《伤寒论》原文∶太阳与阳明合病,喘而胸满者不可下,宜麻黄汤主之。
太阳与阳明合病,是太阳表证未罢,而又兼阳明之热也。其喘者风寒由皮毛袭肺也。其胸满者胸中大
气因营卫闭塞,不能宣通而生 胀也。其言不可下者,因阳明仍连太阳,下之则成结胸,且其胸本发满,成
结胸尤易,矧其阳明之热,仅在于经,亦断无可下之理,故谆谆以不可下示戒也。仍治以麻黄汤,是开其
太阳而使阳明初生之热随汗而解也。
证兼阳明,而仍用麻黄汤主治,在古人禀赋敦浓,淡泊寡欲,服之可以有效。今人则禀赋薄弱,嗜
好日多,强半阴亏,若遇此等证时,宜以薄荷代方中桂枝。若其热稍剧,而大便实者,又宜
酌加生石膏(宜生用不可 用理详白虎汤下)数钱,方能有效。
至于温病,在上古时,原与中风、伤寒统名之为伤寒,是以
秦越人《难经》有伤寒有五之说。至仲景着《伤寒论》,知温病初
得之治法,原与中风、伤寒皆不同,故于太阳篇首即明分为三项,
而于温病复详细论之,此仲景之医学,较上古有进步之处也。
《伤寒论》原文∶太阳病,发热而渴,不恶寒者,为温病。若发汗已,身灼热者,名曰风温。风温
为病,脉阴阳俱浮,自汗出,身重,多眠睡,息必鼾,语言难出。
论温病之开端,亦冠以太阳病三字者,因温病亦必自太阳(此是足太阳非手太阳,彼谓温病入手经
不入足经者,果何所据也)入也。然其化热最速,不过数小时即侵入阳明,是以不觉恶寒转发热而渴也。治
之者不知其为温病,而误以热药发之,竟至汗出不解而转增其灼热,则即此不受热药之发表,可确定其名为风温
矣。其脉阴阳俱浮者象风之飘扬也,自汗出者热随浮脉外透也,身重者身体经热酸软也,多眠睡者精
神经热昏沉也,语言难出者,上焦有热而舌肿胀也。
风温之外,又有湿温病与伏气化热温病,而提纲中止论风温
者,因湿温及伏气化热之温,其病之起点亦恒为风所激发,故皆可以风温统之也。
提纲中论风温之病状详矣,而提纲之后未列治法,后世以为憾事。及反复详细推之,乃知《伤寒论》
中原有治温病之方,特因全书散佚,后经叔和编辑而错简在后耳。尝观《伤寒论》第六十二节云∶“发汗后,
不可更行桂枝汤,汗出而喘,无大热者,可与麻黄杏仁甘草生石膏汤。”今取此节与温病提纲对观,则此
节之所谓发汗后,即提纲之所谓若发汗也,此节之所谓喘,即提纲之所谓息必鼾也,由口息而喘者,由鼻息即
鼾矣,此节之所谓无大热,即提纲之所谓身灼热也,盖其灼热犹在外表,心中仍无大热也,
将此节之文与温病提纲一一比较,皆若合符节。
夫中风、伤寒、温病特立三大提纲,已并列于篇首,至其后则于治中风治伤寒之方首仍加提纲,以
彼例此,确知此节之文原为温病之方,另加提纲无疑,即麻杏甘石汤为治温病之方无疑
也。盖当仲景时,人之治温病者,犹混温病于中风、伤寒之中,于病初得时,未细审其发热不恶寒,而以
温热之药发之,是以汗后不解。或见其发热不恶寒,误认为病已传里,而竟以药下之,是以百六十三节,
又有下后不可更行桂枝汤云云。所稍异者,一在汗后,一在下后,仲景恐人见其汗出再误认为桂枝证,故
切戒其不可更行桂枝汤,而宜治以麻杏甘石汤。盖伤寒定例,凡各经病证误服他药后,其原病犹在者,仍
可投以正治之原方,是以百零三节云,凡柴胡汤病证而下之,若柴胡证不罢者复与小柴胡汤。以此例彼,知
麻杏甘石汤为救温病误治之方,实即治温病初得之主方,而欲用此方于今日,须将古方之分量稍有变通。
【麻黄杏仁甘草石膏汤原方】 麻黄四两去节,杏仁五十个去皮尖,甘草二两,石膏八两碎绵裹。
上四味以水七升,先煮麻黄减二升去上沫,纳诸药煮取二升,去渣温服一升。
方中之义,用麻黄协杏仁以定喘,伍以石膏以退热,热退其汗自止也。复加甘草者,取其甘缓之性,能
调和麻黄、石膏,使其凉热之力溶和无间以相助成功,是以奏效甚捷也。
此方原治温病之汗出无大热者,若其证非汗出且热稍重者,用此方时,原宜因证为之变通,是以愚
用此方时,石膏之分量恒为麻黄之十倍,或麻黄一钱、石膏一两,或麻黄钱半、石膏两半。遇有不出汗者,
恐麻黄少用不致汗,服药后可服西药阿斯匹林瓦许以助其汗。若遇热重者,石膏又可多用。曾治白喉证及烂
喉痧证(烂喉痧证必兼温病、白喉证,亦多微兼外感),麻黄用一钱,石膏恒重至二两,喉
证最忌麻黄,而能多用石膏以辅弼之,则不惟不忌,转能借麻黄之力立见奇功也。
至于肺病之起点,恒有因感受风温,其风邪稽留肺中化热铄
肺,有时肺中作痒,即连连喘嗽者,亦宜投以此汤,清其久蕴之
风邪,连服数剂其肺中不作痒,嗽喘自能减轻,再徐治以润肺清火利痰之剂,而肺病可除矣。盖此麻杏甘
石汤之用处甚广,凡新受外感作喘嗽,及头疼、齿疼、两腮肿疼,其病因由于外感风热
者皆可用之,惟方中药品之分量,宜因证变通耳。
【附记】林××,年近五旬,因受风温,虽经医治愈,而肺中余热未清,致肺阴铄耗,酿成肺病,屡经
医治无效。其脉一息五至,浮沉皆有力,自言喉连肺际,若觉痒则咳嗽顿发,剧时连嗽数十声,周身汗出,
必吐出若干稠痰其嗽始止。问其心中常觉发热,大便燥甚,四五日一行。因悟其肺际作痒,即顿发咳嗽
者,必其从前病时风邪由皮毛袭入肺中者,至今犹未尽除也。因其肺中风热相助为虐,宜以麻黄祛其风,
石膏清其热,遂为开麻杏甘石汤方,麻黄用钱半,生石膏用两半,杏仁三钱,甘草二钱,煎服一剂,咳嗽顿
愈。诊其脉仍有力,又为开善后之方,用生山药一两,北沙参、天花粉、天冬各五钱,川贝、射干、苏
子、甘草各二钱,嘱其多服数剂,肺病可从此除根。后阅旬日,林××又求诊视,言先生去后,余服所开善
后方,肺痒咳嗽仍然反复,遂仍服第一次方,至今已连服十剂,心中热已退,仍分毫不觉药凉,肺痒咳嗽皆
愈,且饮食增加,大便亦不甚干燥。闻其所言,诚出愚意料之外也。再诊其脉已不数,仍似有力,遂将方
中麻黄改用一钱,石膏改用一两,杏仁改用二钱,又加生怀山药六钱,俾煎汤接续服之,若服之稍觉凉时,即
速停止,后连服七八剂似稍觉凉,遂停服,肺病从此竟愈。
按:治肺劳投以麻黄杏仁甘草石膏汤,且用至二十余剂,竟将肺劳治愈,未免令阅者生疑,然此中固
有精细之理由在也。盖肺病之所以难愈者,为治之者但治其目前所现之证,而不深究其病因也。如此证原
以外感受风成肺劳,且其肺中作痒,犹有风邪存留肺中,且为日既久则为锢闭难出之风邪,非麻黄不能开发其
锢闭之深,惟其性偏于热,于肺中蕴有实热者不宜,而重用生石膏以辅弼之,既可解麻黄之热,更可清肺中
久蕴之热,以治肺热有风劳嗽者,原为正治之方,故服之立时见功。至于此药,必久服始能拔除病根,且
久服麻黄、石膏而无流弊者,此中又有理由在,盖深入久锢之风邪,非屡次发之不能透,而伍以多量之石
膏以为之反佐,俾麻黄之力惟旋转于肺脏之中,不至直达于表而为汗,此麻黄久服无弊之原因也。至石膏性
虽寒凉,然其质重气轻,煎入汤剂毫无汁浆(无汁浆即是无质),其轻而且凉之气,尽随麻黄发表之
力外出,不复留中而伤脾胃,此石膏久服无弊之原因也。所遇之证,非如此治法不愈,用药即不得不如此也。
Original text of *Shanghan Lun*: When Taiyang disease and Yangming disease occur simultaneously, with symptoms of wheezing and chest fullness, purgation (downward draining) is contraindicated; it is appropriate to treat primarily with Mahuang Tang (Ephedra Decoction).
Simultaneous occurrence of Taiyang and Yangming diseases refers to the fact that the exterior syndrome of Taiyang has not yet resolved, while simultaneously accompanied by heat in Yangming. The wheezing is caused by wind-cold pathogens invading the Lung from the skin and hair. The chest fullness arises because the Great Qi in the chest cannot circulate freely due to the blockage of Ying (Nutritive) and Wei (Defensive) Qi, resulting in a sensation of distension. The statement "do not use purgation" exists because the Yangming channel is still connected to Taiyang; if purgation is mistakenly used, it will lead to Jie Xiong (Chest Binding/Clumping). Moreover, since the patient already suffers from chest fullness, developing Jie Xiong becomes even more likely. Furthermore, the heat in Yangming is merely located in the channels, so there is absolutely no rationale for using purgation. Therefore, repeated warnings are given against its use. Treating with Mahuang Tang again serves to open the Taiyang exterior, allowing the nascent heat of Yangming to dissipate through sweating.
Although the syndrome involves Yangming, Mahuang Tang is still used as the primary formula because ancient people had robust constitutions, lived simply, and had few desires, making them responsive to this prescription. Modern people, however, have weaker constitutions, increasing indulgences, and most suffer from Yin deficiency. In such cases, Bohe (Menthae Haplocalycis Herba, Mint) should be used to replace Guizhi (Cinnamomi Ramulus, Cinnamon Twig) in the formula. If the heat is slightly severe and the stool is dry, raw Shigao (Gypsum Fibrosum, Gypsum) should be added in doses of several qian to be effective.
Regarding Wenbing (Warm Diseases), in ancient times, they were collectively referred to as Shanghan (Cold Damage), which is why Qin Yueren's *Nanjing* (Classic of Difficult Issues) mentions that "Shanghan comprises five types." When Zhang Zhongjing wrote *Shanghan Lun*, he recognized that the treatment for early-stage Wenbing differed fundamentally from Fengzhong (Wind Strike) and Shanghan. Thus, at the beginning of the Taiyang chapter, he clearly divided them into three categories and discussed Wenbing in detail. This represents an advancement in Zhang Zhongjing’s medicine compared to ancient times.
Original text of *Shanghan Lun*: In Taiyang disease, if there is fever and thirst without aversion to cold, it is called Wenbing. If after sweating, the body feels burning hot, it is named Fengwen (Wind-Warmth). In Fengwen disease, the pulse is floating at both the Yin (Cun/Rencheng) and Yang (Chi/Yongquan) positions, there is spontaneous sweating, heaviness of the body, excessive sleepiness, snoring during respiration, and difficulty speaking.
The reason the opening of the discussion on Wenbing is headed with "Taiyang Disease" is that Wenbing must also originate from the Taiyang channel (specifically the Foot-Taiyang Bladder Channel; those who claim Wenbing enters only the Hand-Taiyang Small Intestine Channel and not the Foot channels—on what basis do they stand?). However, Wenbing transforms into heat extremely rapidly, invading the Yangming channel within hours, so one does not feel aversion to cold but directly experiences fever and thirst. If the practitioner fails to recognize this as Wenbing and mistakenly uses hot herbs to induce sweating, the illness will not resolve with sweat, and the burning heat will increase. Based solely on this rejection of hot exterior-releasing drugs, the name can be determined as Fengwen. The floating pulse at both Yin and Yang positions resembles the fluttering of wind; spontaneous sweating indicates heat penetrating outward along the floating pulse; body heaviness results from the body feeling sore and weak due to heat; excessive sleepiness reflects mental and neural dullness caused by heat; and difficulty speaking is due to swelling of the tongue caused by upper Jiao heat.
Besides Fengwen, there are Shiwen (Damp-Warmth) and Wenbing caused by latent pathogen transforming into heat. The outline discusses only Fengwen because the onset of Shiwen and latent-heat Wenbing is often triggered by wind pathogens, so they can all be categorized under Fengwen.
Although the outline details the symptoms of Fengwen, it lacks treatment methods afterward, which later generations regretted. Upon careful re-examination, it becomes clear that *Shanghan Lun* originally contained formulas for treating Wenbing, but due to the loss and subsequent disordered compilation by Wang Shuhe, these sections were misplaced. I once observed Article 62 of *Shanghan Lun*: "After sweating, Guizhi Tang should not be administered again. If there is sweating and wheezing without significant internal heat, Mahuang Xingren Gancao Shigao Tang (Ephedra, Apricot Seed, Licorice, and Gypsum Decoction) may be given." Comparing this article with the Wenbing outline: "After sweating" corresponds to "if sweating"; "wheezing" corresponds to "snoring"; mouth breathing leading to wheezing equates to nose breathing leading to snoring; "no significant heat" corresponds to "burning body heat," implying the heat remains superficial while the interior remains relatively cool. A one-to-one comparison confirms their perfect alignment.
Fengzhong, Shanghan, and Wenbing are established as three major outlines at the beginning of the chapter. Later, when discussing treatments for Fengzhong and Shanghan, the outlines are reiterated. By analogy, it is certain that this section originally belonged to the treatment of Wenbing, and Mahuang Xingren Gancao Shigao Tang is undoubtedly the primary formula for Wenbing. During Zhang Zhongjing's time, practitioners often confused Wenbing with Fengzhong and Shanghan. At the onset, failing to distinguish fever without aversion to cold, they used warm herbs to induce sweating, leading to unresolved illness post-sweating. Alternatively, mistaking fever without aversion to cold for interior transmission, they used purgatives, as noted in Article 163 regarding post-purgation contraindications. The distinction lies in whether the error occurred post-sweating or post-purgation. Zhang Zhongjing warned against misdiagnosing post-sweating sweating as a Guizhi Tang syndrome, strictly advising Mahuang Xingren Gancao Shigao Tang instead. According to the standard protocol of Shanghan, if the original syndrome persists after erroneous medication, the correct original formula should be used (e.g., Article 103 advises Xiao Chaihu Tang if Chaihu syndrome persists after purgation). By analogy, Mahuang Xingren Gancao Shigao Tang is the rescue formula for mistreated Wenbing and effectively the primary formula for early-stage Wenbing. To use this formula today, dosages must be adjusted.
[Original Formula: Mahuang Xingren Gancao Shigao Tang]
Mahuang (Ephedrae Herba, Ephedra) 4 liang (removed joints), Xingren (Prunus Armeniaca Semen, Apricot Seed) 50 pieces (skin and tips removed), Gancao (Glycyrrhizae Radix et Rhizoma, Licorice Root) 2 liang, Shigao (Gypsum Fibrosum, Gypsum) 8 liang (crushed, wrapped in cloth).
Take the above four ingredients, add 7 sheng of water, first boil Mahuang until reduced by 2 sheng, remove the foam on top, then add the remaining herbs. Boil to obtain 2 sheng, strain, and take 1 sheng warm.
The rationale of the formula: Mahuang combined with Xingren stabilizes wheezing; paired with Shigao to reduce heat; once heat subsides, sweating stops naturally. Gancao is added for its sweet and緩 (moderating) nature to harmonize Mahuang and Shigao, blending their cooling and warming properties seamlessly to enhance efficacy, resulting in rapid action.
This formula originally treated Wenbing with sweating and no significant internal heat. If the case involves no sweating and heavier heat, dosage adjustments are necessary. In my practice, the dosage of Shigao is usually ten times that of Mahuang, e.g., Mahuang 1 qian with Shigao 1 liang, or Mahuang 1.5 qian with Shigao 1.5 liang. For patients without sweating, fearing insufficient Mahuang dosage may fail to induce sweat, Aspirin may be taken after administration to assist sweating. For severe heat, Shigao dosage can be increased. I once treated Baihou (Diphtheria) and Lanhou Sha (Scarlet Fever-like throat condition) [Lanhou Sha invariably involves Wenbing; Baihou often involves slight exterior contraction]. Using Mahuang 1 qian and Shigao up to 2 liang, although throat conditions generally contraindicate Mahuang, the copious use of Shigao counteracts its heat, allowing Mahuang to exert miraculous effects.
Regarding lung diseases originating from Wind-Warmth invasion, where wind pathogens linger in the Lung, transform into heat, and scorch the Lung tissue, sometimes causing itching in the Lung leading to continuous coughing and wheezing, this decoction should also be administered to clear long-standing wind pathogens. After several doses, when Lung itching ceases, coughing and wheezing will naturally subside, followed by moistening-Lung, clearing-fire, and resolving-phlegm therapies to cure the disease. Mahuang Xingren Gancao Shigao Tang has broad applications: it is suitable for new exterior contractions causing cough/wheeze, headache, toothache, or bilateral cheek swelling due to exterior wind-heat, provided dosages are adjusted according to the syndrome.
[Appendix] Patient Lin XX, nearly fifty years old, suffered from Wind-Warmth. Although cured by previous doctors, residual heat remained in the Lung, consuming Lung Yin and resulting in chronic Lung disease unresponsive to multiple treatments. Pulse was 5 beats per breath, forceful at both superficial and deep levels. He reported that itching extending from the throat to the Lung interface triggered immediate coughing fits, lasting dozens of bouts with profuse sweating and expectoration of thick phlegm before relief. He felt constant internal heat and severe constipation (bowel movement every 4-5 days). I deduced that the Lung itching triggering cough indicated residual wind pathogens from the initial exterior invasion that had entered the Lung via skin/hair and remained uncleared. Since wind-heat in the Lung were exacerbating each other, I prescribed Mahuang Xingren Gancao Shigao Tang: Mahuang 1.5 qian, Raw Shigao 1.5 liang, Xingren 3 qian, Gancao 2 qian. One dose resulted in immediate cessation of coughing. The pulse remained forceful, so I prescribed a follow-up formula: Shanyao (Dioscoreae Rhizoma, Yam) 1 liang, Beishashen (Glehniae Radix, Glehnia Root), Tianhuafen (Trichosanthis Radix, Trichosanthes Root), Tiandong (Asparagi Radix, Asparagus Root) each 5 qian, Chuanbei (Fritillariae Cirrhosae Bulbus, Fritillaria Bulb), Shegan (Belamcandae Rhizoma, Belamcanda Rhizome), Suzi (Perillae Fructus, Perilla Fruit), Gancao each 2 qian. He was advised to take several doses to eradicate the disease. Ten days later, he returned, stating that after taking the follow-up formula, Lung itching and coughing recurred. Resuming the first formula for ten doses, internal heat subsided, no cold sensation was felt from the medicine, and Lung itching/coughing resolved. Appetite increased, and bowel movements normalized. This outcome surprised me. Re-pulse diagnosis showed a non-rapid but still forceful pulse. I adjusted the formula: Mahuang 1 qian, Shigao 1 liang, Xingren 2 qian, plus Raw Huai Shanyao 6 qian. He was instructed to continue drinking the decoction and stop immediately if it felt too cold. After 7-8 doses, a slight cold sensation prompted cessation, and the Lung disease was finally cured.
Commentary: Treating Feilao (Lung Consumption/TB) with Mahuang Xingren Gancao Shigao Tang for over twenty doses and achieving a cure may seem doubtful to readers, but there are precise reasons. Lung disease is difficult to cure because practitioners often treat only current symptoms without investigating the root cause. This case originated from exterior wind contracting into Feilao. The persistent Lung itching indicates lingering wind pathogens, now entrenched due to duration. Only Mahuang can penetrate this deep entrapment, but its hot nature is unsuitable for Lung excess-heat. Heavy use of Raw Shigao counters Mahuang's heat and clears long-standing Lung heat, making it the correct treatment for wind-heat Feilao cough, hence the immediate effect. Long-term use is required to eradicate the root. The safety of long-term Mahuang and Shigao use lies in the following: entrenched wind pathogens require repeated dispersal to exit; Shigao acts as a counter-agent (fan zuo), confining Mahuang's action to the Lung rather than forcing it to the surface as sweat, preventing adverse effects from prolonged Mahuang use. Although Shigao is cold, its heavy texture and light aroma mean it contains no viscous fluid ("no fluid implies no substance"). Its light, cool qi exits with Mahuang's exterior-releasing power, avoiding retention in the Middle Jiao to damage the Spleen/Stomach, explaining the safety of prolonged Shigao use. Such cases require this specific method and medication.