治中食至甚,胸高满闷,吐法不效,须用此药攻之。若昏晕不醒,四肢僵硬,但心
大黄(酒炒) 巴豆(去壳,去油) 干姜(各一钱
研细,姜汁为丸,如黄豆大。每服五、七丸,用姜汤化下。若服后泻不止者,用冷粥汤饮
治劳瘵骨蒸,疰忤心痛,霍乱吐利,时气鬼魅,瘴疟疫疠,瘀血月闭, 癖疔
肿,惊痫中风,中气痰厥,昏迷等证。
白术 青木香 犀角 香附(炒去毛) 朱砂(水分) 诃黎勒(煨、取皮) 檀香 安息香(酒
熬膏) 沉香 麝香 丁香 荜茇(各二两) 龙脑 薰陆香(别研) 苏合香(各二两
上为细末,研药匀,用安息香膏,并苏合香油,炼蜜和剂,丸如弹子大。以腊匮固,绯
绢当心带之,一切邪祟不敢近。
古称静而得之为中暑,动而得之为中热,暑阴而热阳也。不思暑字,以日为首,正言热
气之袭人耳。夏日烈烈,为太阳之亢气,人触之,则生暑病。至于静而得之者,乃纳凉于深
堂水阁,大扇风车,嗜食瓜果,致生寒疾,或头痛身痛,发热恶寒者,外感于寒也,或呕吐
腹痛,四肢逆冷者,直中于寒也。与暑证有何干涉?大抵暑证辨法,以自汗、口渴、烦心、
溺赤、身热、脉虚为的。然有伤暑、中暑、暑闭之不同。伤暑者,感之轻者也,其症烦热口
渴,益元散主之。中暑者,感之重者也,其症汗大泄,昏闷不醒或烦心、喘 、妄言也。昏
闷之际,以消暑丸灌之,立醒。既醒,则验其暑气之轻重而清之,轻者益元散,重者白虎汤
闭暑者,内伏暑气,而外为风寒闭之也。其头痛、身痛、发热恶寒者,风寒也。口渴、烦
心者,暑也。四味香薷饮加荆芥、秦艽主之。又有暑天受湿,呕吐泻利,发为霍乱,此停食
伏饮所致,宜分寒热治之。热者,口必渴,黄连香薷饮主之。寒者,口不渴,藿香正气散主
之。更有干霍乱证,欲吐不得吐,欲泻不得泻,搅肠大痛,变在须臾,古方以烧盐合阴阳水
引而吐之,或以陈皮同煎吐之,或用多年陈香橼煎汤更佳,俗名搅肠痧、乌痧胀,皆此之
类,此系秽气闭塞经隧,气滞血凝,脾土壅满,不能转输,失天地营运之常,则胀闭而危矣
是以治法宜速,切戒饮粥汤,食诸物,入口即败,慎之慎之。
消暑丸、益元散 (见类中。
白虎汤 (见阳明腑病)
For severe food stagnation presenting with a distended, full, and oppressive chest where emetic therapy is ineffective, this formula must be used to purge. If the patient experiences coma, fainting, unresponsiveness, and limb stiffness, use Rhubarb (prepared with wine), Croton Seed (shelled and oil removed), and Dried Ginger (each 1 qian). Grind into fine powder, mix with ginger juice to form pills the size of soybeans. Take 5–7 pills each time, dissolved in ginger soup. If diarrhea persists after administration, drink cold rice gruel to stop it.
This formula treats consumptive diseases with bone-steaming fever, Zhu-wu heart pain, cholera with vomiting and diarrhea, seasonal epidemics and malevolent influences, miasmic malaria and plague, amenorrhea due to blood stasis, accumulation masses and carbuncles, convulsions, epilepsy, stroke, phlegm-syncope due to qi obstruction, and various conditions such as coma.
Take Atractylodis Macrocephalae Rhizoma, Aquilariae Lignum Resinatum (Qingmuxiang), Rhinocerotis Cornu (Xijiao), Cyperi Rhizoma (stir-fried and hairs removed), Cinnabar (water-triturated), Terminalia Chebula Retz. Fruit (roasted, peel taken), Santalum Album Lignum (Tanxiang), Styrax Resina (Anshixiang) boiled into paste with wine, Aquilae Lignum Resinatum (Chenxiang), Moschus (Shexiang), Syzygium aromaticum Flos (Dingxiang), Piperis Longi Fructus (Bibo) (each 2 liang), Borneolum Syntheticum (Longnao), Olibanum (Xunluxiang), and Liquidambaris Resina (Suhexiang) (each 2 liang).
Grind all ingredients into a fine powder and mix evenly. Use the Styrax paste and Liquidambar resin, combined with refined honey, to form pills the size of a marble. Seal with wax, place in a crimson silk pouch, and wear against the heart; all evil influences will dare not approach.
Ancient texts state that contracting heat while at rest is called "Zhong Shu" (heatstroke from stillness), while contracting it during activity is called "Zhong Re" (heat illness from motion); Shu is yin and Re is yang. However, considering the character "Shu" (暑) begins with "Sun" (日), it essentially describes the invasion of heat qi. In summer, the scorching sun represents the hyperactive qi of the Taiyang; when humans are exposed to it, Shu disease arises. As for cases contracted while at rest, these result from seeking coolness in deep halls or water pavilions, using large fans, and consuming excessive fruits and melons, leading to cold pathogens. Symptoms may include headache, body ache, fever, and aversion to cold, indicating an external contraction of cold; or vomiting, abdominal pain, and cold limbs, indicating direct invasion of cold into the interior. How does this relate to Shu syndrome? Generally, the differentiation of Shu syndrome relies on specific signs: spontaneous sweating, thirst, vexation, dark urine, body heat, and a deficient pulse. There are distinctions among Shang Shu (injured by heat), Zhong Shu (struck by heat), and Shu Bi (blocked heat). Shang Shu indicates mild exposure, with symptoms of vexation, heat, and thirst, treated primarily with Yiyuan San. Zhong Shu indicates severe exposure, with symptoms of profuse sweating, stupor, unresponsiveness, vexation, panting, and delirious speech. During stupor, administer Xiaoshu Wan to induce immediate awakening. Once awake, clear the heat according to its severity: use Yiyuan San for mild cases and Baihu Tang for severe ones.
Shu Bi refers to internal retention of heat qi blocked externally by wind-cold. Headache, body ache, fever, and aversion to cold indicate wind-cold; thirst and vexation indicate internal heat. Treat with Siwei Xiangru Yin plus Schizonepetae Herba and Gentianae Macrophyllae Radix. Additionally, dampness contracted in summer can cause vomiting and diarrhea, manifesting as cholera, resulting from retained food and fluid. This should be treated by distinguishing cold and heat. For heat patterns, characterized by thirst, use Huanglian Xiangru Yin. For cold patterns, characterized by absence of thirst, use Huoxiang Zhengqi San. Furthermore, there is Gan Huoluan (dry cholera), where the patient desires to vomit but cannot, and desires to defecate but cannot, accompanied by severe intestinal cramping and rapid changes. Ancient formulas recommend inducing vomiting with salt mixed with yin-yang water, or decocting with Chenpi (Citri Reticulatae Pericarpium), or preferably decocting aged Citrus medica L. fruit (Xiangyuan). Commonly known as Jiaochang Sha or Wusha Zhang, this condition arises from turbid qi blocking the meridians, causing qi stagnation and blood coagulation, leading to spleen earth congestion and failure of transport and transformation. This disrupts the normal operation of heaven and earth, resulting in distension, blockage, and critical danger. Therefore, treatment must be swift. Strictly avoid drinking gruel or eating any food, as ingestion will worsen the condition immediately. Exercise utmost caution.
Xiaoshu Wan, Yiyuan San (see section on Stroke-like syndromes).
Baihu Tang (see section on Yangming Fu organ disease).