或问曰∶医道至繁,何以得其要领,而执简以驭繁也?余曰∶病不在人身之外,而在人
身之中。子试静坐内观,从头面推想,自胸至足,从足跟推想,自背至头;从皮肉推想,内
至筋骨脏腑,则全书之目录,在其中矣。凡病之来,不过内伤、外感,与不内外伤,三者而
己。内伤者,气病、血病、伤食,以及喜、怒、忧、思、悲、恐、惊是也。外感者,风、寒
、暑、湿、燥、火是也。不内外伤者,跌打损伤、五绝之类是也。病有三因,不外此矣。至
于变症百端,不过寒、热、虚、实、表、里、阴、阳八字尽之,则变而不变矣。论治法,不
过七方与十剂。七方者,大、小、缓、急、奇、偶、复,十剂者,宣、通、补、泻、轻、重
、滑、涩、燥、湿也。精乎此,则投治得宜矣。又外感之邪,自外而入,宜泻不宜补。内伤
之邪,自内而出,宜补不宜泻。然而泻之中有补,补之中有泻,此皆治法之权衡也。又有
似症,如火似水,水似火,金似木,木似金,虚似实,实似虚,不可以不辨。明乎此,则病
无遁情矣。学人读书之余,闭目凝神,时刻将此数语,细加领会,自应一旦豁然,融会贯通
彻始彻终,了无疑义,以之司命奚愧焉。
人身之病,不离乎内伤、外感,而内伤、外感中,只一十九字尽之矣。如风、寒、暑、
湿、燥、火,外感也。喜、怒、忧、思、悲、恐、惊,与夫阳虚、阴虚、伤食,内伤也。总
计之,共一十九字,而千变万化之病,于以出焉。然病即变化,而总不离乎一十九字,一十
九字总之,一内伤、外感而已。所谓知其要者,一言而终,不知其要,流散无穷。此道中必
须提纲挈领,然后拯救有方也。
A question was asked: "The principles of medicine are extremely complex; how can one grasp the essentials to manage the complexity with simplicity?" I replied: "Diseases do not exist outside the human body, but within it. Try sitting quietly and observing inwardly. Visualize from the head and face, extending down from the chest to the feet, and from the soles of the feet upward to the back and head; visualize from the skin and flesh, penetrating inward to the sinews, bones, and zang-fu organs. In doing so, the outline of the entire medical text will be revealed." The onset of any disease falls into only three categories: internal injury (internal damage), external contraction (external invasion), and neither-internal-nor-external injury. Internal injuries include qi disorders (disorders of Qi), blood disorders (disorders of Blood), food stagnation (food retention), and the seven emotions: joy, anger, worry, thought, sorrow, fear, and fright. External contractions refer to the six climatic pathogens: wind, cold, summerheat, dampness, dryness, and fire. Neither-internal-nor-external injuries include traumatic injuries and conditions such as the five types of sudden death (wujue). Although there are three causes of disease, they do not exceed these categories. As for the myriad variations in symptoms, they can all be summarized by eight characters: cold, heat, deficiency, excess, exterior, interior, yin, and yang. Thus, change is governed by constancy. Regarding treatment methods, they are essentially categorized into the Seven Formulas (qifang) and the Ten Agents (shiji). The Seven Formulas are: large, small, slow, urgent, single, paired, and compound. The Ten Agents are: dispersing, unblocking, tonifying, purging, light, heavy, slippery, astringent, drying, and moistening. Mastery of these ensures appropriate therapeutic intervention. Furthermore, pathogenic factors of external contraction enter from the outside and should be treated with purgation rather than tonification. Pathogenic factors of internal injury arise from within and should be treated with tonification rather than purgation. However, tonification contains elements of purgation, and purgation contains elements of tonification; these represent the balancing acts of treatment methods. One must also distinguish between deceptive similarities, such as fire resembling water, water resembling fire, metal resembling wood, wood resembling metal, deficiency resembling excess, and excess resembling deficiency. Understanding these distinctions leaves no room for disease to conceal its true nature. Students of medicine, after reading, should close their eyes, concentrate their spirit, and constantly reflect deeply on these words. Eventually, they will experience a moment of sudden enlightenment, integrating knowledge thoroughly and comprehensively, leaving no doubts. With this mastery, how could one feel ashamed in managing life and death?
Diseases of the human body are inseparable from internal injury and external contraction. Within these two categories, nineteen characters suffice to summarize them all. For example, wind, cold, summerheat, dampness, dryness, and fire constitute external contraction. Joy, anger, worry, thought, sorrow, fear, fright, along with yang deficiency (yang xu), yin deficiency (yin xu), and food stagnation constitute internal injury. In total, there are nineteen characters, from which the thousands of transformations of disease arise. Although diseases vary infinitely, they ultimately revolve around these nineteen characters, which boil down to just internal injury and external contraction. As the saying goes, "He who knows the essence needs but one word to conclude; he who does not know the essence wanders endlessly." In this field, one must grasp the main points to provide effective rescue.