外伤寒邪之证,与饮食失节,劳役形质之病,及内伤饮食,俱有寒热。举世尽将内伤饮食失节,劳役
不足之病,作外伤寒邪,表实有余之证,反泻其表,枉死者岂胜言哉!皆由不别其寒热耳。今细为分解之。
外伤寒邪,发热恶寒,寒热并作。其热也,翕翕发热,又为之拂拂发热,发于皮毛之上,如羽毛之
拂,明其热在表也,是寒邪犯高之高者也。皮肤毛腠者,阳之分也,是卫之元气所滋养之分也。以寒邪
乘之,郁遏阳分,阳不得伸,故发热也。其面赤,鼻气壅塞不通,心中烦闷,稍似袒裸,露其皮肤,已不
能禁其寒矣。其表上虚热,止此而已。其恶寒也,虽
重衣下幕,逼近烈火,终不能御其寒,一时一日,增加愈甚,必待传入里作下证乃罢。其寒热齐作,无有间断也。
其内伤饮食不节,或劳役所伤,亦有头痛、项痛、腰痛,与太阳表证微有相似,余皆不同,论中辨
之矣。内伤不足之病,表上无阳,不能禁风寒也,此则常常有之;其躁热发于肾间者,间而有之,与
外中寒邪,略不相似。其恶风寒也,盖脾胃不足,荣气下流,而乘肾肝,此痿厥气逆之渐也。若胃气平
常,饮食入胃,其荣气上行,以舒于心肺,以滋养上焦之皮肤腠理之元气也;既下流,其心肺无有禀
受,皮肤间无阳,失其荣卫之外护,故阳分皮毛之间虚弱,但见风见寒,或居阴寒处,无日阳处,便恶之
也,此常常有之,无间断者也。但避风寒及温暖处,或添衣盖,温养其皮肤,所恶风寒便不见矣。是热
也,非表伤寒邪,皮毛间发热也。乃肾间受脾胃下流之湿气,闭塞其下,致阴火上冲,作蒸蒸而躁热,上
彻头顶,旁彻皮毛,浑身躁热,作须待袒衣露居,近寒凉处即已,或热极而汗出亦解。彼外伤恶寒发热,岂
有汗出者乎?若得汗,则病愈矣。以此辨之,岂不如黑白之易见乎!
当内虚而伤之者躁热也,或因口吸风寒之气,郁其阴火,使咽膈不通,其吸入之气欲入,为膈上冲脉
之火所拒,使阴气不得入,其胸中之气为外风寒所遏而不得伸,令人口开目瞪,极则声发于外,气不能上
下,塞于咽中而气欲绝。又或因哕因呕因吐,而躁热发必有所因,方有此证,其表虚恶风寒之证复见矣。
表虚之弱,为阴火所乘,躁发须臾而过,其表虚无阳,不任风寒复见矣。是表虚无阳,常常有之,其躁
热则间而有之,此二者不齐,躁作寒已,寒作躁已,非如外伤之寒热齐作,无有间断也。
百病俱有身热,又谓之肌热,又谓之皮肤间热,以手扪之方知者是也,乃肌体有形之热也,亦须皆待
阴阳既和,汗出则愈矣,慎不可于此上辨之,以其虚实内外病皆有之,故难辨耳;只根据此说,病患自觉发
热恶寒之热及躁作之热上辨之,为准则矣。
The syndrome of external injury by cold pathogen, along with diseases caused by irregular diet and physical overexertion, as well as internal injury due to diet, all present with fever and aversion to cold. The world generally mistakes the disease of internal injury due to irregular diet and insufficient labor recovery for an external injury by cold pathogen, a syndrome of excess in the exterior. Consequently, they wrongly apply purgative methods to the exterior, leading to countless unjust deaths! This is entirely due to the failure to distinguish between these fevers (internal vs. external). Now, I will analyze them in detail.
External injury by cold pathogen presents with fever and aversion to cold occurring simultaneously. The fever manifests as "xi xi" fever (a mild, fluttering heat felt on the surface) or "fu fu" fever (a gentle, brushing heat), arising from the skin and hair follicles, like feathers brushing against the body. This clearly indicates that the heat is in the exterior; this is when the cold pathogen invades the highest level of the body (the skin and hair). The skin and hair follicles belong to the Yang aspect and are nourished by Wei Qi (defensive Qi). When the cold pathogen attacks, it stagnates the Yang aspect, preventing Yang from extending, thus causing fever. The patient's face becomes red, nasal passages feel congested, there is mental restlessness, and one feels slightly like exposing the skin, yet still cannot tolerate the cold. This superficial deficiency heat is limited to these symptoms. Regarding aversion to cold, even with thick clothing, lowered curtains, or proximity to fire, one cannot ward off the cold. It worsens day by day until the pathogen transmits inward and forms interior excess syndromes, at which point it ceases. The cold and heat occur together without interruption.
In cases of internal injury due to irregular diet or physical overexertion, there may also be headache, stiff neck, and lower back pain, which bear a slight resemblance to Taiyang syndrome (syndrome of the Foot-Taiyang Bladder channel), but the rest are different, as discussed in the treatises. In diseases of internal deficiency, the exterior lacks Yang Qi and cannot withstand wind and cold; this occurs frequently. The irritant heat arising from the Kidney region occurs occasionally and is quite unlike external cold injury. As for aversion to wind and cold, it is because Spleen-Stomach deficiency causes Ying Qi (nutritive Qi flowing within the vessels) to flow downward and invade the Liver and Kidney, marking the beginning of flaccidity and reversal syndromes (Wei Jue). If Stomach Qi is normal, food entering the stomach allows Ying Qi to ascend, benefiting the Heart and Lungs, and nourishing the Yuan Qi in the skin and collaterals of the Upper Jiao. However, if Ying Qi flows downward, the Heart and Lungs receive no nourishment, the skin lacks Yang, and the protective barrier of Ying and Wei Qi is lost. Thus, the Yang aspect in the skin and hair becomes weak; merely seeing wind or cold, or staying in shady, cold places without sunlight, triggers aversion. This happens constantly without interruption. Simply avoiding wind and cold, staying in warm places, or adding clothing to warm the skin will make the aversion disappear. This heat is not caused by external cold invading the skin, nor is it heat in the hair follicles. Rather, it is dampness from the downward-flowing Spleen-Stomach affecting the Kidney region, blocking the lower part, causing Yin Fire (hyperactive ministerial fire from the lower jiao) to rush upward. This produces a steaming, irritable heat that penetrates to the top of the head and through the skin of the whole body. Relief comes only by removing clothes, staying exposed, moving to cool places, or sweating after extreme heat. Do external cold injuries with aversion to cold and fever involve sweating? If sweating occurs, the illness resolves. By this distinction, is it not as easy to see as black and white?
When internal deficiency leads to injury, irritant heat arises. Or, inhaling wind-cold qi stagnates Yin Fire, causing obstruction in the throat and diaphragm. The inhaled air tries to enter but is rejected by the fire in the Chong Mai (Penetrating Vessel) above the diaphragm, preventing Yin Qi from entering. The Qi in the chest is suppressed by external wind-cold and cannot extend, causing the mouth to open and eyes to stare. In severe cases, sound emits externally, Qi cannot move up or down, gets stuck in the throat, and Qi seems about to fail. Alternatively, hiccups, vomiting, or regurgitation may occur, and the onset of irritant heat must have a cause for this syndrome to appear, at which point the exterior deficiency syndrome of aversion to wind and cold reappears. The weakness of the exterior is exploited by Yin Fire; irritant heat arises briefly and passes, leaving the exterior deficient in Yang, unable to withstand wind and cold, which then reappears. Thus, the lack of Yang in the exterior is constant, while irritant heat is intermittent. These two do not occur together; when irritant heat arises, the cold subsides, and when cold arises, the irritant heat subsides. This differs from external injury where cold and heat occur simultaneously without interruption.
All diseases may present with body heat, also called muscle heat or intercutaneous heat, which is known only upon palpation. This is tangible heat of the body tissues. One must wait for the harmonization of Yin and Yang and resolution through sweating. One should not rely solely on this for differentiation, as both deficiency/excess and internal/external diseases can present with it, making it difficult to distinguish. Instead, use the patient's subjective sensation of fever, aversion to cold, and irritant heat as the criterion for differentiation.