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Gui Pi Tang (Restore the Spleen Decoction) simultaneously tonifies both the Heart and the Spleen, but its intention is specifically to treat the Spleen. This can be seen from the addition of Xiang Guo (Aucklandiae Radix) to awaken the Spleen and move Qi within the sweet-warm nourishing herbs. Long Yan Rou (Longan Aril) and Yuan Zhi (Polygalae Radix), although said to tonify Fire (here referring to tonifying Heart Yin/Blood to control Heart Fire), are in reality used to cultivate Earth (Spleen). The idea is likely to allow Heart Fire to descend and communicate with Spleen Earth, thereby enhancing Spleen function; since the Qi of the Five Zang organs is transmitted through mutual generation, it is called "Gui Pi" (Returning to the Spleen).

Feng Sui Dan (Phoenix Marrow Pill) is prescribed for conditions where Damp-Heat of the Taiyin Spleen channel pours downward, accompanied by turbid discharge or spermatorrhea due to Shaoyin Kidney deficiency. Huang Bo (Phellodendri Cortex) is bitter and can dry Dampness, cold and can eliminate Heat, thus serving as the Sovereign herb. Damp-Heat easily becomes stagnant; the pungent and aromatic nature of Sha Ren (Amomi Fructus Rotundus) can facilitate its movement. Pathogenic factors of the Spleen not only injure the Kidney but also self-injure; Zhi Gan Cao (Prepared Glycyrrhizae Radix et Rhizoma) is sweet and warm and can benefit them. However, among various herbs treating Damp-Heat, only Huang Bo and Sha Ren are selected because their flavors and aromas can penetrate the Shaoyin Kidney channel.

For upper Jiao Heat, Ma Xing Gan Shi Tang (Ephedra, Apricot Kernel, Licorice, and Gypsum Decoction) is used; for cases without Heat, Bei Tang (Cup Decoction) is administered in small doses. Bei Tang is essentially Ma Xing Gan Shi Tang with Gui Xin (Cinnamomi Ramulus Cortex) substituting Shi Gao (Gypsum Fibrosum). Both methods unblock the Lung and direct Qi downward, distinguishing clearly between Cold and Warm treatments, thus making the therapeutic methods complete.

Qing Shu Yi Qi Tang (Clear Summerheat and Boost Qi Decoction) is designed for individuals whose Original Qi is inherently deficient and who have been injured by Summerheat-Dampness. When the Spleen encounters Dampness, its transport fails; when the Lung encounters Summerheat, its descending function is impaired. This leads to fatigue in the four limbs, shortness of spirit, reluctance to move, shortness of breath in the chest, loss of appetite, and a floating, slow, and moderate pulse. Therefore, Ren Shen (Ginseng Radix), Huang Qi (Astragali Radix), Bai Zhu (Atractylodis Macrocephalae Rhizoma), Gan Cao (Licorice Root), and Dang Gui Shen (Angelicae Sinensis Radix Radicula) are used for their sweet-warm properties to tonify the Middle and boost Qi; Cang Zhu (Atractylodis Rhizoma), Huang Bo (Phellodendri Cortex), and Ze Xie (Alismatis Rhizoma) are used to eliminate Damp-Heat; Sheng Ma (Cimicifugae Rhizoma) and Ge Gen (Puerariae Lobatae Radix) are used to clear exogenous Heat. Since the Lung prefers clarity and desiccation and becomes irritable when heated, Mai Dong (Ophiopogonis Radix) and Wu Wei Zi (Schisandrae Fructus) are used to clear and astringe. Since the Spleen prefers smooth flow and becomes obstructed by Dampness, Chao Qu (Fermented Wheat Mass), Qing Pi (Citri Reticulatae Pericarpium Viride), and Chen Pi (Citri Reticulatae Pericarpium) are used to warm and promote movement. This is the standard treatment for Spleen-Lung Qi deficiency complicated by Summerheat-Dampness. It should not be mixed indiscriminately for those with robust constitutions and strong pulses, or mild deficiency, or those with dried fluids, irritability, thirst, and excessive Fire. Qing Zao Tang (Clear Dryness Decoction) also treats symptoms during late summer where damp-heat steams the body, causing physical fatigue and weakness/heaviness in the waist and legs. Compared to Qing Shu Yi Qi Tang, it contains more Huang Lian (Coptidis Rhizoma), Fu Ling (Poria), Zhu Ling (Polyporus), and Chai Hu (Bupleuri Radix), and lacks Ze Xie, Ge Gen, and Qing Pi. Thus, its clearing and draining power is similar, and its ability to relieve stagnation is comparable. Hence named "Clear Dryness," using "Clear" to direct rebellious Qi downward and "Dry" to overcome Dampness.