痘疮收靥落痂之后。其婴儿气血必虚。盖自初热伤阴。以至出齐起发灌浆结靥落痂。莫
非气
血之所为。且或体虚痘密。遍体不留余隙。果能一一冲托成实。则是周身气血。皆为痘用。
周身气血皆为痘用。则未有不耗伤者。气血既皆为痘耗伤。则凡于落痂之后。必宜加意培补
。
纵有他症。皆当以末治之。务令气血得以充足撤消。不致遗后日多疾之患。譬如以人搏虎。
虎虽毙而人之气力伤矣。人之气力既伤。未有不需饮食酒肉以将息者。奈何近日俗习。不知
此理
。每于痘疮。皆喜进清凉之剂。于落痂之后。亦妄用黄连栀子苦寒之属。谬曰败毒。致使脾
胃生气大伤。饮食减少。 羸孱弱。卒难撤消。或即变生他症。仍归夭亡。可胜浩叹。嗟乎
。痘不成浆。由气血不能运化。痘既成浆。毒瓦斯已解。果使浆稠痂浓。则毒瓦斯全解。痂落之
后。尚何余毒之可清。在禀赋壮实。血热瘢紫者。或堪其谬。若瘢色红淡。或雪白者。服之
必死。妇人无知。庸医谬习。沉迷痼结。祸世已深。仆思挽救。是以不惜谆复其词。用以代
铎。以振世之聋聩云。
粤稽上古之世。民物贞淳。人心恬淡。并无所谓痘疮一症者。迨至有唐以后。风俗浇漓
。人
情穿凿。淫 嗜好。醇酒膏粱。六淫外干。七情内扰。脏腑郁蒸。气精滓浊。及至分形受质
。两情相感。一气浑融。错杂之邪。交相施泻胚胎之始。毒即伏焉。既
生之后。必待天地时行疫疠之气。或挟外感内伤之邪。触之斯发。乃至遁为传染。比户
皆然。为婴儿所必不能免。此父母遗毒之为害也如此。加以近日医无善术。用药乖离。遂至
险逆相寻。死亡略半。
此庸医之为害也又如此。嗟乎。父母爱子之心。何所不至。劬劳鞠育。惟疾之忧。一旦
为庸医所误。呼救何从。甚且宗祀攸关。赖此一线。抑或贞嫠忘死。守此藐孤。一遇差迟。
衔冤更惨。真令人言之痛心。闻之堕泪者也。幸至有宋。有神人出。而立种痘一法。乘儿无
病之时而种之。其种出之痘。少者不过数粒。多者不过数十粒而已。且不需服药。诚挽回造
化。避危就安。万举万全之良法也。
本朝高宗纯皇帝。仁被万方。德逾千古。悯兹良法方书未载。恐日久湮没失传。特于御
宗金鉴书内。编辑种痘心法要旨。仰见仁慈。恩深保赤者矣。第迩来能种之子。皆有力之家
。单寒之儿。犹然自出。岂不大负国家及在昔神人之初念乎。原其所以。屈于力有所不能耳
。今喜博爱堂诸君子。发心择请种师。并资助衣食。广为贫家儿女种痘。洵慈幼之盛举
也。予甚乐焉。用是特缀数语。并冀广为劝导。使人人皆能效法诸君子。于以修福而广皇
仁。端在是矣。功德岂有量哉。
一种痘原所以去险履平。避危就安而设。务宜用种出之痘。所落之痂作苗。其气纯正。无天
行时毒外感内伤之邪。夹杂于中。种出自然稀疏顺吉。应时成功。决无愆忒。若夫时痂。则
断不可用。至于种法。宜以水苗为上。
一下苗之后。调摄禁忌。不可不慎。自始至终。不可稍忽。如避寒热。慎饮食是也。假
气严寒。盖覆宜温暖。勿使受寒。恐被寒气所触。则痘不得出。亦不可过于重棉叠褥。火器
熏靠衣被。致热气壅滞。使痘不得宣发。天气和暖。盖覆宜适中。恐客热与毒相并。致增烦
热。亦不可轻易着单露体。致风寒外侵。阻遏生发之气。此寒热所以贵得其平也。卧处常要
无风。夜静不断灯火。不离亲人看守。一切食饮。宜豫为现成。以备不时之需。如时有迅雷
烈风之变。宜谨帷帐。添盖覆。多烧辟秽香。以辟一时不正之气。至于饮食。人之气血。藉
以生化。痘之始终。全赖乎此。若饮食亏少。气血何所资助乎。但不可过甚。若过饮。则饮停
不化津液。过食。则食滞壅遏气机。大凡吮乳之儿。不多乳。不阙乳。能食之儿。勿餐生冷
粘硬。勿啖辛热炙爆。勿恣意茶水。勿饮凉浆。食不过饱。亦不令饥。此饮食所以贵得
其平也。寒热饮食而外。则凡举止动作。既不可任意骄纵。亦不可过于拂逆。惟在调摄之人
。
耐其性情。兢兢业业。善为保护。不但慎于既种之后。且当慎于未种之先。不但慎于见苗之
初。犹当慎于落痂之后。种师宜谆谆告诫。务期详细。使彼知关系匪轻。心存谨慎。如法
调摄。可保万全。至于禁忌。亦最紧要。凡种痘之家。房中最要洁净。切忌冲犯。宜明亮。
不
宜幽暗。勿詈骂呼怒。勿言语惊慌。勿对梳头。勿对搔痒。勿嗜酒。勿歌唱。凡房中淫
气。妇人经候气。腋下狐臭气。行远劳汗气。误烧头发气。误烧鱼骨气。吹灭灯烛气。硫黄
蚊烟柴烟气。煎炒炙爆气。葱蒜醉酒气。沟渠污浊气。霉烂蒸湿气。溷圊厕桶气。病患
秽恶气。新丧 秽气。以上务宜谨慎遵守。毋稍懈忽。倘自不经心。致令触犯。咎难他
诿也。仍宜谨伺房门。勿令生人及僧尼孝服人辄入。宜将此刷印。人给一张。俾各自慎。
After the smallpox scabs fall off, the infant's Qi and Blood must be deficient. From the initial fever damaging Yin, to the eruption, rising, pustule formation, scabbing, and finally scab shedding, every stage relies on the action of Qi and Blood. Moreover, if the constitution is weak and the rash is dense, leaving no space on the body, if one can successfully push out each lesion to maturity, then the Qi and Blood of the entire body are utilized by the smallpox. Since the Qi and Blood of the entire body are consumed by the smallpox, there will inevitably be depletion and injury. Once Qi and Blood are depleted by the smallpox, it is essential to focus on tonification after the scabs fall off. Even if other symptoms appear, they should be treated as secondary matters, ensuring that Qi and Blood become sufficient and recover, preventing future illnesses. It is like a person fighting a tiger; although the tiger dies, the person's strength is injured. Once a person's strength is injured, there is no one who does not need diet, wine, and meat to recuperate. Why do recent customs ignore this principle? Whenever encountering smallpox, people prefer to administer cooling agents. After the scabs fall off, they recklessly use bitter-cold substances such as Coptidis Rhizoma (Huanglian, 黄连) and Gardeniae Fructus (Zhizi, 栀子), absurdly calling it "resolving toxicity." This severely damages the generating Qi of the Spleen and Stomach, reduces appetite, leads to emaciation and weakness, making recovery difficult, or even causing other symptoms to arise, resulting in premature death. This is truly sigh-worthy. Alas! Smallpox fails to form pus because Qi and Blood cannot transform and transport it. Once the smallpox forms pus, the toxic vapors have already resolved. If the pus is thick and the scabs dense, the toxic vapors are completely resolved. After the scabs fall off, what residual toxicity remains to be cleared? For those with robust constitutions, blood heat, and purple scars, they might tolerate this error. However, for those with pale red or snow-white scars, taking these drugs will certainly lead to death. Women are ignorant, quacks follow erroneous practices, deeply entrenched in delusion, harming the world significantly. I ponder how to rescue them, hence I do not hesitate to repeat these words to awaken the deaf and blind of the world.
Looking back to ancient times, the people were honest and simple, hearts tranquil, and there was no such disease as smallpox. After the Tang Dynasty, customs became frivolous, human nature crafty, indulging in desires, drinking alcohol, and eating rich foods. The Six Evils (Wind, Cold, Summer-heat, Dampness, Dryness, Fire) invaded externally, while the Seven Emotions (Joy, Anger, Worry, Pensiveness, Sadness, Fear, Fright) disturbed internally. Organs and bowels steamed and stagnated, essence and Qi became turbid. When the fetus took shape and received its endowment, the mutual feeling of parents merged into one Qi. Mixed evils were transmitted together at the beginning of embryogenesis, and toxins lay dormant within. After birth, one had to wait for the epidemic Qi of the heavens and earth, or pathogens mixed with external contraction and internal injury, to trigger the onset. Thus, it evolved into a contagious disease, affecting every household, unavoidable for infants. This is the harm caused by parental residual toxins. Added to this, recent doctors lack good skills and prescribe medications incorrectly, leading to dangerous complications and half the deaths. This is the harm caused by quacks. Alas! Parents' love for their children knows no bounds. They toil and nurture, worrying only about illness. Once misled by quacks, where can they cry for help? It may concern the continuation of the family line, relying on this single thread; or a widow risking death to guard this orphan. One mistake brings deeper grievance. Truly, it makes one's heart ache to speak of it and tears to hear of it. Fortunately, in the Song Dynasty, a divine person appeared and established the method of inoculation. Inoculating when the child is healthy, the resulting smallpox is few, not more than a few grains, or at most dozens. And no medication is needed. This is indeed a good method to reverse fate, avoid danger, and ensure safety, infallible in ten thousand attempts.
His Majesty Emperor Gaozong of our dynasty, whose benevolence covers all directions and virtue surpasses millennia, pitied that this good method was not recorded in medical books and feared it would be lost over time. He specially edited "Essential Principles of Smallpox Inoculation" in the "Imperial Collection of Medical Formulas," showing his benevolent grace and deep protection of infants. Yet recently, only children from wealthy families can be inoculated, while poor children still naturally contract smallpox. Does this not greatly betray the original intention of the state and the divine founder? The reason lies in financial inability. Now, I am pleased that the gentlemen of Bo'ai Hall have taken the initiative to hire inoculators and provide food and clothing subsidies, widely inoculating children of poor families. This is indeed a grand act of loving children. I am very happy and thus write a few words, hoping to widely advocate so that everyone imitates these gentlemen, thereby accumulating merit and extending imperial benevolence. How boundless is this merit!
Inoculation is designed to remove danger and walk on flat ground, avoiding peril and seeking safety. It is essential to use the scabs fallen from inoculated smallpox as the "seed" (vaccine material). Its Qi is pure, without mixing with epidemic toxins, external contractions, or internal injuries. The resulting inoculation will naturally be sparse and auspicious, succeeding on time, without deviation. Scabs from natural smallpox outbreaks must absolutely not be used. Among inoculation methods, water-seed method is superior.
After inoculation, care and taboos must be strictly observed. From start to finish, no negligence is allowed. Such as avoiding cold and heat, and being cautious with diet. If the weather is extremely cold, coverings should be warm to prevent cold invasion, which might hinder eruption. But do not use overly heavy cotton mats or heat lamps, causing heat stagnation that prevents eruption. If the weather is mild, coverings should be moderate to prevent external heat combining with toxin, increasing irritability. Do not wear thin clothes or expose the body, allowing wind-cold to invade and obstruct generating Qi. Thus, balancing cold and heat is crucial. Sleeping areas should be draft-free, lights kept on at night, and relatives constantly watching. All food and drink should be prepared in advance for emergencies. If sudden storms occur, secure curtains, add coverings, and burn aromatic incense to dispel abnormal Qi. Regarding diet, human Qi and Blood rely on it for generation; the course of smallpox depends entirely on it. If diet is insufficient, where does Qi and Blood come from? But excess is also bad. Overdrinking causes fluid retention failing to transform into Jin-Ye; overeating causes food stagnation blocking Qi mechanism. Infants breastfeeding should not be overfed nor underfed. Children eating solid food should avoid raw, cold, sticky, hard foods, spicy, hot, roasted foods, excessive tea/water, and cool beverages. Eat until full but not stuffed, hungry but not starving. Thus, balancing diet is crucial. Besides cold/heat and diet, behavior should not be spoiled nor overly restricted. Caregivers must patiently manage the child's temperament, diligently protecting them. Caution is needed not only after inoculation but before; not only when seeds appear but after scabs fall. Inoculators should earnestly warn, detailing everything, so patients understand the gravity, remain cautious, and follow regulations for safety. Taboos are also vital. Rooms must be clean, bright, not dark. No scolding, shouting, panic, combing hair nearby, scratching nearby, drinking alcohol, or singing. Avoid foul odors: sexual fluids, menstrual blood, armpit odor, sweat from long walks, burnt hair smell, burnt fish bone smell, extinguished candle smoke, sulfur/mosquito coil/wood smoke, fried/roasted smells, garlic/onion/alcohol breath, ditch sewage smell, moldy dampness smell, toilet bucket smell, sick person's filth smell, fresh funeral corpse smell. Strictly observe all above. Negligence leading to violation brings blame upon oneself. Guard doors, keep strangers, monks, nuns, and mourners out. Print this, give one copy to each person, so everyone remains cautious.