古人以脉上辨内外伤于人迎气口,人迎脉大于气口为外伤,气口脉大于人迎为内伤。此辨固是,但其
说有所未尽耳。外感风寒,皆有余之证,是从前客邪来也,其病必见于左手,左手主表,乃行阳二十五
度。内伤饮食及饮食不节,劳役过甚,皆不足之病也,必见于右手,右手主里,乃行阴二十五度。故外
感寒邪,则独左寸人迎脉浮紧,按之洪大;紧者、急甚于弦,是足太阳寒水之脉,按之洪大而有力,中见
手少阴心火之脉,丁与壬合,内显洪大,乃伤寒脉也。若外感风邪,则人迎脉缓,而大于气口一倍,或
二倍、三倍。内伤饮食,则右寸气口脉大于人迎一倍,伤之重者,过在少阴则两倍,太阴则三倍,此内
伤饮食之脉。若饮食不节,劳役过甚,则心脉变见于气口,是心火刑肺,其肝木挟心火之势亦来搏肺,经
云∶侮所不胜,寡于畏者是也。故气口脉急大而涩数,时一代而涩也。涩者,肺之本脉;代者,元气不
相接。脾胃不及之脉,洪大而数者,心脉刑肺也;急者,肝木挟心火而反克肺金也。若不甚劳役,惟右关
脾脉大而数,谓独大于五脉,数中显缓时一代也。如饮食不节,寒温失所,则先右关胃脉损弱,甚则隐
而不见,惟内显脾脉之大数微缓时一代也。宿食不消,则独右关脉沉而滑。经云,脉滑者,有宿食也。
以此辨之,岂不明白易见乎。但恐山野间卒无医者,何以诊候,故复说病证以辨之。
Ancient physicians distinguished between external injuries (external pathogenic factors) and internal injuries by comparing the Renying pulse (pulse at the carotid artery, representing Yang/exterior) and the Qikou pulse (radial pulse at the cun position, representing Yin/interior). If the Renying pulse is greater than the Qikou pulse, it indicates an external injury; if the Qikou pulse is greater than the Renying pulse, it indicates an internal injury. This distinction is indeed correct, but its explanation is not exhaustive.
External contraction of wind-cold constitutes a syndrome of excess, arising from invading pathogenic factors. The pathology must manifest on the left hand. The left hand governs the exterior and corresponds to the circulation of Yang for twenty-five degrees. Internal injury due to diet, irregular eating habits, or excessive labor constitutes a syndrome of deficiency. The pathology must manifest on the right hand. The right hand governs the interior and corresponds to the circulation of Yin for twenty-five degrees.
Therefore, when contracting cold pathogens externally, only the left Cun position of the Renying pulse appears floating and tight; upon heavy pressure, it becomes surging (Hong). "Tight" (Jin) is more urgent than "wiry" (Xian), which is the pulse of the Foot-Taiyang Bladder channel (Cold Water). Upon heavy pressure, it feels surging and forceful, revealing characteristics of the Hand-Shaoyin Heart channel (Fire). Due to the combination of Ding (Fire) and Ren (Water), a surging pulse manifests internally; this is the pulse of Shanghan (Cold Damage).
If contracting wind pathogens externally, the Renying pulse is moderate (Huan) and one, two, or three times greater than the Qikou pulse.
In cases of internal injury from diet, the right Cun position of the Qikou pulse is one time greater than the Renying pulse. In severe cases involving the Shaoyin channel, it is two times greater; in cases involving the Taiyin channel, it is three times greater. This is the pulse pattern of internal injury from diet.
In cases of irregular diet and excessive labor, the Heart pulse changes manifest at the Qikou position. This represents Heart Fire insulting Lung Metal (Heart Fire punishing the Lungs). The Liver Wood, carrying the momentum of Heart Fire, also attacks the Lungs. As the classics state: "Insulting what should not be insulted, because of lacking fear," refers to this mechanism. Thus, the Qikou pulse appears urgent, surging, choppy (Se), and rapid (Shu), occasionally presenting with a intermittent pulse (Dai) accompanied by choppieness. "Choppy" is the intrinsic pulse of the Lung; "Intermittent" indicates that Yuan Qi (Original Qi) fails to connect continuously.
If the Spleen and Stomach are deficient, and the pulse is surging and rapid, it is because the Heart pulse insults the Lungs. If the pulse is urgent, it is because Liver Wood, carrying Heart Fire, counter-attacks Lung Metal.
If the labor is not severe, only the right Guan position (Spleen pulse) appears surging and rapid, being uniquely greater than the other five positions. Within the rapid quality, a moderate quality may appear, occasionally showing an intermittent pulse.
If there is irregular diet and improper regulation of cold and heat, the right Guan position (Stomach pulse) first becomes damaged and weak. In severe cases, it may become hidden and invisible, revealing only the intrinsic Spleen pulse, which is surging, rapid, slightly moderate, and occasionally intermittent.
If food stagnation is not digested, only the right Guan pulse appears deep (Chen) and slippery (Hua). The classics state: "A slippery pulse indicates food stagnation."
By using these methods for differentiation, is it not clear and easy to see? However, fearing that in remote areas there might suddenly be no physician available for diagnosis, I further describe the symptoms to aid in differentiation.