世有呃证,而经论有哕无呃,宁后世言呃,而古时言哕耶?《诗》云∶鸾声哕哕。谓声有节奏也。人之发
呃,匀匀而来,亦有节奏,故经论之哕,有作呃解。呃之微者,名曰KT 。呃有逆呃,有虚呃,有败呃。
逆呃者,膈中有寒,胃气从胸上膈,膈寒,其气停止,止而复出,则呃也,此膈寒气逆而呃。呃之至轻者,辛
散温行,数剂可愈。若病伤寒,而三焦不和,胃中留滞,上焦不能如雾之灌溉,中焦不能如沤之腐化,下焦不
能如渎之济
泌,则上脘、中脘、下脘之胃气,亦因以不和。三焦者,胃外之然也。今三焦火热之气,内不和于胃,外不
达于肌,蕴热上冲,发为逆呃。斯时热者清之,寒者温之,正虚邪实者,补而导之,不虚但实者,泄而通之,
平胃、泻心,皆可用也。张洁古治逆呃,有丁香辛香暖胃,柿蒂苦涩清凉,是三焦郁滞之呃相宜,而虚呃、败呃
不相宜也。虚呃者,人病伤寒,绝其谷气,中胃空虚,复加寒凉消导;中胃既虚,而三焦火热之气亦失其职,
阳明胃土不能合三焦出气以温肌肉,寒气凝滞,正气内虚,则呃矣。参、术、桂、附可以治之,然必能食则可
治,不能食则不可治矣。又有泄泻下痢,下焦虚寒,谷入少,而中、上二焦亦虚而寒,以致呃者,亦为虚呃。
败呃者,病起于阴,肾脏先虚,不救其虚,反以实治,致胃腑亦虚,于是戊癸不合,火无生原,发而为呃,
是为败呃,百无一生,虽有参、附,亦徒然耳!然虚呃不愈,则转为败呃,医者又不可不知也。
There is a condition known as hiccup (E'ze, hiccup) in the world, yet classical treatises mention "yue" (Yue, ancient term for hiccup or belching) but not "e". Is it that later generations spoke of "e", while ancients spoke of "yue"? The *Book of Songs* states: "The sound of the bells rings with rhythm." This means the sound has a rhythm. When a person hiccups, the sounds come in regular intervals, also possessing a rhythm; therefore, the "yue" mentioned in classical treatises can be interpreted as "e" (hiccup). Mild cases of hiccup are called KT [Note: Textual anomaly, likely refers to mild hiccup or belching]. Hiccup is categorized into Reversal Hiccup (Ni'e), Deficiency Hiccup (Xu'e), and Debilitated Hiccup (Bai'e).
Reversal Hiccup (Ni'e) arises from cold in the diaphragm. Stomach Qi ascends from the chest to the diaphragm; due to cold in the diaphragm, the Qi stagnates, stops, and then bursts forth, causing hiccup. This is hiccup caused by the reversal of cold Qi in the diaphragm. For the mildest forms of hiccup, pungent dispersing and warming methods can cure it after a few doses. If one suffers from Cold Damage (Shanghan, damage by cold pathogens) leading to disharmony of the Triple Burner (Sanjiao, the three cavities regulating fluid metabolism and Qi movement), with retention in the stomach, the Upper Burner cannot irrigate like mist, the Middle Burner cannot ferment and transform like a soak, and the Lower Burner cannot separate clear from turbid like a ditch. Consequently, the Stomach Qi in the Upper, Middle, and Lower Confluences (Wei Guan) becomes disharmonious. The Triple Burner is the organ surrounding the Stomach. Currently, the fiery Qi of the Triple Burner fails to harmonize internally with the Stomach and fails to reach the exterior muscles externally. Accumulated heat rushes upward, triggering Reversal Hiccup. At this time, heat should be cleared, cold should be warmed, cases with both deficiency and excess should be tonified and guided, and cases with pure excess should be purged and unblocked. Formulas such as Pingwei San (Calm the Stomach Powder) and Xiexin Tang (Drain the Epigastrium Decoction) may be used. Zhang Jiegu treated Reversal Hiccup using Dingxiang (Caryophylli Flos, Clove) for its pungent aroma to warm the Stomach, and Shidi (Diospyri Fructus Calyx, Persimmon Sepal) for its bitter-astringent and cooling properties. This combination is suitable for hiccup caused by stagnation in the Triple Burner, but not for Deficiency Hiccup or Debilitated Hiccup.
Deficiency Hiccup (Xu'e) occurs when a patient with Cold Damage loses their grain Qi, leaving the Middle Stomach empty, compounded by the misuse of cold-natured digestive aids. With the Middle Stomach already deficient, the fiery Qi of the Triple Burner also loses its function. The Yangming Stomach Earth cannot combine with the exiting Qi of the Triple Burner to warm the muscles. Cold Qi condenses and stagnates, and internal Righteous Qi (Zhengqi, vital energy) becomes deficient, resulting in hiccup. Ren Shen (Ginseng Radix et Rhizoma, Ginseng), Bai Zhu (Atractylodis Macrocephalae Rhizoma, Atractylodes), Gui Zhi (Cinnamomi Ramulus, Cinnamon Twig), and Fu Zi (Aconiti Lateralis Radix Praeparata, Prepared Aconite Root) can treat this, but treatment is only viable if the patient can eat; if they cannot eat, it is untreatable. Additionally, diarrhea and dysentery causing deficiency-cold in the Lower Burner, reduced food intake, and subsequent deficiency-cold in the Middle and Upper Burners, leading to hiccup, also fall under Deficiency Hiccup.
Debilitated Hiccup (Bai'e) originates in the Yin aspect, where the Kidney (Shen, kidney) is initially deficient. Instead of treating the deficiency, practitioners mistakenly use methods for excess conditions, rendering the Stomach organ also deficient. Thus, Wu (Stomach/Earth) and Gui (Kidney/Water) fail to interact, Fire lacks its source, and hiccup erupts. This is Debilitated Hiccup, which is almost invariably fatal; even with Ren Shen and Fu Zi, treatment is futile. However, if Deficiency Hiccup remains uncured, it transforms into Debilitated Hiccup, a progression physicians must recognize.