药局中所鬻坎离砂,沃之以醋自能发热,以熨受寒腿疼及臂疼,颇有效验,而医者犹多不知其所以然
之故。究其实际,不外物质化合之理也。按此砂纯系用铁屑制成。其制法将铁屑 红,即以醋喷灭之,晾
干收贮。用时复以醋拌湿,即能生热。盖火非养气不着,当铁屑 红之时,铁屑中原具有养气,经醋喷灭,其
养气即永留铁中。况养气为酸素,醋味至酸,其含养气颇多,以之喷灭 红之铁,醋中之养气亦尽归铁中。
用时再沃之以醋,其从前所蕴之养气,遂感通发动而生热。以熨因寒痹疼之处,不惟
可以驱逐凝寒,更可流通血脉,以人之血脉得养气则赤,而血脉之瘀者可化也。
敝邑多红荆,而县北泊庄尤多,各地阡塍皆有荆丛绕护。乙巳季春,牛多瘟死,剥牛者弃其脏腑,但食
其肉,未闻有中毒者。独泊庄因食牛肉,同时中毒者二百余人,迎愚为之解救,既至(相距七里许)死者已
三人矣。中毒之现象∶发热、恶心、瞑眩、脉象紧数。投以黄连、甘草、金银花、天花粉诸药,皆随手
奏效。细询其中毒之由,缘洗牛肉于溪中,其溪中多浸荆条,水色变红,洗后复晾于荆条闸极上,至煮肉
时又以荆为薪,及鬻此肉,食者皆病,食多则病剧,食少则病轻耳。愚闻此言,因恍忆“老牛
反荆花”原系邑中相传古语,想邑中古人必有中此毒者,是以其语至今留诒,人多知之。特其事未经见,虽
知之亦淡然若忘耳。然其相反之理,究系何因,须俟深于化学人研究也。因又忆曩时阅小说,见有田家妇 于
田间,行荆芥中,以 之饭有牛肉,食者遂中毒。疑荆芥即系红荆之讹,不然岂牛肉反荆花,而又反荆
芥耶?医界诸大雅,有能确知之者,又期不吝指教。
The *Kanli Sha* (Caini Sand) sold in pharmacies generates heat spontaneously when vinegar is poured on it. Applying it with moxibustion-like warming to leg and arm pain caused by cold exposure is quite effective, yet many physicians are unaware of the underlying reason. Upon investigation, this phenomenon essentially boils down to the principles of chemical combination. This sand is composed entirely of iron filings. Its preparation method involves heating the iron filings until red-hot, then extinguishing them by spraying vinegar, followed by drying and storage. When used again, mixing with vinegar causes it to generate heat. This is because fire requires oxygen (*Yangqi*, 养气) to burn; when the iron filings are red-hot, they contain oxygen within them. After being extinguished by vinegar, this oxygen remains permanently bound within the iron. Furthermore, oxygen is an acid element, and vinegar is extremely sour, containing abundant oxygen. Spraying vinegar onto red-hot iron transfers the oxygen from the vinegar into the iron as well. When vinegar is poured on it during use, the previously stored oxygen is activated and released, generating heat. Applying this to areas painful due to cold-bi syndrome not only expels congealed cold but also promotes blood circulation, as human blood vessels turn red upon receiving oxygen, thereby resolving blood stasis.
Red Jing (a type of plant, likely *Rhus chinensis* or similar tannin-rich shrub) is abundant in my hometown, particularly in Bozhuang north of the county, where thickets surround field paths everywhere. In the late spring of the Yisi year, many cattle died of plague. Butchers discarded the viscera and consumed only the meat, with no reports of poisoning. However, in Bozhuang, over two hundred people simultaneously fell ill after eating beef, prompting me to be summoned for rescue. By the time I arrived (approximately three kilometers away), three had already died. The symptoms of poisoning included fever, nausea, dizziness/confusion, and a tight, rapid pulse. Administration of *Huanglian* (Coptis Rhizome), *Gancao* (Licorice Root), *Jinyinhua* (Honeysuckle Flower), and *Tianhuafen* (Trichosanthes Root) proved immediately effective. Detailed inquiry revealed the cause: the beef was washed in a stream where many Jing branches were steeping, turning the water red. It was then dried on a rack made of Jing branches, and later cooked using Jing branches as firewood. Those who bought and ate this meat became ill; those who ate more suffered severe illness, while those who ate less had mild symptoms. Hearing this, I suddenly recalled the local proverb "Old cow reacts with Jing flowers," which has been passed down through generations. I surmised that ancestors in our region must have suffered from this poisoning, hence the saying persists. Although few have witnessed it personally, leading to its gradual obscurity, the exact mechanism behind this antagonism awaits study by experts in chemistry. I also recalled reading a novel describing a rural woman walking through *Jingjie* (Schizonepeta Herb) fields, mixing it with rice containing beef, resulting in poisoning for the eater. I suspect "Jingjie" might be a misnomer for "Red Jing." Otherwise, how could beef react with both Jing flowers and Jingjie? I hope learned physicians among you can clarify this matter and offer guidance without reservation.