《内经》曰∶目得血而能视。此一句,圣人论人气血之常也。后世之医,不达其旨,遂有惜
血如金之说。自此说起,目疾头风诸证,不得而愈矣。何以言之?圣人虽言目得血而能视,然血
亦有太过不及也。太过则目壅塞而发痛,不及则目耗竭而失睛。故年少之人多太过,年老之
人多不及。但年少之人,则无不及。但年老之人,其间犹有太过者,不可不察也。
夫目之内
,太阳经之所起,血多气少;目之锐 ,少阳经也,血少气多;目之上网,太阳经也,亦
血多气少;目之下网,阳明经也,血气俱多。然阳明经起于目两旁,交鼻
之中,与太阳、少阳俱会于目。惟足厥阴肝经,连于目系而已。故血太过者,太阳、阳明之实也;血不及者,厥
阴之虚也。故血出者,宜太阳、阳明,盖此二经血多故也。少阳一经,不宜出血,血少故也。
刺太阳、阳明出血,则目愈明;刺少阳出血,则目愈昏。要知无使太过不及,以血养目而已
。此《内经》所谓目得血而能视者,此也。
凡血之为物,太多则益,太少则枯。人热则血行疾而
多,寒则血行迟而少,此常理也。至于目者,肝之外候也。肝主目,在五行属木。然木之为物,太
茂则蔽密,太衰则枯瘁。蔽密则风不疏通,故多摧拉;枯瘁则液不浸润,故无荣华。又况人
之有目,如天之有日月也;人目之有翳,如日月之有云雾也。凡云之兴,未有不因蒸腾而起
者,虽隆冬之时,犹且然耳,况于炎夏之时乎?
故目暴赤肿起,羞明隐涩,泪出不止,暴寒
目瞒,皆工艺之所为也。夫目之五轮,乃五脏六腑之精华,宗脉之所聚。其气轮属肺金,肉
轮属脾土,赤脉属心火,黑水、神光属肾水,兼属肝木,此世俗皆知之矣。及有目疾,则又
不知病之理,岂知目不因火则不病。何以言之?气轮变赤,火乘肺也;肉轮赤肿,火乘脾也;
黑水神光被翳,火乘肝与肾也;赤脉贯目,火自甚也。能治火者,一句可了。故《内经》曰
∶热胜则肿。
治火之法,在药则咸寒,吐之下之;在针则神庭上星、囱会、前顶、百会血之
翳者,可使立退;痛者,可使立已;昧者,可使立明;肿者,可使立消。惟小儿不可刺囟会。为肉
分浅薄,恐伤其骨。然小儿水在上,火在下,故目明;老人火在上,水不足,故目昏。《内
经》曰∶血实者宜决之。又《经》曰∶虚者补之,实者泻之。如雀目不能夜视及内障,暴怒
大忧之所致也。皆肝主目,血少,禁出血,止宜补肝养肾。至于暴赤肿痛,皆宜以
针刺前五穴出血而已,次调盐油以涂发根,甚者,虽至于再、至于三可以也。
量其病势平为期。少白可黑,落发可生,有此神验,不可轻传。人年四十、五十,不问男女,目
暴赤肿,隐涩难开者,以三棱针刺前顶、百会穴,出血大妙。至如年少,发早白落,或白屑者,
此血热而太过也。世俗止知∶发者血之余也,血衰故耳。岂知血热而极,发反不茂?肝者,木也
。火多水少,木反不荣。火至于顶,炎上之甚也。大热病汗后,劳病之后,皆发多脱落,岂有寒
耶?故年衰火胜之人,最宜出血。但人情见出血,皆不悦矣!岂知出血者,乃所以养血也。凡
兔、鸡、猪、狗、酒、醋、湿面,动风生冷等物,及忧忿劳力等事,如犯之则不愈矣。惟后顶、强间、脑户、风
府四穴,不可轻用针灸,以避忌多故也。若有误,不幸令人喑,固宜慎之。其前五穴,非徒
治目疾,至于头痛腰脊强,外肾囊燥痒,出血皆愈。凡针此,勿深,深则伤骨。唐甄权尤得
出血之法。
世俗云∶“热汤沃眼十日明。”此言谬之久矣!火方乘目,更以热汤沃之,两热相
搏,是犹投贼以刃也。岂知凉水沃之,暂涩而久滑;热水沃之,暂滑而久涩。不然,曷以病目者
忌沐浴?或曰∶世俗皆言凉水沃眼,血脉不行。余闻大笑之。眼药中用黄连、硼砂、朴硝、
龙脑、熊胆之属,皆使人血脉不行耶?何谬之甚也。又若头风之甚者,久则目昏,偏头风者,少阳相
火也,久则目束小。大肠闭涩者,目必昏,何也?久病滑泄者,目皆明,惟小儿利久,反疳
眼昏。盖极则反,与此稍异,其余皆宜出血而大下之。余尝病目赤,或肿或翳,作止无时,偶
至亲息帅府间,病目百余日,羞明隐涩,肿痛不已。忽眼科姜仲安云∶宜上星至百会,速以
针刺四、五十刺,攒竹穴、丝竹穴上兼眉际一十刺
两孔内,以草茎弹之出血。三处出血如泉,约二升许,来日愈大半,三日平复如故。余自
叹曰∶百日之苦,一朝而解,学医半世,尚缺此法,不学可乎?惟小儿疮 入眼者,乃余热
不散耳。止宜降心火,泻肝风,益肾水,则愈矣。若大人目暴病者,宜汗、下、吐。以其血在表
,故宜汗;以其火在上,故宜吐;以其热在中,故宜下。出血之与发汗,名虽异而实同,故
录《铜人》中五穴照用。
The *Neijing* (Yellow Emperor's Inner Classic) states: "The eyes can see when they receive blood." This sentence is the Sage's discussion on the normal state of Qi and blood in human beings. Physicians of later generations, failing to comprehend its purport, developed the notion that "cherishing blood is as precious as gold." From this premise, eye diseases and various headache conditions could not be cured. Why is this so? Although the Sage stated that the eyes can see when nourished by blood, blood also has conditions of excess and deficiency. Excess leads to obstruction in the eyes causing pain; deficiency leads to exhaustion of the eyes resulting in loss of vision. Therefore, young people mostly suffer from excess, while old people mostly suffer from deficiency. Young people do not have deficiency, but among old people, there are still cases of excess, which must not be overlooked.
The inner canthus of the eye is where the Foot-Taiyang Bladder Channel begins; here, blood is abundant and Qi is scarce. The outer canthus belongs to the Foot-Shaoyang Gallbladder Channel; here, blood is scarce and Qi is abundant. The upper eyelid (upper net) belongs to the Foot-Taiyang Bladder Channel, also having abundant blood and scarce Qi. The lower eyelid (lower net) belongs to the Foot-Yangming Stomach Channel, where both blood and Qi are abundant. However, the Foot-Yangming Stomach Channel originates at both sides of the eyes, intersects at the root of the nose, and meets with the Taiyang and Shaoyang channels at the eyes. Only the Foot-Jueyin Liver Channel connects to the eye system. Thus, blood excess pertains to the excess patterns of the Taiyang and Yangming channels; blood deficiency pertains to the deficiency pattern of the Jueyin channel. Therefore, bloodletting is suitable for the Taiyang and Yangming channels because these two channels have abundant blood. The Shaoyang channel alone is not suitable for bloodletting because its blood is scarce. Bloodletting from the Taiyang and Yangming channels will make the eyes clearer; bloodletting from the Shaoyang channel will make the eyes dimmer. One must understand that one should avoid both excess and deficiency, simply using blood to nourish the eyes. This is what the *Neijing* means by "the eyes can see when they receive blood."
Generally speaking, too much blood causes stagnation, while too little causes withering. When the body is hot, blood circulates rapidly and abundantly; when cold, it circulates slowly and sparingly; this is a general principle. As for the eyes, they are the external manifestation of the Liver. The Liver governs the eyes and corresponds to Wood in the Five Elements. Wood, as a substance, if too lush becomes dense and obstructive; if too weak, it becomes withered. If dense, wind cannot circulate freely, leading to breakage; if withered, fluids cannot moisten, leading to lack of luster. Furthermore, human eyes are like the sun and moon in the sky; eye opacities are like clouds and mist around the sun and moon. Clouds arise from evaporation and rising vapor; even in midwinter this occurs, let alone in midsummer.
Therefore, sudden redness and swelling of the eyes, photophobia with a gritty sensation, continuous tearing, and squinting due to sudden cold exposure are all caused by occupational strain or environmental factors. The Five Wheels of the eye represent the essence of the Zang-Fu organs and the gathering point of the Mai (vessels). The Qi Wheel belongs to Lung Metal; the Flesh Wheel to Spleen Earth; the Red Vessels to Heart Fire; the Black Water and Divine Light to Kidney Water, and also relate to Liver Wood. This is known to the common people. Yet when eye diseases occur, people often fail to understand the pathology, not realizing that eyes do not become diseased without Fire. Why? Redness of the Qi Wheel indicates Fire invading the Lung; redness and swelling of the Flesh Wheel indicate Fire invading the Spleen; opacity obscuring the Black Water and Divine Light indicates Fire invading the Liver and Kidney; red vessels penetrating the eye indicate Fire flourishing itself. Treating Fire resolves the issue in one phrase. Hence, the *Neijing* states: "When heat prevails, swelling occurs."
To treat Fire, pharmacologically use salty-cold herbs, employing emesis and purgation methods; acupuncturally, bleeding the Shenting (GV24), Shangxing (GV23), Xinhui (GV22), Qian Ding (GV20), and Baihui (GV20) points can immediately clear opacities, stop pain, restore clarity, and reduce swelling. However, the Xinhui point should not be needled in children due to thin tissue and risk of bone injury. Children have Water above and Fire below, hence clear vision; the elderly have Fire above and insufficient Water, hence dim vision. The *Neijing* states: "For blood excess, release it." It also states: "Deficiency is tonified, excess is drained." Conditions such as night blindness (Que Mu) and internal cataracts result from sudden anger or great sorrow, involving Liver deficiency of blood; bleeding is contraindicated, and tonifying the Liver and nourishing the Kidney is appropriate. For sudden redness, swelling, and pain, bleeding the aforementioned five points is indicated, followed by applying salted oil to the hair roots; severe cases may require repetition until the condition stabilizes. Hair turning black and regrowth are miraculous effects, not to be lightly shared. For individuals aged 40-50, regardless of gender, suffering from sudden eye redness, swelling, and difficulty opening, pricking Qian Ding and Baihui with a three-edged needle to bleed is highly effective. For young people with premature white hair, hair loss, or dandruff, this is due to excessive Heat in the blood. Common knowledge holds that hair is the surplus of blood and thus reflects blood deficiency. They do not realize that extreme Blood Heat prevents hair luxuriance. The Liver is Wood; with excessive Fire and deficient Water, Wood fails to flourish. Fire flaring up to the vertex is intense upward movement. After high fever with sweating, or following consumptive diseases, hair falls out; this is not due to Cold. Therefore, those with declining years and prevailing Fire benefit most from bloodletting. People dislike seeing bloodletting, not knowing that bloodletting actually nourishes blood. Avoid rabbit, chicken, pork, dog meat, alcohol, vinegar, damp dough, wind-aggravating/cold-producing foods, and emotional labor/stress; violation leads to non-recovery. The Hou Ding, Jiang Jian, Naohu, and Fengfu points should not be easily needled due to numerous taboos; error may cause aphonia, so caution is required. The first five points treat not only eye diseases but also headaches, stiff neck/back, and scrotal dryness/itching via bleeding. Do not needle deeply to avoid bone injury. Tang Zhenqiang was particularly skilled in bloodletting.
The secular saying "washing eyes with hot water clears vision in ten days" is long erroneous. If Fire invades the eyes, adding hot water creates a clash of heats, akin to arming a thief. Cool water temporarily constricts but eventually lubricates; hot water temporarily lubricates but eventually constricts. Otherwise, why do eye patients avoid bathing? Some claim cool water stops blood circulation. I laugh at this. Eye drops containing Coptis Rhizome (Huanglian), Borax (Pengsha), Mirabilite (Puxiao), Borneol (Longnao), and Bear Bile (Xiongdan) all inhibit blood circulation? How absurd! Severe headwind disorders lead to dim vision over time; lateral headwind involves Shaoyang Ministerial Fire, leading to pupil constriction over time. Intestinal constipation leads to dim vision. Conversely, chronic diarrhea often improves vision, except in children where chronic diarrhea leads to malnutrition-related eye dimness (Gan eye). Extremes reverse, differing slightly here; otherwise, bloodletting and strong purgation are indicated. I once suffered from red eyes, alternating swelling and opacity, lasting over 100 days with photophobia and pain. Dr. Jiang Zhongan advised pricking from Shangxing to Baihui 40-50 times, plus 10 pricks at Zanzhu and Sizhuzhu near the eyebrows, stimulating bleeding with a straw. About 2 liters of blood were released from three sites. By the next day, half recovered; within three days, fully restored. I sighed: a hundred days of suffering resolved in one morning. Having studied medicine for half a lifetime, I lacked this method; how could I neglect learning it? Only pediatric eruptions entering the eyes are due to lingering residual heat, treated by clearing Heart Fire, draining Liver Wind, and benefiting Kidney Water. Adult acute eye diseases require diaphoresis, purgation, and emesis. Because blood is in the exterior, diaphoresis is used; because Fire is superior, emesis is used; because Heat is central, purgation is used. Bloodletting and diaphoresis differ in name but share substance. Thus, the five points from the *Tongren* text are recorded for reference.