳不生,独阴不长,此阴阳之生机欲绝于内也。《难经》
曰∶脱阳者见鬼,脱阴者目盲。盖阳脱者,从下而脱于上;阴脱者,从上而脱于下,故脱阴而目盲者,尚
有余命之苟延,脱阳而见鬼者,不计日而死矣。夫阳脱之患,多有本于阴虚。如年老之人,足膝寒冷,此
元阳之气渐衰,而欲绝于下,宜用参附、半硫之类,以助生阳。如或因脾胃虚而谷精不生,或入房甚而肾
精日损,或忧恐而藏精渐消,或烦劳而精神日耗,以致阴气日衰,而阳将外脱矣。故治未病者,见阴精有
亏,乃阳脱之渐,预培养其阴焉。若待阳气外脱,用桂、附而欲其引火归原,不知阴精者,阳气之生原
也,其原已绝,又安所归乎?故阳脱而用桂、附救之者,外因之脱也;治内因而用桂、附者,助阳气之衰
于下也。(若阴虚而阳脱者,非桂、附可救。)故曰阴阳虚脱,有外因、内因之分,有偏胜、偏绝之别。
Deficiency and collapse of Yin and Yang are distinguished by external causes and internal causes, and differ in terms of excessive dominance (Pian Sheng) and extreme depletion (Pian Jue).
If pathogenic factors invade the Yin aspect, resulting in cold extremities and a faint pulse nearly imperceptible, this indicates that excessive Yin is causing the Qi generating Yang to be on the verge of exhaustion internally.
If there is a desire for iced beverages, a desire to lie on cool ground, removing clothes and bedding, restlessness and unease, this signifies that Yin Cold is excessive internally while Yang is about to collapse externally; urgent treatment with Renshen (Ginseng Radix et Rhizoma), Fuzi (Aconiti Lateralis Radix Preparata), Ganjiang (Zingiberis Rhizoma), and Guizhi (Cinnamomi Ramulus) is required to rescue the condition.
If sweating fails to resolve the condition and the body becomes feverish instead, this indicates excessive Yang and internal exhaustion of Yin. For instance, in Yangming disease (disease of the Yangming channel), where there is fever and profuse sweating, urgent purgation is indicated, suitable for Dachengqi Tang (Major Order the Qi Decoction); this represents excessive Yang internally and external collapse of Yin fluids. These are cases of Yin-Yang imbalance and extreme depletion due to external causes.
Regarding internal causes of Yin and Yang: Yang is born from Yin, and Yin is born from Yang. "Yang born from Yin" means Yang Qi originates from Yin Essence; "Yin born from Yang" means Yin Essence is generated through the transformational power of Yang. This transformation refers to Yang Qi transforming the essence of food and drink to generate this essence. When Yin and Yang harmonize and mutually generate each other, one is considered a healthy person (Ping Ren). If solitary Yang cannot grow and isolated Yin cannot develop, it indicates that the vital mechanism of Yin and Yang is about to cease internally. The Nan Jing states: "Those whose Yang collapses see ghosts; those whose Yin collapses go blind." Generally, Yang collapse involves departure from the lower part upwards; Yin collapse involves departure from the upper part downwards. Therefore, those who go blind due to Yin collapse may still have their life prolonged slightly, whereas those who see ghosts due to Yang collapse will die within a few days.
The affliction of Yang collapse often stems from Yin deficiency. For example, in elderly people with cold feet and knees, this indicates that Yuan Qi (Primordial Qi) is gradually declining, with Yang about to fail at the lower part; treatments such as Shenfu Wan (Ginseng and Aconite Pill) or Banshu Wan (Half-Sulfur Pill) should be used to assist the generation of Yang. If Spleen and Stomach deficiency leads to failure in producing grain essence, or if excessive sexual activity daily damages Kidney Essence, or if worry and fear gradually deplete stored essence, or if mental toil daily consumes spirit and vitality, leading to daily decline of Yin Qi and impending external collapse of Yang, then practitioners of preventive treatment (Zhi Wei Bing) must recognize that Yin Essence deficiency is the precursor to Yang collapse and preemptively nourish Yin.
If one waits until Yang has already collapsed externally and uses Guizhi and Fuzi hoping to guide fire back to its source, without realizing that Yin Essence is the origin of Yang's generation, once this origin is severed, where can it return? Thus, using Guizhi and Fuzi to rescue Yang collapse applies to collapse due to external causes; using them for internal causes serves to assist declining Yang at the lower part. (Note: In cases of Yin deficiency leading to Yang collapse, Guizhi and Fuzi are not curative.) Hence, it is said that deficiency and collapse of Yin and Yang are distinguished by external and internal causes, and differ in excessive dominance and extreme depletion.