治肥盛之人, 湿痰为患, 喘嗽胀满.
半夏 ( 制 ) 三钱 茯苓三钱 陈皮 ( 去白 ) 二钱 甘草一钱, 右
四味, 加姜三片, 水煎服.
【集注】李中梓曰: 肥人多湿, 湿挟热而生痰, 火载气而逆上. 半夏
之辛, 利二便而去湿. 陈皮之辛, 通三焦而理气. 茯苓佐半夏, 共成
燥湿之功. 甘草佐陈皮, 同致调和之力. 成无己曰: 半夏行水气而润
肾燥. 经曰: 辛以润之是也. 行水则土自燥, 非半夏之性燥也. 或曰
:有痰而渴, 宜去半夏代以贝母. 吴琨曰: 渴而喜饮, 小便利者易之
.不能饮水, 小便不利, 虽渴宜半夏也. 此湿为本, 热为标, 所谓湿
极而兼胜己之化, 非真象也. 又东南之人, 湿热生痰, 故朱震亨主之
加枳实, 砂仁, 名枳实二陈汤, 其性较急也. 先哲云: 二陈为治痰之
妙剂, 其于上, 下, 左, 右无所不宜, 然只能治实痰之标, 不能治虚
痰之本. 虚痰之本在脾胃, 治者详之.
治热呕吐苦, 虚烦, 惊悸不眠, 痰气上逆.
竹茄 枳实 半夏 甘草 陈皮 茯苓 生姜, 右七味, 水煎服.
【集注】罗谦甫曰: 胆为中正之官, 清静之腑, 喜宁谧, 恶烦扰; 喜
柔和, 恶壅郁. 盖东方木德, 少阳温和之气也. 若病后, 或久病而宿
有痰饮未消, 胸膈之余热未尽, 必致伤少阳之和气, 以故虚烦惊悸者
,中正之官, 以熇蒸而不宁也. 热呕吐苦者, 清静之腑, 以郁炙而不
谧也. 痰气上逆者, 木家挟热而上升也. 方以二陈治一切痰饮, 加竹
茹以清热, 加生姜以止呕, 加枳实以破逆, 相济相须, 虽不治胆而胆
自和, 盖所谓胆之痰热去故也. 命名温者, 乃谓温和之温, 非谓温凉
之温也, 若谓胆家真畏寒而怯而温之, 不但方中无温胆之品, 且更有
凉胃之药也.
Treats obese individuals suffering from phlegm-dampness, presenting with wheezing and cough, chest and abdominal distension and fullness.
Prepared Banxia (Pinelliae Rhizoma Praeparatum) 3 qian, Fuling (Poria) 3 qian, Chenpi (Citri Reticulatae Pericarpium, white part removed) 2 qian, Gancao (Glycyrrhizae Radix et Rhizoma) 1 qian. The above four herbs, added with three slices of Shengjiang (Zingiberis Rhizoma Recens), are decocted in water and taken orally.
[Collected Annotations] Li Zhongzi stated: Obese people tend to have dampness; dampness combines with heat to generate phlegm, and fire carries qi rebelliously upward. The pungent nature of Banxia promotes urination and defecation to eliminate dampness. The pungent nature of Chenpi unblocks the Sanjiao (Triple Burner) and regulates qi. Fuling assists Banxia to jointly achieve the effect of drying dampness. Gancao assists Chenpi to harmonize together. Cheng Wuji stated: Banxia moves fluid qi and moistens kidney dryness. As stated in the *Classic of Difficult Issues* (*Nanjing*): "Pungent flavors can moisten," which is exactly this principle. Moving fluids causes the Earth element to naturally dry; it is not that the nature of Banxia itself is drying. Some say: If there is phlegm accompanied by thirst, Banxia should be removed and replaced with Beimu (Fritillariae Bulbus). Wu Kun stated: If one is thirsty and desires to drink, with free urination, substitution is appropriate. If one cannot drink, with obstructed urination, even if thirsty, Banxia should still be used. This is because dampness is the root and heat is the branch; it is referred to as extreme dampness generating a transformation contrary to its controlling element, which is not the true manifestation. Furthermore, people in the Southeast region generate phlegm due to damp-heat; therefore, Zhu Zhenheng advocated adding Zhishi (Aurantii Fructus Immaturus) and Sharen (Amomi Fructus), naming it Zhishi Erchen Tang (Immature Bitter Orange and Two-Cured Decoction), whose nature is more rapid and intense. Ancient sages said: Erchen Tang (Two-Cured Decoction) is an excellent formula for treating phlegm, suitable for the upper, lower, left, and right aspects. However, it can only treat the branch symptoms of excess phlegm, not the root cause of deficiency phlegm. The root of deficiency phlegm lies in the Spleen and Stomach; practitioners must examine this carefully.
Treats vomiting of bitter fluid due to heat, mental restlessness due to deficiency, palpitations with fright, insomnia, and rebellious phlegm-qiang.
Zhuru (Bambusae Caulis in Taenia), Zhishi, Banxia, Gancao, Chenpi, Fuling, Shengjiang. The above seven herbs are decocted in water and taken orally.
[Collected Annotations] Luo Qianfu stated: The Gallbladder is the official of uprightness and purity, a quiet organ; it prefers tranquility and abhors disturbance; it prefers gentleness and abhors stagnation. This corresponds to the virtue of Wood in the East, possessing the mild and warm qi of Shaoyang (Lesser Yang). After illness, or in chronic illness where old phlegm-fluid has not yet dissipated, and residual heat in the chest and diaphragm remains unresolved, the harmonious qi of Shaoyang will inevitably be damaged. Consequently, mental restlessness and palpitations occur because the official of uprightness is unsettled by scorching heat. Vomiting bitter fluid due to heat occurs because the quiet organ is disturbed by stagnant heat. Rebellious phlegm-qiang occurs because the Wood element (Liver/Gallbladder) carries heat upward. This formula uses Erchen Tang to treat all types of phlegm-fluid, adds Zhuru to clear heat, adds Shengjiang to stop vomiting, and adds Zhishi to break rebellious qi. They complement and enhance each other. Although it does not directly treat the Gallbladder, the Gallbladder qi becomes harmonious naturally, precisely because the phlegm-heat in the Gallbladder has been eliminated. It is named "Wen" (Warm) to signify mildness and gentleness, not referring to temperature (warm vs. cool). If it were meant to treat true cold-fear and timidity of the Gallbladder with warming methods, not only would the formula lack Gallbladder-warming herbs, but it would also contain stomach-cooling medicines.