行针补泻分寒热泻寒补热须分别捻指向外泻之方捻指向内补之诀泻左须将大指前泻后大
指当
后拽补左大指向前搓补右大指往下拽如何补泻有两般盖是经络两边发补泻又要识迎随随则为
补迎为泻古人补泻左右分今人乃为男女别男女经脉一般生昼夜循环无暂歇两手阳经上走头阴
经胞走手指辄两足阳经头走足阴经足走腹中结随则针头随经行迎则针头迎经夺更有补泻定
呼
吸吸泻呼补真奇绝补则呼出却入针要知针用三飞法气至出针吸气入疾而一退急扪穴泻则吸出
方入针要知血气通身达气至出针呼气出徐而三退穴开捺此诀出在梓桑君我今授汝心已雪正是
补泻玄中玄莫向人前容易说
人身血气无暂息动静周流在呼吸呼行三寸吸亦然一息定行六寸脉二百七十息数来脉行六
十丈
二尺积此周身一度过补泻分明知滑涩试问一时吸几何千一百二甘五的脉行六十七丈五四度周
身尚余刻更将余刻为君明四十五息二丈七昼夜循环息几何一万三千兼五百脉行八百一十丈度
行五百周身毕此是平人血气歌迟寒数热难同则
天一生水地六成地二生火天七成天三生木地八成地四生金天九成天五生土地十成 此何
图五
形生成之数一三五七九者奇也属之天二四六八十者偶也属之地一二三四五六七八九十者数
何以能生出五形未盖自天地开辟之后落下便有水此天一地六所生成也如父母生子头生男女第
行曰一故曰一六也第二胎生男女第行曰二是二七生火余皆如此曰生成生此如父之资始曰成始
如母之胎育也
When performing needle manipulation, tonification and reduction (Bu-Xie) must distinguish between cold and heat. To treat cold conditions, use tonification; to treat heat conditions, use reduction. When twisting the needle handle, rotating the thumb outward (forward) constitutes reduction; rotating the thumb inward (backward) constitutes tonification. For reducing the left meridians, rotate the thumb forward; for reducing the right meridians, pull the thumb backward. For tonifying the left meridians, rub the thumb forward; for tonifying the right meridians, pull the thumb downward. Why are there two types of tonification and reduction? This is because the Qi of the meridians circulates on both sides of the body. Tonification and reduction also require understanding "Ying-Sui" (Following and Opposing): following the meridian direction is tonification, opposing the meridian direction is reduction. Ancients distinguished tonification and reduction by left and right, while modern practitioners distinguish them by gender. However, the meridian generation in men and women is identical, circulating day and night without pause. The Yang meridians of the hands ascend to the head, while the Yin meridians descend from the fingers toward the torso; the Yang meridians of the feet descend from the head to the feet, while the Yin meridians ascend from the feet to the abdomen. "Sui" (Following) means advancing the needle tip along the meridian's direction; "Ying" (Opposing) means advancing the needle tip against the meridian's direction to seize the pathogenic factor. There is also a method of determining tonification and reduction through respiration: reduce during inhalation, tonify during exhalation. This is truly wondrous. For tonification, withdraw the needle during the patient's exhalation and insert it during inhalation. One must know the "San Fei" (Three Flights) technique: after Qi arrives, withdraw the needle, insert during inhalation, withdraw rapidly once, and quickly press the acupoint. For reduction, insert the needle during the patient's inhalation and withdraw it during exhalation. One must know that Qi and Blood permeate the whole body; after Qi arrives, withdraw the needle during exhalation, withdraw slowly three times, open the needle hole, and press. This secret was revealed by Zisang Jun. I now transmit it to you, whose mind is as clear as snow. This is the profound mystery within tonification and reduction; do not easily reveal it to others.
Human Qi and Blood never cease their movement, circulating dynamically with respiration. During exhalation, Qi moves three cun; during inhalation, it also moves three cun. In one breath cycle, Qi moves six cun. After 270 pulse beats, the pulse Qi travels 60 zhang and 2 chi. Accumulating these calculations, the Qi and Blood complete one circuit around the body. Tonification and reduction are distinct, allowing one to discern slippery or choppy pulses. How many breaths occur in one shichen (two hours)? 1,125 breaths. The pulse Qi travels 67 zhang and 5 chi. After four circuits around the body, some time remains. Let me explain the remainder: in 45 breaths, Qi moves 2 zhang and 7 chi. How many breaths constitute a full day-night cycle? 13,500 breaths. The pulse Qi travels 810 zhang. Completing 500 circuits, the circulation of Qi and Blood around the body finishes. This is the Song of Qi and Blood describing a healthy person. A slow pulse indicates cold, a rapid pulse indicates heat; they cannot be treated alike.
Heaven generates Water with One, Earth completes it with Six. Earth generates Fire with Two, Heaven completes it with Seven. Heaven generates Wood with Three, Earth completes it with Eight. Earth generates Metal with Four, Heaven completes it with Nine. Heaven generates Earth with Five, Earth completes it with Ten. What diagram is this? It is the numerical generation of the Five Elements. One, three, five, seven, nine are odd numbers, belonging to Heaven. Two, four, six, eight, ten are even numbers, belonging to Earth. How can the numbers one through ten generate the Five Elements? It is said that since the separation of Heaven and Earth, Water appeared first, generated by Heaven One and Earth Six. Just as parents have children, the firstborn ranks first, hence "One and Six." The second batch of children ranks second, hence "Two and Seven generate Fire," and so on. The term "Sheng" (Generate) is like the father initiating creation; the term "Cheng" (Complete) is like the mother nurturing gestation.