夫带下俱是湿症。而以“带”名者,因带脉不能约束而有此病,故以名之。盖带脉通于任、督,任、督病而带
脉始病。带脉者,所以约束胞胎之系也。带脉无力,则难以提系,必然胎胞不固,故曰带弱则胎易坠,带伤则胎不
牢。然而带脉之伤,非独跌闪挫气已也,或行房而放纵,或饮酒而癫狂,虽无疼痛之苦,而有暗耗之害,则气不能
化经水,而反变为带病矣。故病带者,惟尼僧、寡妇、出嫁之女多有之,而在室女则少也。况加以脾气之虚,肝气
之郁,湿气之侵,热气之逼,安得不成带下之病哉!故妇人有终年累月下流白物,如涕如唾,不能禁止,甚则臭秽
者,所谓白带也。夫白带乃湿盛而火衰,肝郁而气弱,则脾土受伤,湿土之气下陷,是以脾精不守,不能化荣血以
为经水,反变成白滑之物,由阴门直下,欲自禁而不可得也。治法宜大补脾胃之气,稍佐以舒肝之品,使风木不闭
塞于地中,则地气自升腾于天上,脾气健而湿气消,自无白带之患矣。
方用完带汤。
白术(一两,土炒) 山药(一两,炒) 人参(二钱) 白芍(五钱,酒炒) 车前子(三钱,酒炒) 苍术(三
钱,制) 甘草(一钱) 陈皮(五分) 黑芥穗(五分) 柴胡(六分)
水煎服。二剂轻,四剂止,六剂则白带全愈。此方脾、胃、肝三经同治之法,寓补于散之中,寄消于升之内,开
提肝木之气,则肝血不燥,何至下克脾土;补益脾土之元,则脾气不湿,何难分消水气。至于补脾而兼以补胃者,由
里以及表也。脾非胃气之强,则脾之弱不能旺,是补胃正所以补脾耳。
眉批∶妇科一门,最属难治,不难于用方,难于辨症也。五带症辨之极明,立方极善,倘用之不效者,必其
人经水不调,须于调经、种子二门参酌治之,无不见效。即如白带症,倘服药不效,其人必经水过期,少腹急迫,宜服
宽带汤,余宜类参,方见二十三。
歌括∶妇人终年白物流,如涕如唾甚秽臭。
脾虚肝郁湿气胜,任督病来带难束。
完带白术山药炒,参芍车苍生甘草。
陈皮柴胡黑荆芥,脾气健旺湿自消。
Leukorrhea is fundamentally a dampness syndrome. It is named "dai" (belt) because the Dai Mai (Girdle Vessel) fails to constrain, leading to this condition. The Dai Mai connects with the Ren Mai (Conception Vessel) and Du Mai (Governor Vessel); when the Ren and Du vessels are diseased, the Dai Mai subsequently becomes affected. The function of the Dai Mai is to constrain the ligaments of the uterus. If the Dai Mai lacks strength, it cannot lift and secure, inevitably resulting in an unstable uterus; thus, it is said that if the Dai Mai is weak, pregnancy is prone to miscarriage, and if damaged, the fetus is insecure. However, injury to the Dai Mai is not solely due to falls, sprains, or qi stagnation from trauma, nor only from excessive sexual activity or drunken madness. Although there may be no acute pain, there is insidious consumption of essence. Consequently, qi fails to transform menstrual blood, instead turning into leukorrhea. Therefore, women suffering from leukorrhea are mostly nuns, widows, or married women, while virgins rarely suffer from it. Furthermore, compounded by spleen qi deficiency, liver qi stagnation, invasion of dampness, and pressure from heat, how can one avoid developing leukorrhea? Thus, some women experience a continuous flow of white discharge throughout the year, resembling mucus or saliva, which they cannot control, sometimes even becoming foul-smelling. This is what is referred to as "white leukorrhea." White leukorrhea arises from excess dampness and deficient fire, liver stagnation and weak qi, which injure the Spleen Earth. The qi of damp-earth sinks downward, causing the Spleen's essence to fail to remain stored. It cannot transform nutritious blood into menstrual blood, but instead transforms into slippery white matter, flowing directly from the vagina, impossible to stop voluntarily. The treatment method should heavily tonify Spleen and Stomach qi, slightly assisting with herbs that soothe the Liver. This ensures that Wood qi does not become blocked within the earth, allowing earth qi to naturally rise to heaven. When Spleen qi is robust and dampness dissipates, leukorrhea will naturally cease.
The formula used is Wandai Tang (Complete Belt Decoction).
Baizhu (Atractylodis Rhizoma, 1 liang, stir-fried with soil), Shanyao (Dioscoreae Rhizoma, 1 liang, stir-fried), Renshen (Ginseng Radix et Rhizoma, 2 qian), Baishao (Paeoniae Radix Alba, 5 qian, stir-fried with wine), Cheqianzi (Plantaginis Semen, 3 qian, stir-fried with wine), Cangzhu (Atractylodis Rhizoma, 3 qian, processed), Gancao (Glycyrrhizae Radix et Rhizoma, 1 qian), Chenpi (Citri Reticulatae Pericarpium, 5 fen), Hei Jiesui (Schizonepetae Spica, charred, 5 fen), Chaihu (Bupleuri Radix, 6 fen).
Decoct in water and take orally. Symptoms alleviate after two doses, stop after four doses, and resolve completely after six doses. This formula treats the Spleen, Stomach, and Liver meridians simultaneously. It incorporates tonification within dispersal and embedding reduction within lifting. By opening the Qi of Liver Wood, Liver blood remains moist, preventing it from overacting on Spleen Earth. By tonifying the primal qi of Spleen Earth, Spleen qi remains dry, facilitating the dispersion of fluid metabolism. Tonifying the Spleen while concurrently tonifying the Stomach reflects the relationship from interior to exterior. Without strong Stomach qi, Spleen weakness cannot be revitalized; thus, tonifying the Stomach is precisely how one tonifies the Spleen.
Marginal Note: The field of gynecology is notoriously difficult to treat. The difficulty lies not in prescribing formulas but in syndrome differentiation. The differentiation of the five types of leukorrhea is extremely clear, and the formulated prescriptions are excellent. If a prescription proves ineffective, it is likely due to irregular menstruation, requiring consideration of treatments for regulating menstruation and promoting conception, which will invariably yield results. For instance, in cases of white leukorrhea where medication fails, if the patient also experiences delayed menstruation and lower abdominal urgency, Kuandai Tang (Loose Belt Decoction) should be administered. Other cases should be referenced similarly, see page 23.
Verse:
Women flow white matter all year round,
Like mucus and saliva, often foul and sour.
Spleen deficiency, Liver stagnation, Dampness prevails,
Ren and Du diseases make the Belt vessel fail its constraints.
Wandai uses fried Baizhu and Shanyao,
With Renshen, Baishao, Cheqian, Cangzhu, and raw Gancao.
Chenpi, Chaihu, and charred Schizonepeta,
When Spleen qi is robust, Dampness naturally dissipates.