伤寒初得宜用热药发其汗,麻黄、桂枝诸汤是也。风温初得宜用凉药发其汗,薄荷、连翘、蝉蜕诸药
是也。至传经已深,阳明热实,无论伤寒、风温,皆宜治以白虎汤。而愚用白虎汤时,恒加薄荷少许,或连
翘、蝉蜕少许,往往服后即可得汗。即但用白虎汤,亦恒有服后即汗者。因方中石膏原有解肌发表之力,故
其方不但治阳明府病,兼能治阳明经病,况又少加辛凉之品引之,以由经达表,其得汗自易易也。拙
拟寒解汤后载有医案可参
阅。该方原治寒温证周身壮热,心中热而且渴,舌苔白而欲黄,其脉洪滑或兼浮,或头犹觉疼,或周身犹有
拘束之意者。果如方下所注证脉,服之复杯可汗,勿庸虑其不效也。盖脉象洪滑,阳明府热已实,原是
白虎汤证。至洪滑兼浮,舌苔犹白,是仍有些些表证未罢。故方中重用石膏、知母以清胃府之热,复少用
连翘、蝉蜕之善达表者,引胃中化而欲散之热仍还于表,作汗而解。斯乃调剂阴阳,听其自汗,非强发其汗也。
至其人气体弱者,可用补气之药助之出汗。寒解汤加潞党参即可(寒解汤下载有治一叟年七旬,素有劳疾,
薄受外感即发喘逆一案可参阅)。
若阴分虚损者,可用滋阴之药助之出汗。若熟地、玄参、生
山药、枸杞之类大润之剂峻补真阴,济阴以应其阳,设病有还表之机,必汗出而愈。
至其人阳分阴分俱虚,又宜并补其阴阳以助之出汗。张景岳曾治一叟得伤寒证,战而不汗。于其翌日
发战之时,投以大剂八味地黄汤,须臾战而得汗。继因汗多亡阳,身冷汗犹不止,仍投以原汤,汗止病亦遂
愈。用其药发汗,即用其药止汗,是能运用古方入于化境者也。
至少阳证为寒热往来,其证介于表里之间,宜和解不宜发汗矣。然愚对于此证,其热盛于寒者,多因
证兼阳明,恒于小柴胡汤中加玄参八钱,以润阳明之燥热。其阳明之燥热化而欲散,自能还于太阳而作汗,
少阳之邪亦可随汗而解。其寒盛于热者,或因误服降下药虚其气分,或因其气分本素虚,虽服小柴胡汤不能
提其邪透膈上出,又恒于小柴胡汤中加薄荷叶二钱,由足少阳引入手少阳,借径于游部(手足少阳合为游部)
作汗而解。此即《伤寒论》所谓“柴胡证具,而以他药下之,柴胡证仍在者,复与小柴胡汤,必
蒸蒸而振,却发热汗出而解也。”然助以薄荷则出汗较易,即由汗解不必蒸蒸而振,致有战汗之状也。
至于当用承气之证,却非可发汗之证矣。然愚临证经验以来,恒有投以三承气汤,大便犹未降下而即得
汗者。盖因胃府之实热既为承气冲开,其病机自外越也。若降之前未尝得汗,既降之后亦必于饮食之时屡
次些些得汗,始能脉净身凉。若降后分毫无汗,其热必不能尽消,又宜投以竹叶石膏汤,或白虎加人参
汤,将其余热消解将尽,其人亦必些些汗出也。此所谓伤寒、风温始终皆宜汗解也。
In the initial stage of Shanghan (Cold Damage), it is appropriate to use hot-natured medicines to induce sweating, such as formulas like Mahuang Tang (Ephedra Decoction) and Guizhi Tang (Cinnamon Twig Decoction). In the initial stage of Fengwen (Wind-Warmth), it is appropriate to use cool-natured medicines to induce sweating, such as herbs like Bohe (Menthae Haplocalycis Herba), Lianqiao (Forsythiae Fructus), and Chantui (Cicadae Periostracum). When the pathogen has transmitted deeply into the meridians, resulting in Yangming excess-heat and solidification, whether it is Shanghan or Fengwen, it is appropriate to treat with Baihu Tang (White Tiger Decoction). However, when I use Baihu Tang, I often add a small amount of Bohe, or a small amount of Lianqiao and Chantui, and patients often sweat immediately after taking it. Even when using only Baihu Tang, sweating frequently occurs after administration. This is because Shigao (Gypsum Fibrosum) in the formula originally possesses the power to release the muscle layer and expel pathogens from the exterior. Therefore, this formula not only treats Yangming Fu-organ disease but also addresses Yangming Meridian disease. Moreover, by adding a small amount of acrid-cool substances to guide the pathogen from the meridian to the surface, inducing sweat becomes very easy. Medical cases recorded after Hanjie Tang (Cold-Resolving Decoction) can be consulted for reference. This formula was originally designed to treat Cold-Warmth syndromes characterized by high fever throughout the body, heat and thirst in the heart, a white tongue coating turning yellow, a surging and slippery pulse possibly accompanied by floating, headache, or a sensation of stiffness throughout the body. If the symptoms and pulse match those noted under the formula, sweating will occur within a short time after ingestion; there is no need to worry about inefficacy. A surging and slippery pulse indicates that Yangming Fu-organ heat is already solidified, which is indeed an indication for Baihu Tang. When the surging and slippery pulse is accompanied by floating, and the tongue coating remains white, it signifies that some exterior syndrome has not yet resolved. Thus, the formula heavily uses Shigao and Zhimu (Anemarrhenae Rhizoma) to clear the heat of the Stomach Fu, while employing small amounts of Lianqiao and Chantui, which are good at reaching the exterior, to guide the heat generated in the Stomach back to the surface to be resolved through sweating. This adjusts Yin and Yang, allowing natural sweating, rather than forcibly inducing sweat.
For individuals with weak constitution, Qi-tonifying medicines can be used to assist in sweating. Adding Lupangshen (Codonopsis Radix) to Hanjie Tang is sufficient (a case treating a seventy-year-old man with chronic fatigue who developed wheezing upon slight external contraction is recorded under Hanjie Tang for reference). For those with deficiency damage in the Yin aspect, Yin-nourishing medicines can be used to assist sweating. Large moistening agents such as Shudi (Rehmanniae Radix Preparata), Xuanshen (Scrophulariae Radix), Sheng Shanyao (Dioscoreae Rhizoma), and Gouqi (Lycii Fructus) can severely tonify True Yin, nourishing Yin to support Yang. If there is a tendency for the pathogen to return to the exterior, recovery will inevitably occur through sweating.
For individuals with deficiency in both Yin and Yang aspects, it is appropriate to tonify both Yin and Yang simultaneously to assist sweating. Zhang Jingyue once treated an elderly man suffering from Shanghan who shivered but did not sweat. On the following day during his shivering episode, he administered a large dose of Bawei Dihuang Tang (Eight-Ingredient Rehmannia Decoction), after which shivering ceased and sweating occurred. Subsequently, due to excessive sweating leading to Yang collapse, cold sweat continued unabated; he still administered the original decoction, after which sweating stopped and the illness resolved. Using these medicines to induce sweat and using them to stop sweat demonstrates the ability to apply ancient formulas with mastery.
Shaoyang syndrome is characterized by alternating chills and fever, lying between the exterior and interior, making harmonization appropriate rather than sweating. However, regarding this syndrome, when heat exceeds cold, it is often due to concurrent Yangming involvement. I frequently add eight qian of Xuanshen to Xiaochaihu Tang (Minor Bupleurum Decoction) to moisten and clear Yangming dryness-heat. As the dryness-heat of Yangming resolves and disperses, it naturally returns to Taiyang to produce sweat, and Shaoyang pathogens can also be resolved through sweat. When cold exceeds heat, it may be due to previous misuse of purgatives damaging Qi, or inherent Qi deficiency. Although Xiaochaihu Tang is taken, it may fail to lift the pathogen above the diaphragm for expulsion. In such cases, I often add two qian of Bohe Ye (Menthae Haplocalycis Folium) to Xiaochaihu Tang, guiding the pathogen from Foot-Shaoyang to Hand-Shaoyang, utilizing the Youbu (Wandering Department, where Hand and Foot Shaoyang merge) to induce sweating. This corresponds to the statement in Shanghan Lun: "When Chaihu syndrome is present, if other medicines were mistakenly used to purge, and Chaihu syndrome persists, administering Xiaochaihu Tang again will cause steaming heat and trembling, followed by fever and sweating for resolution." However, assisting with Bohe makes sweating easier, avoiding the steaming and trembling associated with Zhanhan (Battle Sweat).
Regarding indications for Chengqi Tangs, these are not conditions suitable for inducing sweat. However, in my clinical experience, patients often sweat immediately after administering San Chengqi Tangs (Three Purging Formulas), even before bowel movements occur. This is because once the excess heat in the Stomach Fu is broken open by the Chengqi formulas, the pathological mechanism naturally moves outward. If sweating had not occurred before purgation, slight sweating will likely occur repeatedly during meals after purgation, until the pulse clears and the body cools. If no sweating occurs after purgation, the heat cannot fully dissipate; in such cases, Zhuye Shigao Tang (Bamboo Leaf and Gypsum Decoction) or Baihu Jia Renshen Tang (White Tiger Decoction plus Ginseng) should be administered to resolve residual heat, after which the patient will likely sweat slightly. This illustrates why Shanghan and Fengwen should always be resolved through sweating.