陈君徽庵以医世其家,今岁夏间,予患沉 ,徽庵以数剂立起之。益信其学之有渊源也
。一日出其令祖修园先生所着《医学从众录》一书,示予曰∶此先大父晚年采撷各家之精华
,折衷而归于至当,堪为初学指南,将付刊以公于世,请题数语,可乎?予受而读之,其
论症则穷究根源,其诊脉则剖分宜忌,其下药则酌量加减,取古人之成法,以己意运之。矫
枉者不得出其范围,拘墟者有以开其神智。名曰从众,实大众之津梁也。先生本吾郡通
儒,为孝廉时以制艺名,为吏时以循良名,而卒以医名,生前活人无算,身后济世有书。徽
庵承祖砚之传,不私为枕中秘,均足令人钦佩也,因谨序之如此。
道光乙巳重阳日戟门林振 拜撰
不为宰相便为医,贵之之说也。秀士学医如菜作齑,贱之之说也。医者学本《灵
》、《素》,通天地人之理,而以保身,而以保人,本非可贱之术。缘近今专业者类非通儒,
不过记问套方,希图幸中,揣合人情,以为糊口之计,是自贱也。余向有《金匮》、《伤
寒》各种医书,累累数十万言。先为医士治膏肓之疾,不曰《灵》、《素》则曰南阳,虽
有遵经之志,却非语下之方,畏其难者中阻。而工于欺人之术者,别户分门,遂多簧鼓。而
余之汲汲苦心,终为未逮也。余观近今医士,不学人无论,有能读薛立斋、王金坛、赵养葵、
张景岳、张石顽、李时珍、李士材、喻嘉言八家之书,即为不凡之士,尚可与言。盖此八
家虽未能合《内经》之旨、仲师之法,而书中独得之妙,亦复不少。兹且就世俗所共奉者,
采其名言,录其方治,约数十万而取其一二方,约数百言而括以一二言。即间有以误传误与主
张太过之处,复参他氏,斟酌归于至当。颜曰《从众录》,简便易知,颇切时用。是即向之所谓
医医者,知其受病已深,正治则拒格不入,不若从治之为得也。
闽吴航修园陈念祖题于嵩山精舍
Mr. Chen Hui'an's family has practiced medicine for generations. This summer, I suffered from a severe illness, and Hui'an cured me with just a few doses of herbal medicine. This further convinced me that his learning had profound origins. One day, he showed me a book titled *Yixue Congzhong Lu* (Record of Following the Masses in Medicine) written by his grandfather, Mr. Xiu Yuan, saying, "This is my grandfather's collection of the essence of various schools of thought in his later years, reconciled to reach the most appropriate conclusions, which can serve as a guide for beginners. We intend to have it printed and published for the public. Would you be so kind as to write a few words of introduction?" I accepted and read the book. Its discussion of symptoms (Zheng, 症) explores their root causes; its pulse diagnosis (Mai Zhen, 脉诊) analyzes indications and contraindications; its prescription of herbs (Xia Yao, 下药) involves careful adjustment and modification; it adopts established methods from ancient masters while applying one's own judgment. Those who correct deviations do not go beyond its scope, and those who are narrow-minded gain enlightenment through it. Although named "Following the Masses," it actually serves as a bridge for the general public to cross over [to medical knowledge]. Mr. Xiu Yuan was originally a renowned scholar in our prefecture, famous for his eight-legged essays when he was a Xiucai (Xiao Lian, 孝廉), famous for his integrity when he served as an official, but ultimately famous for his medical skills. He saved countless lives during his lifetime and left books to benefit the world after his death. Hui'an inherited his grandfather's scholarly tradition and did not keep it as a secret treasure, which is worthy of admiration. Therefore, I respectfully wrote this preface.
Written in bow and respect by Lin Zhen of Jimen on the Double Ninth Festival of the Yisi Year of Daoguang.
"Not becoming a Grand Secretary but becoming a doctor" is the view that considers doctors noble. "A scholar studying medicine is like vegetables being chopped into mince" is the view that considers doctors base. The foundation of a doctor's study lies in the *Ling Shu* (Spiritual Pivot) and *Su Wen* (Basic Questions), understanding the principles of Heaven, Earth, and Humanity, using them to preserve oneself and protect others; it is inherently not a technique to be despised. However, those who specialize in medicine nowadays are mostly not well-rounded scholars; they merely memorize standard prescriptions, hoping for accidental success, catering to human sentiments, and using it as a means to make a living. This is self-debasement. I previously authored various medical books on the *Jin Gui Yao Lue* (Essential Prescriptions from the Golden Cabinet) and *Shang Han Lun* (Treatise on Cold Damage), totaling hundreds of thousands of characters. Earlier, to treat deep-seated diseases among practitioners, I cited either the *Ling Shu*, *Su Wen*, or Zhang Zhongjing (Nanyang). Although I had the ambition to follow the classics, these were not practical methods for beginners, causing those afraid of difficulty to give up halfway. Meanwhile, charlatans skilled in deception established their own sects and schools, propagating their views widely. My earnest efforts to compile useful medical texts ultimately fell short. I observe that contemporary physicians, let alone those who do not study, even those who can read the works of the Eight Masters—Xue Lizhai, Wang Jin Tan, Zhao Yangkui, Zhang Jingyue, Zhang Shiwang, Li Shizhen, Li Shicai, and Yu Jiayan—are considered outstanding individuals worth conversing with. Although these eight masters may not fully align with the tenets of the *Nei Jing* (Inner Canon) and the methods of Master Zhang, their unique insights within their works are considerable. Here, I take what is commonly revered by the secular world, extract their famous quotes, record their formulas and treatments, condensing hundreds of thousands of characters into one or two formulas, and summarizing hundreds of words into one or two sentences. Even where there are occasional errors passed down or excessive assertions, I cross-reference other schools' views to reconcile them to the most appropriate conclusion. I titled it *Congzhong Lu* (Record of Following the Masses), making it simple, easy to understand, and highly applicable to current needs. This corresponds to the previously mentioned principle of "Concordant Treatment" (Cong Zhi, 从治): knowing that the patient's condition is deeply entrenched, direct treatment may be rejected by the body; thus, concordant treatment is more effective.
Inscribed by Chen Nianzu (Xiu Yuan) of Wuhang, Fujian, at Songshan Studio.