终南宣律师课诵劳心，梦天王授以此方，故名，治思虑过度，心血不足，怔忡健忘。
人参（隔纸焙） 山药（炒黄） 麦冬（去心、炒） 当归（酒洗，各一两，焙）
生地（酒洗、炒） 天冬（去心，各二两，三钱三分，炒） 丹参（八钱，酒拌炒） 百
部（焙） 茯神（焙） 甘草（炙） 柏子仁（去油，另研） 菖蒲（去毛，蜜酒拌
炒） 北五味（蜜酒拌、炒） 杜仲（各六钱六分，酒炒） 远志肉（三钱三分，甘草汁
煮，晒干，焙） 茯苓（一两五钱四分，焙）
为末，蜜丸桐子大，朱砂为衣临卧含化，或灯芯汤化服。
一方无茯苓、山药、百部、且分两不同。
治痰迷心膈，惊悸怔忡。
远志（二两） 人参（一两） 菖蒲（二两） 白茯苓（三两） 玻珀 郁金 为末，蜜丸，朱砂
为衣，每服三十丸，米汤下。
治思虑耗伤，心血怔忡恍惚。
当归（酒浸） 黄 小草 酸枣仁（去壳炒） 柏子仁（炒） 麦冬（去心）
茯神 白芍 紫石英（各一两，炒） 木香（不见火，五钱） 人参（五钱） 甘草（炙，五
钱） 每服四钱，姜枣水煎服。
治肝虚内受风邪，卧则魂散而不收，状若惊悸。
珍珠母（另研末，三钱） 当归 熟地（各一两五钱） 人参 茯神 酸枣仁 柏子仁
犀角（各一两） 沉香 龙齿（各五钱） 为末，枣丸桐子大，朱砂为衣，每服四五十丸，金
银薄荷汤下，日午及夜服。
一方多虎睛一对，麝香一钱。
古有一患神气不宁，每卧则魂飞扬，觉身在床而神魂离体，惊悸多魇通夕无寐，医
皆以为心病而治之不效。一曰此以脉言之，乃肝经受邪非心病也，肝气因虚邪气袭之，
肝藏魂者也，游魂为变，平人肝不受邢，卧则魂归于肝，神静而得寐，今肝有邪魂不得
归，是以卧则魂飞扬，若离体也，肝主怒，故小怒则剧，处此二方服一月而病悉除。此
方用珍珠母为君，龙齿佐之，珍珠母入肝经为第一，龙齿与肝同类也，龙齿、虎睛今人
例以为镇心药，殊不知龙齿安魂，虎睛定魄，各言其类也。盖东方苍龙木也，属肝而
藏魂，西方白虎金也，属肺而藏魄，龙能变化，故魂游而不定，虎能专静，故魄止而有
守，凡治魄不宁者，宜以虎睛治魂飞扬者，宜以龙齿，万物有成，理而不失在夫人达之而已。
Zhongnan Xuan Lüshi, due to the mental exertion of practicing recitations, dreamed that the Heavenly King transmitted this prescription to him, hence its name. It treats insufficient Heart Blood caused by excessive thinking and worrying, with symptoms of palpitations (severe heartbeat and inner restlessness) and forgetfulness.
Ingredients: Ren Shen (Ginseng Radix et Rhizoma), dried on paper; Shan Yao (Dioscoreae Rhizoma), stir-fried until slightly yellow; Mai Dong (Ophiopogonis Radix), heart removed, stir-fried; Dang Gui (Angelicae Sinensis Radix), washed in wine, each one tael, baked; Sheng Di Huang (Rehmanniae Radix), washed in wine, stir-fried; Tian Dong (Ophiopogonis Radix), heart removed, each two taels three qian three fen, stir-fried; Dan Shen (Salviae Miltiorrhizae Radix et Rhizoma), eight qian, stir-fried with wine; Bai Bu (Stemonae Radix), baked; Fu Shen (Poria with Hostwood), baked; Gan Cao (Glycyrrhizae Radix et Rhizoma), honey-fried; Bai Zi Ren (Biota Semen), oil removed, ground separately; Chang Pu (Acori Tatarinowii Rhizoma), hairs removed, stir-fried with honey and wine; Bei Wu Wei Zi (Schisandrae Chinensis Fructus), stir-fried with honey and wine; Du Zhong (Eucommiae Cortex), each six qian six fen, stir-fried with wine; Yuan Zhi Rou (Polygalae Radix flesh), three qian three fen, boiled in Licorice juice, sun-dried, baked; Fu Ling (Poria), one tael five qian four fen, baked.
Grind into fine powder, make pills the size of tung tree seeds with honey, coat with Cinnabar (Zhu Sha). Take by dissolving in the mouth before sleep, or take dissolved in Deng Xin Cao (Junci Medullae Decoction).
Another version lacks Fu Ling, Shan Yao, and Bai Bu, and has different dosages.
(Treats) Palpitations and severe heartbeat caused by phlegm misting the Heart and diaphragm.
Ingredients: Yuan Zhi (Polygalae Radix), two taels; Ren Shen (Ginseng Radix et Rhizoma), one tael; Chang Pu (Acori Tatarinowii Rhizoma), two taels; Bai Fu Ling (Poria), three taels; Hu Po (Succinum); Yu Jin (Curcumae Longae Radix). Grind into fine powder, make pills with honey, coat with Cinnabar (Zhu Sha). Take thirty pills per dose, down with Mi Tang (Rice Decoction).
(Treats) Mental exhaustion from excessive thinking causing insufficient Heart Blood, leading to palpitations and trance-like states.
Ingredients: Dang Gui (Angelicae Sinensis Radix), soaked in wine; Huang Qi (Astragali Membranacei Radix); Xiao Cao (Scutellariae Barbatae Herba); Suan Zao Ren (Ziziphi Spinosae Semen), shell removed, stir-fried; Bai Zi Ren (Biota Semen), stir-fried; Mai Dong (Ophiopogonis Radix), heart removed; Fu Shen (Poria with Hostwood); Bai Shao (Paeoniae Radix Alba); Zi Shi Ying (Hematitum), each one tael, stir-fried; Mu Xiang (Aucklandiae Radix), not exposed to fire, five qian; Ren Shen (Ginseng Radix et Rhizoma), five qian; Gan Cao (Glycyrrhizae Radix et Rhizoma), honey-fried, five qian. Take four qian per dose, decoct with Sheng Jiang (Zingiberis Rhizoma Recens) and Da Zao (Jujubae Fructus) water.
(Treats) Liver deficiency with internal wind pathogen invasion, where during sleep the Hun (Ethereal Soul) scatters and cannot be gathered, resembling palpitations.
Ingredients: Zhen Zhu Mu (Concha Margaritiferae Cristatae), ground separately into fine powder, three qian; Dang Gui (Angelicae Sinensis Radix); Shu Di Huang (Rehmanniae Radix Praeparata), each one tael five qian; Ren Shen (Ginseng Radix et Rhizoma); Fu Shen (Poria with Hostwood); Suan Zao Ren (Ziziphi Spinosae Semen); Bai Zi Ren (Biota Semen); Xi Jiao (Rhino Ceratostomatis Cornu), each one tael; Chen Xiang (Aquilariae Lignum Resinatum); Long Chi (Dentium Draconis), each five qian. Grind into fine powder, make pills the size of tung tree seeds with jujube paste, coat with Cinnabar (Zhu Sha). Take forty to fifty pills per dose, down with Yin Hao (Flos Chrysanthemi Indici) and Bo He (Menthae Haplocalycis Herba) soup, taken at noon and night.
Another version adds one pair of Hu Jing (Tiger's Eye) and one qian of She Xiang (Moschus).
In ancient times, a patient suffered from restless spirit. Every time he slept, his Hun flew away, feeling as if his body was in bed but his soul had left it. He experienced palpitations, frequent nightmares, and could not sleep all night. Doctors treated it as a Heart disease but were ineffective. One said: "Judging by the pulse, this is a pathogen in the Liver Meridian, not a Heart disease. The Liver Qi is deficient and attacked by pathogens. The Liver stores the Hun. Wandering Hun causes changes. In healthy people, the Liver is free of pathogens; when sleeping, the Hun returns to the Liver, the Spirit becomes calm, and sleep ensues. Now, because there are pathogens in the Liver, the Hun cannot return, so when sleeping, the Hun flies wildly, seeming to leave the body. The Liver governs anger, so slight anger exacerbates the condition." Prescribed these two formulas for one month, and the illness was completely cured. This formula uses Zhen Zhu Mu as the Sovereign herb, and Long Chi as an Assistant. Zhen Zhu Mu enters the Liver Meridian with the highest efficacy, and Long Chi is similar to the Liver. People generally consider Long Chi and Hu Jing as calming the Heart and anchoring the Spirit herbs, but they do not know that Long Chi calms the Hun, while Hu Jing stabilizes the Po, based on the principle of similarity. The Eastern Azure Dragon belongs to Wood, corresponds to the Liver, and stores the Hun; the Western White Tiger belongs to Metal, corresponds to the Lung, and stores the Po. The Dragon can change, so the Hun wanders and is unstable; the Tiger can remain still, so the Po stays and has control. For treating Po instability, Hu Jing should be used; for treating Hun flying away, Long Chi should be used. All things have their inherent principles, which are not lost, only waiting for human understanding.