余素不解医,读刀圭书辄不能终卷,非忽之也,以其为道精深密微,非浅人所可意窥,
非躁心所可尝试。又自度聪明才力皆有所不暇给,计惟节之于起居食饮之常,谨之于四时
六气之辨,于以闲嗜欲、颐情志、顺性命,以托赋于天。至谈医则不敢知,诚重之也,诚难之也。
忆曩在都中,吴航陈修园先生以名孝廉宰畿辅,医名震日下。尝奉檄勘灾恒山,时水
之后,疾疫大作,先生采时方百余首,刊示医者,如法延医,全活无数。仁心仁术,其施溥
矣!后三十余载,余返自都门,与修《全闽通志》,广搜着述家言。时先生已捐馆数载,得所
撰方书已刊行者十余种。条其目着于编,其遗书存于家者,哲嗣灵石先后梓而传之,令孙徽
庵世其学,精其业,复取所遗《医学从众录》八卷雠校付剞劂。重以林戟门先生属序于余,
余既叹知医之难,而何敢言医之易乎?虽然先生自序言之矣,先为医士治膏肓之疾。又云
此录简便易知,颇切时用,所谓医医者,正治不若从治之为得也。盖必治医者不谬其方,而
后受治者不戕其性,此即先生作宰时刊方示医之仁术也。虽其言之峻而其心良苦矣。录以《从
众》名,非徇众也,导以可从,乃所以防其不可从者也。得此说而通之,庶易言医者,或深悟
其难而得所从者,转因难而见易乎!愿受是书而竟读之。
道光二十有五年岁在乙巳秋九月东洋和斋魏敬中序
I have never understood medicine; whenever I read medical texts, I often cannot finish a volume. This is not out of disregard, but because the Way of Medicine is profound, subtle, and intricate, beyond the grasp of superficial individuals to fathom by intuition, nor can it be attempted by an impetuous mind. Furthermore, I assess my own intelligence and capacity as insufficient to handle such matters. My only plan is to exercise restraint in daily routines and diet, to be cautious in distinguishing the Six Qi (Six Climate Factors) of the four seasons, thereby curbing desires, nurturing emotions, and following nature and destiny, entrusting my life to Heaven. As for discussing medicine, I dare not speak, truly respecting its difficulty and acknowledging its complexity.
Recalling my time in the capital, Mr. Chen Xiuyuan from Wuhang, a distinguished *Xiaolian* (Filial and Incorrupt Candidate), served as a magistrate in the Jifu region, where his medical reputation shook the capital. He once received orders to inspect disaster relief at Hengshan. Following severe flooding, epidemics broke out on a large scale. Mr. Chen collected over one hundred contemporary effective prescriptions, had them printed, and distributed them to physicians, instructing them to hire doctors according to these methods. Countless lives were saved through this benevolent heart and skillful practice; his beneficence was indeed extensive!
More than thirty years later, upon returning from the capital to participate in compiling the *Complete Gazetteer of Fujian*, I extensively collected writings from various authors. By then, Mr. Chen had passed away for several years. I obtained more than ten types of his published medical formula books. I listed their titles in the compilation. The unpublished manuscripts remaining in his family were successively printed and disseminated by his son, Linshi. His grandson, Hui'an, inherited his learning and mastered his profession. He took the remaining eight volumes of *Yixue Congzhong Lu* (Record of Medicine Following the Masses), proofread them, and submitted them for printing. Additionally, Mr. Lin Jimen requested me to write a preface. Having already lamented the difficulty of mastering medicine, how could I dare claim that practicing medicine is easy?
Nevertheless, as Mr. Chen stated in his own preface: "First, treat the incurable diseases of the physician himself." He also wrote: "This record is simple, convenient, and easy to understand, closely fitting practical needs. It is said that 'treating the healer' (correcting medical errors), proper governance is less effective than compliant governance." This implies that treating physicians must not use incorrect formulas, so that patients undergoing treatment do not harm their constitutions. This is precisely the benevolent practice of distributing prescriptions to guide physicians during his tenure as a magistrate. Although his words are stern, his intentions are sincere and arduous. The book is named *Congzhong* (Following the Masses/Popular Practice), not to pandering to the crowd, but to guide people toward what is appropriate, thereby preventing what is inappropriate. If one comprehends this principle, those who casually discuss medicine might deeply realize its difficulties and find the correct path, potentially seeing ease through difficulty. I wish readers will accept this book and read it thoroughly.
Preface by Wei Jingzhong of Dongyang Hezhai, in the ninth month of autumn, in the year Yisi (1845).